Chinese
色蕴此名唯是名，自之体性有非有，是故体性之中乃，断除分别诸机会。 色乃色之自性故，空性先说为何者，彼乃自之体性故，遮止增益分别念。 诸法之生与灭除，见者无有如是说，薄伽梵所说决定，彼之差别断分别。 何故名言所诠说，彼等诸法亦是察，声义彼等之关系，体性之中彼不许。 稚童之外境义中，现执错乱所行用，此等名言亦如是，此亦如是此无义。 彼于此处如何名，如是所说之事物，有非有故名如何，义中思择不欲求。 真实义中除分别，般若波罗蜜多与，佛陀如是菩萨勇，唯名如是善宣说。 此乃声义遮止故，非是遣除诸事物，如是于余语之中，诸义决定应知晓。 彼性智者名诸法，义如是者亦真实，无有缘虑是之故，此声非是能遮遣。 若有具慧遮声与，声之意义二者时，彼以菩提萨埵名，未见如是说应成。 般若波罗蜜多语，仅此不能领悟无，然此彼等彼知者，以寂静慧而观察。 时之义理舍弃与，他义分别为何者，彼乃般若波罗蜜，多之影像如是想。 般若波罗蜜多依，摄义仅此如是乃，复又依于他义故，彼义即是重述说。 般若波罗蜜多母，八千真实摄持之，福德获得彼者众，愿成般若波罗蜜。 圣妙吉祥般若波罗蜜多略义释难论。 导师方象（ཕྱོགས་ཀྱི་གླང་པོའི་，公元6世纪时的印度佛教大师、因明学家陈那）尊前所造圆满。。（此论）由克什米尔班智达提拉迦迦拉舍，以及译师比丘慧贤译定。
English
Since this form is merely a name, Its own nature is neither existent nor nonexistent. Therefore, in the very nature, Opportunities for all discriminations are eliminated. Form is empty by its own nature of form, As previously stated. That, by its own nature, Prevents imputation and discrimination. That the arising and ceasing of all phenomena Are not seen, as stated by the Blessed One, Is definite. Discrimination is eliminated by that distinction. Since those phenomena that are named and expressed Are also examined, It does not accept the connection Between sound and meaning in their very nature. Children engage in external objects With manifest attachment and delusion. These terms are also the same; This is also the same; there is no meaning in this. How does one name here? Likewise, that object to be expressed Is neither existent nor nonexistent, so how is it named? It is not desired to conceive of it as meaningful. In eliminating discrimination in the true meaning, The Perfection of Wisdom, Buddhas, as well as courageous Bodhisattvas, Are well proclaimed as mere names. This is the prevention of sound and meaning, Not the elimination of things. Likewise, in other speech as well, The meanings should definitely be understood. By that very knowledge, all names, As they are in meaning, are truly Without focus; therefore, This sound is not what is being refuted. When the wise one refutes both sound and The meaning of sound, It will be said that he has not seen The name of a Bodhisattva. Whatever words of the Perfection of Wisdom there are, There is nothing that cannot be realized by just this much. However, those who know these Examine them with peaceful minds. Whatever abandoning of the meaning of the occasion and Conception of other meanings there is, That is considered to be an image Of the Perfection of Wisdom. The Perfection of Wisdom is dependent; This much alone is the condensed meaning. Again, relying on other meanings, That very meaning is repeated. The Mother Perfection of Wisdom Is a true condensation of the Eight Thousand. By whatever merit is obtained, may beings Become the Perfection of Wisdom. An Abridged Verse Explanation of the Holy Perfection of Wisdom. Completed is the work of the venerable teacher Dignāga (ཕྱོགས་ཀྱི་གླང་པོའི་). Translated and finalized by the Kashmiri Pandit Tilaka Kalasha and the translator, the monk Lodrö Sherab.
Tibetan
་རབ་ཀྱིས་བསྒྱུར་བའོ། ། འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་མ་བསྡུས་པའི་ཚིག་ལེའུར་བྱས་པ། ཕྱོགས་ཀྱི་གླང་པོ།
Chinese
由饶（་རབ་）所译。 圣妙吉祥般若波罗蜜多集颂，方象。
English
Translated by Rab. The Condensed Prajñāpāramitā in Verses, Ārya-mañjuśrī-prajñāpāramitā-saṃgraha-gāthā, Dig-gaja.