Chinese
因为远离了有无等一切边，但并非仅仅是远离的无遮，而是远离之基础的如是性等九种圆成实性。如果认为有圆成实性，就会变成唯识宗吗？并非仅仅如此就会变成唯识宗，因为圆成实性和中观般若的意义是无二且不可分的，既非异体也非一体。那些不理解这些深奥要点的人，如果认为自性中有某种成立之物，那它必定不会超出有实和无实中的任何一种，因此会堕入边见，而无法达到中观。如是说。其理由是，如果将所知分为两类，则会归结为有实和无实。如是说。空性最有效的就是自空。如是说。他空是暂时的空性，因此是外道宗派的观点。如是说。色和识二者是有实事物的一部分，因此非为所作的觉性、或乐、或明、或智慧等不可能存在于所知中。如是说。三种自性唯是唯识宗的观点，中观宗不承认等等，这些与意义不符，且与众多殊胜的经论相违的观点广为人知，那些对此习以为常且无法扭转习气的人，只会说这些话。那些对敌人心怀畏惧的有志之士，如果以佛陀甚深广大的教言作为依据来观察，就会舍弃那些错误的观点，进入甚深广大的正见之中，这样才是最好的。 佛陀的教言不会欺骗，它的功德终将显现。名为“法界多味一体”的如来藏功德之镜完成了。圆满完成。阿拉拉霍！愿利益一切众生！此殊胜之论是依于四大依据的大教算家所作的零散之语。吉祥！愿吉祥！ 名为“法界多味一体”的如来藏功德之镜安住。
English
Because it is free from all extremes such as existence and non-existence, but it is not merely the negation of being free, but rather the nine kinds of perfect reality such as Suchness, which is the basis of being free. If you think there is perfect reality, will you become a Mind-Only school? It is not just that it will not become a Mind-Only school, because the meaning of perfect reality and Madhyamaka Prajna is non-dual and inseparable, neither different nor identical. Those who do not understand these profound points, if they think that there is something established in their nature, it will not go beyond either real or unreal, so they will fall into extremes and will not reach Madhyamaka. So it is said. The reason is that if knowledge is divided into two categories, it will be reduced to real and unreal. So it is said. The most effective emptiness is self-emptiness. So it is said. Other-emptiness is a temporary emptiness, so it is the view of the heretics. So it is said. Form and consciousness are part of the real, so the uncreated awareness, or happiness, or clarity, or wisdom, etc. cannot exist in the knowable. So it is said. The three natures are only the views of the Mind-Only school, and the Madhyamaka school does not recognize them, etc. These views, which are inconsistent with the meaning and contradict many excellent scriptures, are well known, and those who are accustomed to them and cannot reverse their habits will only say these words. Those who are afraid of the enemy, if they look at the Buddha's profound and vast teachings as the basis, they will abandon those wrong views and enter into the profound and vast right view, which is the best. The Buddha's teachings are not deceptive, and its merits will eventually appear. The Mirror of Tathagatagarbha Qualities, called "The Dharmadhatu of Many Flavors as One," is completed. Perfectly completed. Alala Ho! May it benefit all sentient beings! This excellent treatise is a scattered word by the great teacher of the four reliances. auspicious! May it be auspicious! The Mirror of Tathagatagarbha Qualities, called "The Dharmadhatu of Many Flavors as One," abides.