Chinese
犹如大鹏展翅的帐篷般的中央，在莲花日月垫上，自己的命字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），伴随红色和黑色的火焰山，周围环绕着猛咒火焰的剃刀，左右旋转，火和武器等四射，将所有未驯服的众生转化为被征服的领域，一切都被摧毁。净化恶道轮回的业障。供养圣者。加持和光芒汇聚。观想外内情器清净广大，觉醒为坛城轮涅的自性。观想念诵咒语的声音：乌汝乌汝。嗡啊吽，raksa totreng tsal krotapata pata sarva dustam hum（藏文：ཨོཾ་ཨཱཿཧཱུྃ་རཀྵ་ཐོད་ཕྲེང་རྩལ་ཀྲོ་ཏ་ཕཊ་ཕཊ་སརྦ་དུཥྜན་ཧཱུྃ༔），念诵一百零八遍或尽力念诵。之后进行供养赞颂，获取成就。放松于无分别心的本性中。食子加持的通常仪轨。或者，嗡，梭巴瓦，修达，萨瓦达玛，梭巴瓦，修多杭（藏文：ཨོཾ་སྭ་བྷ་ཝས་སྦྱངས༔）。净化食子和供品中不净的实执污垢。从空性中，从bhruṃ（藏文：བྷྲུཾ）中，在珍宝器皿中，这些食子的食物像须弥山一样高耸，具有百味和千种力量，与手印等相应的誓言物，以及namgyang等各种财物，丝绸、谷物等各种物品，五种欲妙的享受，充满大地、空间和天空的一切，如云般聚集，如雨般降下，产生无漏的殊胜安乐。通过咒语和六手印来增殖。此外，预先进行思维和行为，以瑜伽本尊的慢心，从空性中，在自己面前，从诶扬，班，兰，松（藏文：ཨེ་ཡཾ་བཾ་ལཾ་སུཾ）等字中，光芒放射和收聚，在层层堆叠之上，中央是kshaḥ（藏文：ཀྵཿ）字，出现星曜之王大遍入者，深蓝色，光芒四射。东方是tri（藏文：ཏྲི་）字，出现铁吾王。东南方是āḥ（藏文：ཨཱཿ）字，出现天王。南方是yaḥ（藏文：ཡཿ）字，出现阎罗王。西南方是ma（藏文：མ་）字，出现母曜王。西方是duḥ（藏文：དུཿ）字，出现魔王。西北方是ruḥ（藏文：རུཿ）字，出现赞神王。北方是tsaḥ（藏文：ཙཿ）字，出现罗刹王。东北方是shaḥ（藏文：ཤཿ）字，出现夜叉王。下方是naḥ（藏文：ནཿ）字，出现龙王。他们各自被与自己同类的眷属不可思议地围绕。从自己明观为本尊的心间放射出光芒，从极度恐怖、粗暴转变的树林和八大尸林等自性处所迎请至此。
English
In the center, like a tent pitched by a great eagle, on a lotus, moon, and sun seat, one's own life-syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽), surrounded by red and black mountains of fire, with fierce mantra fire razors spinning to the right and left, scattering fire and weapons, transforming all untamed beings into a field of subjugation, all are destroyed. Purify the karmic obscurations of samsara in the lower realms. Offer to the noble ones. Gather blessings and light back. Contemplate that the outer and inner worlds, the vessel and its contents, are purified and vast, awakened into the nature of the mandala. Contemplate reciting the mantra sound: uru uru. Oṃ āḥ hūṃ rakṣa toṭhreṅ tsal kroṭapata pata sarva duṣṭan hūṃ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་རཀྵ་ཐོད་ཕྲེང་རྩལ་ཀྲོ་ཏ་ཕཊ་ཕཊ་སརྦ་དུཥྜན་ཧཱུྃ༔), recite one hundred and eight times or as much as possible. Afterwards, make offerings and praises, and receive accomplishments. Relax into the nature of non-conceptual mind. The general practice of blessing the torma. Or, Oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho haṃ (Tibetan: ཨོཾ་སྭ་བྷ་ཝས་སྦྱངས༔). Purify the impure clinging to reality from the torma and offerings. From emptiness, from Bhrūṃ (Tibetan: བྷྲུཾ), in a precious vessel, these torma foods are as tall as Mount Sumeru, possessing a hundred tastes and a thousand powers, the samaya substances corresponding to hand implements, and various treasures such as namgyang, silks, grains, and various items, the enjoyment of the five desirable qualities, filling the entirety of earth, space, and sky, gathering like clouds and raining down like rain, generating unsurpassed bliss free from defilements. Increase through mantra and the six mudras. Furthermore, having previously directed thoughts and actions, with the pride of a yoga deity, from emptiness, in front of oneself, from the syllables E yaṃ vaṃ laṃ suṃ (Tibetan: ཨེ་ཡཾ་བཾ་ལཾ་སུཾ), light radiates and gathers, on top of a layered arrangement, in the center is the syllable Kṣaḥ (Tibetan: ཀྵཿ), from which arises the great all-pervading king of the planets, dark blue, radiating light. In the east is the syllable Tri (Tibetan: ཏྲི་), from which arises the king The'urang. In the southeast is the syllable Āḥ (Tibetan: ཨཱཿ), from which arises the king of the gods. In the south is the syllable Yaḥ (Tibetan: ཡཿ), from which arises the king Yama. In the southwest is the syllable Ma (Tibetan: མ་), from which arises the king of the Matrikas. In the west is the syllable Duḥ (Tibetan: དུཿ), from which arises the king of the Maras. In the northwest is the syllable Ruḥ (Tibetan: རུཿ), from which arises the king of the Tsen. In the north is the syllable Tsaḥ (Tibetan: ཙཿ), from which arises the king Rakshasa. In the northeast is the syllable Shaḥ (Tibetan: ཤཿ), from which arises the king Yaksha. Below is the syllable Naḥ (Tibetan: ནཿ), from which arises the king Naga. They are each surrounded by an inconceivable host of retinues of their own kind. From the heart of oneself, clearly visualized as the deity, light radiates, inviting from places of natural abode such as the terrifying, fierce, and transformed groves and the eight great charnel grounds.
Chinese
迎请如云供养。 以真实之语作迎请： 吽！ 从自性三身佛之宫殿中， 迎请皈依处三宝与三根本， 护法财神海众。 请于自前安住，享用食子之供。 从显现皆观之器世界中， 迎请天、龙、非天与乾闼婆之主， 帝释、善绳、龙王喜乐安住， 树神、马头、具五髻等， 迎请至食子，安住于各自之座， 享用圆满欲妙食子之供。 从怖畏粗暴不定之胜地中， 迎请嘉坚、魔与多吉列、铁吾众， 地方神、 phya sang kar mo（白占卜神），日、月与， 内部之八部众，安住于座， 享用布置为庄严之食子。 从不定周遍诸行之胜地中， 迎请未施予之魔坚，具颅鬘者， 阿吉、夺命者、热德、恶鬼、夜叉， 命主、海螺发髻之八部众， 迎请至陈设庄严之食子。 祈请享用自前诸根之喜宴。 从善恶掌控誓言之宫殿中， 迎请持杖、遍入、四面之八部众， 占卜木、口吐星宿二十八， 母神、龇牙咧嘴者、龙王、海螺守护者， 持刀坚、暗者、怙主、白心等， 迎请至各自相应加持之食子。 祈请一切享用如云嬉戏之食子。 从虚空无边法界之边际， 迎请罗睺罗王五支圆满， 化身、再化身、近化身之部众， 迎请化身之傲慢至食子。 祈请享用已作积攒之食子供品。 于三千世界有边际之广阔世间中， 迎请安住之大小十三赞神与， 二十四大母天女护法与， 十七地神大臣空中行， 非人有情八部众、地方神与， 守护白方之境主、地祗众， 迎请今日陈设之食子。 为我等成就所愿，享用此食子， 莫散乱、莫越轨，谨记教敕之誓言。 此后于各自之仪轨供赞中， 各自之陈设如是也。 吽！ 迎请三身、三续上师与， 本尊寂怒之坛城众与， 皈依处三宝。
English
Please invite the cloud-like offerings. Inviting with words of truth: Hum! From the palace of the self-nature Trikaya Buddhas, I invite the Three Jewels of Refuge and the Three Roots, The Dharma-protecting ocean of wealth deities. Please be seated in front of me and accept the Torma offering. From the realm of the vessel where all appearances are examined, I invite the lords of gods, nagas, asuras, and gandharvas, Indra, Tagzang, and the joyful Naga King. Tree deities, Hayagriva, those with five tufts of hair, etc., I invite to the Torma, please be seated on your respective seats, And accept the Torma offering of abundant desirable qualities. From the terrifying, fierce, and uncertain supreme places, I invite Gyaltsen, demons, Dorje Lekpa, and Theurang's assembly, Local deities, Phya Sang Karmo (white divination deity), sun, moon, and The inner Eight Classes, please be seated on your seats, And accept this Torma arranged as an ornament. From the uncertain, pervasive, and all-pervading supreme places, I invite the unbestowed demons and Tsen spirits with skull garlands, Achilles, soul-snatchers, Rethe, evil spirits, yakshas, Soul owners, the Eight Classes with conch-shell topknots, I invite to the Torma of arranged ornaments. Please enjoy the feast of the senses in front of me. From the palace of vows that control good and bad, I invite the Eight Classes with staffs, pervasive ones, and four faces, The divination board, scattered constellations, and twenty-eight stars, The supreme mother, snarling ones, Naga Kings, conch-shell guardians, Knife-wielding Tsen, dark ones, protectors, white-hearted ones, etc., I invite to the Torma of respective blessings. Please all enjoy this Torma of cloud-like play. From the edge of the boundless space of the dharmadhatu, I invite Rahula Raja, complete with five limbs, Emanations, re-emanations, and close emanations of all groups, I invite the pride of emanations to the Torma. Please accept this Torma substance and wealth that has been made and accumulated. In the vast expanse of the three thousand worlds, I invite the great and small thirteen Gur Lha residing there, and The twenty-four great mother goddesses and protectors, The seventeen earth-owner ministers who travel in the sky, Non-human sentient beings, the Eight Classes, local deities, and The protectors of the white side, field owners, and earth lords, I invite to the Torma arranged today. For the sake of fulfilling our desires, please accept this Torma, Do not be distracted, do not transgress, remember the oath of command. Then, in the respective ritual offerings, The respective arrangements are like this. Hum! I invite the Lamas of the Trikaya and Three Lineages, and The peaceful and wrathful deities of the Yidam mandala, and The Three Jewels of Refuge.
Chinese
以及雍波等，空行财神护法等，对所有上方的供养处，献上这神圣的供品。以金饮的精华和食物供养，遣除八部众的作祟损害于敌人，消除不顺之缘，成就顺合的心愿。天神之主帝释天，龙神之主喜悦，非天之主坚固项圈，人非人俊马头，夜叉圆满贤，迦楼罗金眼盘旋，护法玛哈嘎拉，乾闼婆五髻等等，对以外部的八部众及其眷属，献上这神圣的供品。以金饮的精华和食物供养，遣除天神的作祟损害于敌人，消除不顺之缘，成就顺合的心愿。独父魔王黑，赞神阎魔赤红，地方神恰桑龙妖，命主国王取心，护法夜叉赤红，女神怖畏电光，善友金刚，白女日月颅鬘等，对以内部的八部众及其眷属，献上这神圣的供品，以金饮的精华和食物供养，遣除阎罗的作祟损害于敌人，消除不顺之缘，成就顺合的心愿。魔男卡吞罗刹（藏文：རཀྴ་，梵文天城体：rakṣa，梵文罗马拟音：rakṣa，汉语字面意思：罗刹），阎罗刽子手赤红，龙魔那伽罗惹（藏文：ན་ག་རཱ་ཛ་，梵文天城体：nāgarāja，梵文罗马拟音：nāgarāja，汉语字面意思：龙王），夜叉屠夫持刀，母妖世间的卜算者，赞神阎魔夺命，魔鬼瑞提头尖，命主海螺发髻等，对以秘密的八部众及其眷属，献上这神圣的供品。以金饮的精华和食物供养，转变魔的作祟损害于敌人，消除不顺之缘，成就顺合的心愿。曜之殊胜国王罗睺罗，星之殊胜占卜木散乱，魔之殊胜玛努罗刹（藏文：རཀྴ་，梵文天城体：rakṣa，梵文罗马拟音：rakṣa，汉语字面意思：罗刹），赞之殊胜持刀赞神吞波，母之殊胜舌狼持矛，龙之殊胜龙王持螺，怙主之殊胜黑心白，王之殊胜李金哈惹等，对以殊胜的八部众及其眷属，献上这神圣的供品。以金饮的精华和食物供养，遣除曜的作祟损害于敌人，消除不顺之缘，成就顺合的心愿。右臂化现为战神，左臂化现为母妖，
English
And also to Umbo, Dakini, wealth deities, Dharma protectors, etc., to all the superior objects of offering, I offer this sacred offering. With the essence of golden drink and food, may it avert the harm of the eight classes of beings to the enemy, eliminate unfavorable conditions, and accomplish harmonious wishes. Indra, the lord of gods, Nanda, the lord of nagas, Takzang, the lord of asuras, Jön Tamgo, the Kinnara, Gangwa Zangpo, the Yaksha, Kyilwa, the Garuda with golden eyes, Mahakala, the Dharma protector, Zurpü Nga Pa, the Gandharva, etc., to the outer eight classes of beings and their retinues, I offer this sacred offering. With the essence of golden drink and food, may it avert the harm of the gods to the enemy, eliminate unfavorable conditions, and accomplish harmonious wishes. Yabchik Düje Nakpo, Tsen Gyal Yamshü Marpo, Yullha Pya Sang Lu Sin, Sögdak Gyalpo Nyingjin, Chökyong Nöjin Marpo, Lhamo Jikpai Lokjin, Gewen Dorje Lekpa, Karmo Nyi Dai Tötreng, etc., to the inner eight classes of beings and their retinues, I offer this sacred offering. With the essence of golden drink and food, may it avert the harm of Yama to the enemy, eliminate unfavorable conditions, and accomplish harmonious wishes. Düpo Katun Raksha (Tibetan: རཀྴ་, Sanskrit Devanagari: rakṣa, Sanskrit Romanization: rakṣa, Chinese literal meaning: Rakshasa), Shinje Shedpo Marpo, Ludü Nagaraja (Tibetan: ན་ག་རཱ་ཛ་, Sanskrit Devanagari: nāgarāja, Sanskrit Romanization: nāgarāja, Chinese literal meaning: Naga King), Nöjin Shenpa Drito, Mamo Sipai Tramdep, Tsenpo Yamshü Sölen, Düpo Reti Gonyak, Sögdak Dunggi Tortsuk, etc., to the secret eight classes of beings and their retinues, I offer this sacred offering. With the essence of golden drink and food, may it transform the harm of demons to the enemy, eliminate unfavorable conditions, and accomplish harmonious wishes. Za Chok Gyalpo Rahula, Kar Chok Tramshing Katö, Dü Chok Manu Raksha (Tibetan: རཀྴ་, Sanskrit Devanagari: rakṣa, Sanskrit Romanization: rakṣa, Chinese literal meaning: Rakshasa), Tsen Chok Driten Tumpo, Ma Chok Chechang Dungjin, Lu Chok Lugyal Dungkyong, Gön Chok Nakpo Tedkar, Gyal Chok Lijin Hara, etc., to the supreme eight classes of beings and their retinues, I offer this sacred offering. With the essence of golden drink and food, may it avert the harm of planets to the enemy, eliminate unfavorable conditions, and accomplish harmonious wishes. The right arm transformed into a war god, the left arm transformed into a Mamo,