Chinese
猪吃什么美味的食物呢？给瞎子看东西，给聋子唱歌，对愚蠢的人讲法有什么用呢？卡坦扎（藏文：ཀ་ཏན་ཏྲ།）之类的乐师，知道珍爱修法的医生，以及留着脏辫的乞丐，这三者是世间的笑柄。说“给我”是卑劣的话，说“不给”比卑劣更卑劣。说“拿去”是高尚的话，说“不拿”比那更高尚。舍弃有害的，依止有益的，用任何方便的方法，身体都要好好保护，贪恋财富有什么用呢？即使有财富而不布施，靠乞讨为生有什么用呢？像木棉花的果实，即使成熟了，用嘴去咬又有什么用呢？被欲望折磨的人，没有羞耻和廉耻；被饥饿折磨的人，没有力气也没有光彩；被疾病折磨的人，没有睡眠也没有安乐；被道路疲惫的人，没有恐惧也没有精进。舍弃贪图钱财的朋友，舍弃淫乱的妻子，舍弃行为不符合正法的国王，舍弃极其凶狠、挑拨离间的臣子，舍弃恶劣的国土和糟糕的生活，应当舍弃恶友。舍弃喜欢受人尊敬、不擅长治疗的医生。没有分辨有益和无益的智慧，完全抛弃了听闻、思维和禅修，只把填饱肚子当作最重要的事，这种人和没有智慧的牲畜有什么区别呢？用水把瓶子装一半，非常努力地拿着，像我把瓶子顶在头上一样，恶人受到尊敬就会发怒。天性恶劣的人，和秤的特性非常相似，稍微多一点就升高，稍微少一点就降低。即使涂上檀香、麝香和红糖，大蒜的气味也不会改变，就像无论怎么学习好的理论，天性恶劣的本性也不会改变。无论用什么道理来装饰，都要完全舍弃恶人。毒蛇即使用珠宝装饰，难道不会产生恐惧吗？恶人越是弱小，就越能保持本性善良。秋天的河流，所有的人都想渡过。用功德、行为和天性来调伏，怎么能调伏恶人呢？用又热又暖又粗糙的东西来治疗，就像治疗培根病一样，会更加严重。
English
What delicious food does a pig eat? Showing things to the blind, singing to the deaf, what's the use of teaching Dharma to fools? Musicians like Katanza (Tibetan: ཀ་ཏན་ཏྲ།), doctors who know how to cherish practice, and beggars with dreadlocks, these three are the laughingstock of the world. Saying "Give me" is a lowly word, saying "Don't give" is even lower than lowly. Saying "Take this" is a noble word, saying "Don't take" is even nobler than that. Abandoning the harmful and relying on the beneficial, using any expedient means, the body must be well protected, what's the use of being greedy for wealth? Even if you have wealth but don't give it away, what's the use of living by begging? Like the fruit of the cotton tree, even if it's ripe, what's the use of biting it with your mouth? Those tormented by desire have no shame or embarrassment; those tormented by hunger have no strength or radiance; those tormented by disease have no sleep or comfort; those exhausted by the road have no fear or diligence. Abandon friends who are greedy for money, abandon adulterous wives, abandon kings who act against the Dharma, abandon ministers who are extremely fierce and sow discord, abandon bad countries and bad lives, one should abandon bad friends. Abandon doctors who like to be respected and are not good at healing. Without the wisdom to discern what is beneficial and what is not, completely abandoning listening, thinking, and meditating, only taking filling the belly as the most important thing, what is the difference between such a person and a livestock without wisdom? Filling a bottle halfway with water, holding it with great effort, like me carrying the bottle on my head, bad people get angry when they are respected. People with bad nature are very similar to the characteristics of a scale, rising when there is a little more, and lowering when there is a little less. Even if you apply sandalwood, musk, and brown sugar, the smell of garlic will not change, just as no matter how much you learn good theories, the nature of bad nature will not change. No matter what reason you use to decorate, you must completely abandon bad people. Even if a poisonous snake is decorated with jewels, won't it cause fear? The weaker the bad person is, the more he can maintain his good nature. The rivers of autumn, everyone wants to cross. Using merit, behavior, and nature to tame, how can you tame bad people? Treating with things that are hot, warm, and rough, like treating bacon disease, it will become more serious.
Chinese
ར། །不驯顺之人，不恭敬之仆。未调之马与恶妻。鞭打则变柔软，此等非为行善之器。 向大海降雨无意义。饱腹者施食无意义。富者施财无意义。向卑劣者行善无意义。圣者之子的脸上具莲花。妓女之子的肛门生毒草。如何如何行邪淫，如是如是果位退失。云之阴影，与恶劣之人为友。依赖恶劣之主与卑贱之主人。露珠之水与草上燃起之火。此六者如同水泡。 干肉与老妇。新酒、新酸奶刚搅拌。午睡与半夜食。此六者立即夺命。新酥油、米饭、牛奶等。新肉、年轻女子等。树之阴影、温水浴。此六者立即增力。 与痛苦分离，被自己人轻贱，负债累累，依赖恶人。变为贫穷，被朋友远远抛弃。此五者无火焚烧。 无利之交易，伤害有力者。乞讨且傲慢，无财却贪欲。年幼丑陋且语出粗言。此五者是行为不正之人。 何者布施佛法，布施无畏与布施食物。滋养身体与布施教诲。此五者是行饶益者。 出家后还俗，女子见三夫，豺狼逃脱陷阱。此三者应知为狡诈者。医生食物不消化，国王说谎，具种姓者行恶事。此三者极为不应理。 从他人处寻觅，贪求美食。以乞讨为害且傲慢。不通经论却好争辩。此三者是世间笑柄。国王说话一次，女儿出嫁一次，见圣者一次。此三者世间仅一次。 苦行身体是生存，美女独自睡眠，勇士无伤痕。此三者是令人不信任之因。国王行淫，婆罗门伤害他人，比丘嬉戏。此
English
Ra. An unruly person, a disrespectful servant. An untamed horse and a bad wife. If beaten, they become soft, these are not vessels for doing good. Raining in the ocean is meaningless. Giving food to the satiated is meaningless. Giving wealth to the rich is meaningless. Doing good to the lowly is meaningless. A lotus is on the face of a holy son. Poisonous grass grows from the anus of a prostitute's son. However one behaves perversely, so does one's rank decline. The shadow of a cloud, befriending an evil person. Relying on a bad lord and a lowly master. Dewdrops and fire blazing from grass. These six are like water bubbles. Dried meat and an old woman. New wine, fresh yogurt just churned. Midday sleep and midnight food. These six immediately take life. New butter, rice, milk, etc. Fresh meat, young women, etc. The shade of a tree, warm water bath. These six immediately increase strength. Separated from suffering, despised by one's own people, heavily in debt, relying on evil people. Becoming poor, abandoned far away by friends. These five burn without fire. A profitless transaction, harming the powerful. Begging and being arrogant, having no wealth but being greedy. Young, ugly, and speaking harsh words. These five are men of perverse conduct. Whoever gives Dharma, gives fearlessness, and gives food. Nourishing the body and giving teachings. These five are benefactors. Ordained and then returning to lay life, a woman seeing three husbands, a jackal escaping from a trap. These three should be known as deceitful. A doctor whose food is not digested, a king who lies, a person of good lineage who does evil deeds. These three are extremely unreasonable. Seeking from others, craving delicious food. Harming by begging and being arrogant. Not understanding scriptures but liking to argue. These three are the laughingstock of the world. A king speaks once, a daughter marries once, seeing a noble being once. These three happen only once in the world. An ascetic's body is for survival, a beautiful woman sleeping alone, a warrior without scars. These three are causes of distrust. A king committing adultery, a Brahmin harming others, a monk playing games. This
Tibetan
་གསུམ་འཇིག་རྟེན་སྨད་པའི་གནས། །མཁས་པ་ང་རྒྱལ་མེད་པ་དང༌། །དཔའ་བོ་ཉེ་བར་ཞི་བ་དང༌། །ཕྱུག་པོ་གཏོང་བའི་སྒོ་ཕྱེ་བ། །འདི་གསུམ་འཇིག་རྟེན་བསྟོད་པའི་གནས། །བརྩེར་ལྡན་ཕན་འདོགས་ངོམས་པ་མེད། །གདུག་ཅན་འཚེ་བས་ངོམས་པ་མེད། །བྱིས་པ་འདོད་པས་མི་ངོམས་ཏེ། །འདི་གསུམ་འཇིག་རྟེན་ངོམས་མེད་པའོ། །ནོར་ཕྱིར་ཡིད་མི་གདུངས་པ་དང༌། །ཁྱིམ་ན་ཆུང་མ་ལོག་པར་སྤྱོད། །བསླུས་དང་བརྙས་པ་བྱས་པ་རྣམས། །བློ་དང་ལྡན་པས་སྨྲ་མི་བྱ། །མཁའ་ལ་སྐར་མཁན་དག་གིས་རྩིས་བྱས་ན། །ཟླ་བ་དང་ནི་སྐར་མའི་ལམ་རྣམས་ཤེས། །ཁྱིམ་ན་ཆུང་མ་ལོག་གཡེམ་བྱེད་པ་དང༌། །སྣ་ཚོགས་ངན་སྤྱོད་དེ་ནི་མཐོང་མ་གྱུར། །དེ་ཉིད་ཤེས་ན་སློབ་དཔོན་ཅི། །ནད་དང་བྲལ་ལ་སྨན་པ་ཅི། །ཆུ་བོ་རྒལ་ལ་གྲུ་པ་ཅི། །ཆགས་བྲལ་མཛེས་མས་ཅི་ཞིག་བྱ། །ལྷ་དང་བྲམ་ཟེ་དམ་པ་དག །བདེན་པ་ཡིས་ནི་དགའ་བར་འགྱུར། །མཁས་པ་ཚིག་ཟབ་སྨྲ་བས་དགའ། །ཕལ་པ་ཟས་དང་སྐོམ་གྱིས་དགའ། །རི་བོ་ཀུན་ལ་རིན་ཆེན་མེད། །ནགས་ཚལ་ཀུན་ན་ཙན་དན་མེད། །ཉ་རྣམས་ཀུན་ལ་མུ་ཏིག་མེད། །དམ་པ་ཀུན་ལ་ཡོད་མ་ཡིན། །ངང་པ་ཆུ་སྐྱར་ཚོགས་ནང་མཛེས་མ་ཡིན། །ཅང་ཤེས་བོང་བུའི་ཚོགས་ནང་མཛེས་མ་ཡིན། །སེང་གེ་ཝ་ཡི་ཚོགས་ནང་མཛེས་མ་ཡིན། །མཁས་པ་བླུན་པོའི་ཚོགས་ནང་མཛེས་མ་ཡིན། །ཁུ་བྱུག་ཚུལ་ནི་སྒྲ་སྙན་ཡིན། །མཁས་པའི་ཚུལ་ནི་རིག་པ་ཡིན། །བུད་མེད་ཚུལ་ནི་ཁྲེལ་ཡོད་ཡིན། །དཀའ་ཐུབ་ཚུལ་ནི་བཟོད་པ་ཡིན། །མཐུ་ཆེན་བཅོས་སུ་མི་རུང་ལ། །བཟོད་པ་བྱར་ཡང་ཅི་ཞིག་ཡོད། །ཞི་བ་དུལ་བར་སྤྱོད་པ་ལ། །བཟོད་པ་བྱ་བ་ཅི་ཞིག་དགོས། །ཕན་མེད་གཉེན་ནི་གཞན་ཡིན་ཏེ། །ཕ་རོལ་ཡིན་ཡང་གང་ཕན་གཉེན། །ལྷན་ཅིག་སྐྱེས་པའི་ནགས་སོགས་དང༌། །གངས་ཅན་རི་བོའི་སྨན་བཞིན་ནོ། །མཐུ་ཆེ་བ་དང་འགྲོགས་གྱུར་ན། །མཐོན་པོ་ཉིད་དུ་སུ་མི་འགྱུར། །མེ་ཏོག་ཕྲེང་དང་འབྲེལ་བ་ཡིས། །སྲང་བུ་མགོ་ལ་འཆིང་བར་བྱེད། །རང་བཞིན་བདེན་པར་སྨྲ་བ་ལ། །སླུ་བྱེད་མཁས་པ་ཡིན་ ནམ་ཅི། །བང་པར་བརྟེན་ཏེ་ཉལ་བའི་མི། །གསོད་པ་དེ་ཅི་དཔའ་བོའམ། །གཞོན་ནུའི་དུས་ན་ཕ་མའི་དབང་གྱུར་ཅིང༌། །ལང་ཚོའི་དུས་ན་བུད་མེད་དབང་གྱུར་ཏེ། །རྒན་པོའི་དུས་ན་བུ་ཡི་དབང་གྱུར་པས། །བླུན་པོ་ནམ་ཡང་རང་དབང་ཡོད་མ་ཡིན། །ཇི་ལྟར་འདོད་ཆགས་མ་གྱུར་པ། །དེ་སྲིད་ཡོན་ཏན་དེ་ཉིད་ཡིན། །འདོད་ཆེན་འདི་ལ་ཞུགས་གྱུར་ན། །ཡོན་ཏན་བཙུན་པར་ག་ལ་འགྱུར། །སྐྱེ་བོ་ཕལ་ཆེར་རང་གི་ནི། །ཚད་མ
Chinese
这三者是世人所鄙视的： 智者没有傲慢， 勇士接近寂静， 富人敞开布施之门， 这三者是世人所赞美的。 慈爱者施恩不满足， 恶毒者伤害不满足， 孩童贪欲不知足， 这三者是世间永不满足的。 不为财富而忧心， 家中妻子行为端正， 欺骗和侮辱之事， 有智慧的人不会说。 若有星算家在空中计算， 就能知道月亮和星星的运行轨迹， 却看不见家中妻子邪淫， 以及各种恶行。 如果知道这些，要老师做什么？ 没有疾病，要医生做什么？ 渡过河流，要船夫做什么？ 远离贪欲，要美女做什么？ 天神和神圣的婆罗门， 因真理而感到欢喜， 智者因说深刻的话语而欢喜， 庸人因食物和饮料而欢喜。 并非所有的山都有珍宝， 并非所有的森林都有檀香， 并非所有的鱼都有珍珠， 并非所有圣者都具备一切。 天鹅在水鸟群中并不美丽， 聪慧者在驴群中并不美丽， 狮子在狐狸群中并不美丽， 智者在愚人群中并不美丽。 布谷鸟的特点是声音甜美， 智者的特点是智慧， 女人的特点是羞耻， 苦行者的特点是忍耐。 对于强大的敌人无法用武力征服， 那么忍耐又能做什么呢？ 对于行为寂静调柔的人， 忍耐又有什么必要呢？ 无益的亲友如同他人， 即使是外人，只要有益就是亲友。 如同共同生长的森林等， 以及雪山上的药材一样。 与强大者交往， 谁不会变得高贵呢？ 通过与花环的联系， 即使是秤杆也会被戴在头上。 对于天性诚实的人来说， 狡猾的智者又能做什么呢？ 依靠床铺睡觉的人， 杀死他算什么勇士呢？ 年轻时受父母支配， 青春时受女人支配， 年老时受儿子支配， 愚人永远没有自主权。 只要没有生起贪欲， 那份功德就依然存在。 一旦陷入强烈的贪欲， 功德又怎能保持清净呢？ 大多数人只知道自己的
English
These three are despised by the world: A wise person without arrogance, A hero who is close to peace, A rich person who opens the door to generosity, These three are praised by the world. A loving person is not satisfied with giving benefits, A malicious person is not satisfied with harming, A child is not satisfied with desire, These three are never satisfied in the world. Not worrying about wealth, A wife in the house behaving virtuously, Deceit and insult, A wise person will not speak of them. If there are astrologers calculating in the sky, They will know the paths of the moon and stars, But they do not see the wife's adultery in the house, And various evil deeds. If you know these, what is the use of a teacher? Without illness, what is the use of a doctor? Having crossed the river, what is the use of a boatman? Away from desire, what is the use of a beautiful woman? The gods and holy Brahmins, Are pleased by truth, The wise are pleased by speaking profound words, The common people are pleased by food and drink. Not all mountains have jewels, Not all forests have sandalwood, Not all fish have pearls, Not all holy people possess everything. A swan is not beautiful in a flock of water birds, A wise person is not beautiful in a flock of donkeys, A lion is not beautiful in a flock of foxes, A wise person is not beautiful in a flock of fools. The characteristic of a cuckoo is its sweet voice, The characteristic of a wise person is wisdom, The characteristic of a woman is shame, The characteristic of an ascetic is patience. For a powerful enemy who cannot be subdued by force, What can patience do? For a person who behaves peacefully and tamely, What need is there for patience? Useless relatives are like strangers, Even if a stranger, as long as they are helpful, they are relatives. Like forests that grow together, And medicines from the snowy mountains. Having associated with the powerful, Who would not become noble? Through association with a garland of flowers, Even a weighing scale is worn on the head. For a person who speaks truthfully by nature, What can a cunning wise person do? A person who relies on a bed to sleep, What kind of hero is it to kill him? In youth, being controlled by parents, In adolescence, being controlled by women, In old age, being controlled by sons, A fool never has independence. As long as desire has not arisen, That merit remains. Once immersed in strong desire, How can merit remain pure? Most people only know their own