Chinese
通过陈述，那些将会变得合理。通过这种方式，首先陈述了反驳者不会受到损害。从“已成立的宗派”等词语中，也显示了第二个回答，即你自己的已成立的宗派，没有完全放弃对事物的执着，因为通过理性和圣言已经证明了自己的观点成立，所以从那以后就无法再改变，因此是“宗派”。仅仅在那个程度上，从你所确立的观点的论著中，出现了“世界万象由业生”的说法，因此，如果自己因自己的业而死，那么杀戮者怎么会有罪呢？当你们以我们同伴的力量提出这个问题时，你们也会像我们一样受到损害。因此，导师寂天尊者说过，仅仅通过相同的过失，对方就会被击败，因此不会对他说其他过失。这也被认为是法性的道理，虽然某些法对众生来说似乎是显而易见的损害，但由于诸法的法性，必须接受它，就像热使水滴再次因热而受苦一样。 “在胜义谛中”的意思是，即使你们的胜义谛确实存在，并且已经接受了实现目的，但仅仅是对自己业果的考察，因此没有人会将任何人视为其他人，也没有人被杀等等，这样的责难也会降临到你们身上。 “从其他方面来说”的意思是，在那些中观论著中，详细地阐述了在那些情况下，如何回答“凡是在胜义谛中不存在的事物，在世俗谛中也不存在”的争论，请在那里查看。 “从其他方面来说”的意思是，也显示了其他的理由。 “例子没有成立”的意思是，无自性被认为是胜义谛，而梦境等情况被认为是世俗谛中的梦境等，因此例子没有成立。如果有人说仅仅是世俗谛，那么当入睡时，心因睡眠的力量而减弱，而未入睡时则不会减弱，因为力量怎么会相等呢？因此例子没有成立。因为必须做佛陀的事业，所以通过善巧方便而说，关于善巧方便十事
English
Through statements, those will become reasonable. In this way, it is first stated that the opponent will not be harmed. From the words "established sect" etc., the second answer is also shown, that your own established sect, which has not completely abandoned attachment to things, because your own view has been established by reason and scripture, so from then on it cannot be changed, therefore it is a "sect." Merely to that extent, from the treatise showing the view you have established, the statement "The myriad phenomena of the world arise from karma" appears, therefore, if one dies from one's own karma, then how can the killer be sinful? When you raise this question with the strength of our companions, you will also be harmed like us. Therefore, the teacher Shantideva said that the opponent is defeated by the same fault alone, therefore no other fault is spoken to him. This is also considered the reason of the nature of phenomena, although some phenomena seem to be obvious harm to beings, it must be accepted due to the nature of phenomena, just as heat causes a drop of water to suffer again from heat. "In the ultimate truth" means that even if your ultimate truth does exist and has accepted the realization of purpose, it is merely an examination of the fruit of one's own karma, therefore no one will regard anyone as another person, and no one has been killed, etc., such accusations will also befall you. "From other aspects" means that in those Madhyamaka treatises, it is explained in detail in those situations how to answer the argument that "Whatever does not exist in the ultimate truth does not exist in the conventional truth either," please look there. "From other aspects" means that other reasons are also shown. "The example is not established" means that selflessness is considered the ultimate truth, while dream states etc. are considered dreams etc. in the conventional truth, therefore the example is not established. If someone says it is merely the conventional truth, then when falling asleep, the mind is weakened by the power of sleep, while when not falling asleep it is not weakened, because how can the power be equal? Therefore the example is not established. Because the deeds of the Buddha must be done, it is said through skillful means, concerning the ten skillful means.
Chinese
哦，这是作为普贤佛的法来阐述的吗？或者不是？如果按照第一种说法，那么“不退转的标志”这个说法，又该如何解释呢？如果按照第二种说法，也不应该说是佛的事业，而应该说是菩萨的事业才对。如果这样问，那么，这就像以前在十地菩萨那里，把菩萨称为佛一样。以这样的方式，十地菩萨安住于灌顶之地，以及一生补处所显现的化身佛的事业，应当这样理解。十种般若波罗蜜多是十种善巧方便，这些是那些殊胜的菩萨所应缘的对境，所以是境。显现的行为，就是苦行等，以身语意如理如实地修持。所谓“了知时与非时的结合”，意思是说，能够调伏的众生，就是应该显现的时候。如果不能调伏，那么显现就没有意义，就不是显现的时候。像这样了知之后，对于应该显现或者不应该显现而进行结合，就是善巧方便。所以说“那么”，就是确定的意思。第四品的解释完毕。 第四品的解释。
English
Oh, is this taught as the Dharma of Samantabhadra Buddha, or not? If it is according to the first view, then how can this be reconciled with the term "sign of non-retrogression"? If it is according to the second view, then it is not appropriate to say the deeds of the Buddha, but rather it should be said that it is the activity of a Bodhisattva. If one asks this, then, this is like how in the past, a Bodhisattva on the tenth ground was referred to as a Buddha. In this way, it should be understood that the deeds of the Bodhisattva on the tenth ground, who abides in the place of empowerment, and the manifestation of the Nirmanakaya Buddha who is bound by one lifetime, are being referred to. The ten perfections of wisdom are the ten skillful means. These are the objects to be focused on by those supreme Bodhisattvas, so they are the objects. The manifest actions are the practice of austerities and so on, which are practiced appropriately with body, speech, and mind. The phrase "the combination of knowing the time and the non-time" means that sentient beings who can be tamed are the time for manifestation. If they cannot be tamed, then manifestation is meaningless, and it is not the time for manifestation. Knowing in this way, and combining whether to manifest or not to manifest, is skillful means. Therefore, "then" means certainty. Commentary on the fourth chapter is completed. Commentary on the fourth chapter.