Chinese
看到众生了吗？看到畜生的生处和阎罗世界的众生时，应当这样完全观察：无论如何，我现前圆满证得无上正等正觉成佛的佛刹中，连三恶道的音声也不可听闻，不应存在，像那样像那样行持六波罗蜜多。佛刹完全清净。众生完全成熟，这样这样完全观察。善现，那样行持的菩萨，大菩萨也能圆满六波罗蜜多，也接近一切相智。善现，此外，菩萨大菩萨在行持六波罗蜜多时，如果看到这大地有树桩、荆棘、沙砾、鸟巢、深谷、悬崖、污泥和粪坑，应当这样完全观察：无论如何，我现前圆满证得无上正等正觉成佛的佛刹中，众生的那些过失全部全部不生起，不应存在，我的佛刹像手掌一样平坦，像那样像那样行持六波罗蜜多。佛刹完全清净。众生完全成熟，这样完全观察。善现，那样行持的菩萨，大菩萨也能圆满六波罗蜜多，也接近一切相智。善现，此外，菩萨大菩萨在行持六波罗蜜多时，如果看到这大地由土的成分组成，不具备金银，应当这样完全观察：无论如何，我现前圆满证得无上正等正觉成佛的佛刹中，这大地由青琉璃的成分组成，铺满金沙，像那样像那样行持六波罗蜜多。
English
Do you see the sentient beings? When you see the sentient beings in the realm of animals and the realm of Yama, you should thoroughly examine them in this way: In any case, in the Buddha-field where I manifest and perfectly awaken to the unsurpassed, perfectly complete enlightenment, even the sound of the three lower realms will not be heard, and it should not exist. In that way, in that way, I will practice the six perfections. May the Buddha-field be completely purified. May the sentient beings be completely ripened. In that way, in that way, I will thoroughly examine them. Subhuti, the Bodhisattva who practices in that way, the great Bodhisattva, will also completely perfect the six perfections, and will also be close to the all-knowingness. Furthermore, Subhuti, when the Bodhisattva, the great Bodhisattva, practices the six perfections, if he sees stumps, thorns, gravel, bird nests, deep valleys, cliffs, mud, and cesspools on this great earth, he should thoroughly examine them in this way: In any case, in the Buddha-field where I manifest and perfectly awaken to the unsurpassed, perfectly complete enlightenment, all those faults of sentient beings will not arise at all, and should not exist. May my Buddha-field become as flat as the palm of my hand. In that way, in that way, I will practice the six perfections. May the Buddha-field be completely purified. May the sentient beings be completely ripened. In that way, I will thoroughly examine them. Subhuti, the Bodhisattva who practices in that way, the great Bodhisattva, will also completely perfect the six perfections, and will also be close to the all-knowingness. Furthermore, Subhuti, when the Bodhisattva, the great Bodhisattva, practices the six perfections, if he sees that this great earth is made of earth and does not have gold and silver, he should thoroughly examine it in this way: In any case, in the Buddha-field where I manifest and perfectly awaken to the unsurpassed, perfectly complete enlightenment, this great earth will be made of blue lapis lazuli and will be covered with gold sand. In that way, in that way, I will practice the six perfections.
Chinese
应当修习。应当令佛土完全清净。应当令众生完全成熟，如是应当完全观察。 善现，如是修习的菩萨摩诃萨，也能令六波罗蜜多完全圆满，并且也接近一切种智。 善现，此外，菩萨摩诃萨在修习六波罗蜜多时，如果见到安住于执取众生为我所者，应当如是完全观察：无论如何，在我证得无上正等觉而现证成佛的佛土中，众生对于应作为我所者不生起也不存在，一切众生无我所，并且不执取，如是如是应当修习六波罗蜜多。应当令佛土完全清净。应当令众生完全成熟，如是应当完全观察。 善现，如是修习的菩萨摩诃萨，也能令六波罗蜜多完全圆满，并且也接近一切种智。 善现，此外，菩萨摩诃萨在修习六波罗蜜多时，如果见到刹帝利种姓、婆罗门种姓、吠舍种姓、戍陀罗种姓，这四种姓，应当如是完全观察：无论如何，在我证得无上正等觉而现证成佛的佛土中，小至四种姓之名也不可听闻也不可能存在，如是如是应当修习六波罗蜜多。应当令佛土完全清净。应当令众生完全成熟，如是应当完全观察。 善现，如是修习的菩萨摩诃萨，也能令六波罗蜜多完全圆满，并且也接近一切种智。 善现，此外，菩萨摩诃萨在修习六波罗蜜多时，见到众生上等、中等、
English
should practice. One should purify the Buddha-field completely. One should ripen sentient beings completely. Thus, one should examine completely. Subhuti, a Bodhisattva-Mahasattva who practices in this way also perfects the six perfections completely, and also becomes close to the state of omniscience. Furthermore, Subhuti, when a Bodhisattva-Mahasattva practices the six perfections, if he sees beings abiding in the grasping of beings as 'mine', he should examine completely in this way: 'In whatever way, in that Buddha-field where I attain complete and perfect enlightenment and manifestly awaken as a Buddha, the grasping of beings as 'mine' will not arise nor exist, all beings will be without 'mine', and will not grasp.' Thus, thus, one should practice the six perfections. One should purify the Buddha-field completely. One should ripen sentient beings completely. Thus, one should examine completely. Subhuti, a Bodhisattva-Mahasattva who practices in this way also perfects the six perfections completely, and also becomes close to the state of omniscience. Furthermore, Subhuti, when a Bodhisattva-Mahasattva practices the six perfections, if he sees the royal caste, the Brahmin caste, the merchant caste, the laborer caste, these four castes, he should examine completely in this way: 'In whatever way, in that Buddha-field where I attain complete and perfect enlightenment and manifestly awaken as a Buddha, even the name of the four castes will not be heard nor will it be possible.' Thus, thus, one should practice the six perfections. One should purify the Buddha-field completely. One should ripen sentient beings completely. Thus, one should examine completely. Subhuti, a Bodhisattva-Mahasattva who practices in this way also perfects the six perfections completely, and also becomes close to the state of omniscience. Furthermore, Subhuti, when a Bodhisattva-Mahasattva practices the six perfections, sees beings who are superior, middling,