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DZS001 0032.Herein are the Verses of Offering Realization.g2.0f

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Chinese

虚空!是普贤王如来,远离分别念。 将执空、我慢、分别念消融于法界。 虽然有如是等等的体验显现。 见地不谬,证悟于法界之中。 禅修是光明、如白昼般清晰的梦境幻化。 行为和结果如实具备,却也可能并非如此。 至今,圆满力量的智慧不可思议。 对于自性,没有任何怀疑。 为何大手印、大圆满与续部的密意相连? 证悟的方式如实,却无法言说其自性。 如今的修持显现的方式如实。 如实请教,此次无言。 持明您也证悟了何种智慧? 请将体验的转变方式赐予我。 即刻写下体验的转变方式。 于巴卡山谷中写成。 善哉!善哉!善哉!

English

Space! It is Samantabhadra, free from conceptual mind. Dissolving the grasping of emptiness, pride, and conceptualization into the Dharmadhatu. Although there are such experiences and appearances clearly present, View is without error, realization is within the Dharmadhatu. Meditation is luminous clarity, the illusion of clear daylight dreams. Actions and results are as they are, yet may not be so. Still, the wisdom of perfected power is inconceivable. Regarding the essence, there is no doubt whatsoever. Why are Mahamudra, Dzogchen, and the tantric teachings connected in their intent? The way of realization is as it is, yet its essence cannot be spoken. The way present practice manifests is as it is. Having asked as it is, there is no speech this time. Vidhyadhara, what kind of wisdom have you realized? Please grant me the way of experiential transformation. Written immediately, the way of experiential transformation. Written in the valley of Bhakha. Good! Good! Good!

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