English
oṃ akāla mṛtyu nāśaya svāhā. (Tibetan: ཨོཾ་ཨ་ཀཱ་ལ་མྲྀ་ཏྱུ་ནཱ་ཤ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ akāla mṛtyu nāśaya svāhā, Literal meaning: Om, untimely, death, destroy, svāhā.) oṃ roga śānti dkuru svāhā. (Tibetan: ཨོཾ་རོ་ག་ཤཱནྟི་དྐུ་རུ་སྭཱཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ roga śānti dkuru svāhā, Literal meaning: Om, disease, peace, dkuru, svāhā.) oṃ rākṣasa śānti dkuru svāhā. (Tibetan: ཨོཾ་རཱཀྵ་ས་ཤཱནྟི་དྐུ་རུ་སྭཱཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ rākṣasa śānti dkuru svāhā, Literal meaning: Om, Rakshasa, peace, dkuru, svāhā.) oṃ bhūta śānti dkuru svāhā. (Tibetan: ཨོཾ་བྷཱུ་ཏ་ཤཱནྟི་དྐུ་རུ་སྭཱཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ bhūta śānti dkuru svāhā, Literal meaning: Om, भूत, peace, dkuru, svāhā.) Like this and so on, first and last combine with the name of the one to be accomplished and the mantra of the Bhagavan, burn mustard seeds or sesame seeds as much as possible. Think that all its tormentors are pacified by the fire of wisdom. If you want to burn sins, take the form of sins from the heart and burn them. oṃ nīlāṃbara dhara vajrapāṇi sarva pāpaṃ dahana vajrāya svāhā. (Tibetan: ཨོཾ་ནཱི་ལཱཾ་བ་ར་དྷ་ར་བཛྲ་པཱ་ཎི་སརྦ་པཱ་པཾ་ད་ཧ་ན་བཛྲཱ་ཡ་སྭཱཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ nīlāṃbara dhara vajrapāṇi sarva pāpaṃ dahana vajrāya svāhā, Literal meaning: Om, blue-clothed, holding, Vajrapani, all, sins, burning, Vajra, svāhā.) Recite this and burn with single-pointed focus. If performing a fire offering for a nāga demon, think that a hail of wisdom falls from the heart of wisdom and smears the body of the one to be accomplished. Give a filling of the three sweets, and recite oṃ nāga śānti dkuru svāhā. (Tibetan: ཨོཾ་ནཱ་ག་ཤཱནྟི་དྐུ་རུ་སྭཱཧཱ་, Sanskrit Devanagari:, Sanskrit Romanization: oṃ nāga śānti dkuru svāhā, Literal meaning: Om, Naga, peace, dkuru, svāhā.) Perform the fire offering with the three sweets. Then think of going to the great ocean, and throw the image together with the three sweets into the great river. Furthermore, first make the form of a snake on clean ground, paint it with variegated colors, place the body there, and put in the three sweets. Then, when throwing it into the river, the oath must be declared: Nāgas, if you listen to my words, may your wishes be fulfilled like a wish-fulfilling jewel, may the Garuda vidyā and the hail of harm disappear, may you happily enjoy the five desirable qualities! If you disobey my command, may the Garuda hail rain down epidemics, may all diseases constantly arise, and may Vajrapani cut off your heads! Recite this, give a torma to the nāgas, and also invite Vaishravana and give a great torma. Protecting the one to be accomplished: Bhagavan, great sage, how you have vowed to protect those with the lineage of the three-way intersection, please protect this one in the same way. Recite this, then offer a filling of butter, make offerings and praises, and ask for forgiveness: Whatever faults there are in this well-spoken teaching due to my foolish mind, may the protector who has become the refuge of all sentient beings forgive all of that. O chief one, lacking ability, not knowing and not finding, whatever I have done, may the protector forgive all of that. Recite this. Om, your...
Chinese
以心成办一切义，赐予随顺之成就，祈请前往佛之刹土，于佛之刹土往后亦，祈请再次降临。如是说并作往逝想。其后将誓言尊融入自身。其后对护摩神作供赞，以火神足下的灰烬守护自己和施主，并作祈愿。自身之义与他者义，护摩神您已成办故，于自身之刹土往后亦，祈请再次降临。以“ཨེ་ཧྱེ་ཧི་ག་ཙྪཿ་ (梵文天城体：एह्येहि गच्छ，梵文罗马拟音：ehyehi gaccha，汉语字面意思：来，来，去)”祈请往逝。其后将誓言之火神次第融入寻常之火。其后将灰烬布施于乞者。从调伏一切有情之大续中，摄略而忆念护摩仪轨之要义。以此息灭众生之魔障与罪业，愿一切龙族远离损害。名为尊胜持金刚青衣者之护摩仪轨。阿阇黎婆罗门日作金刚所造完毕。 吉祥持金刚大忿怒尊之护摩仪轨。日作金刚。
English
May (it) accomplish all meanings with (your) mind. Grant attainments that are in accordance. Please depart to the Buddha's realm. Even after departing to the Buddha's realm, please come again. Saying this, contemplate the departure. Then, gather the Samaya-being into yourself. Then, after making offerings and praises to the Homa deity, protect yourself and the patron with the ashes from the feet of the fire deity, and make aspirations. For the benefit of oneself and the benefit of others, since you, Homa deity, have accomplished (it), even after departing to your own realm, please come again. Please depart with "Ehy ehi gaccha (梵文天城体：एह्येहि गच्छ，梵文罗马拟音：ehyehi gaccha，汉语字面意思：Come, come, go)". Then, gradually dissolve the fire deity of Samaya into ordinary fire. Then, give the ashes to those who ask. From the great tantra of subduing all beings, having summarized, briefly remember the essentials of the Homa ritual. By this, may the demonic obstacles and sins of beings be pacified, and may all the Nagas be free from harm. This is called the Homa ritual of the venerable Vajrapani, the blue-clad one. Completed by the Acharya Brahmin Nimmita Dorje. The Homa Ritual of the Glorious Vajrapani, the Great Wrathful One. Nimmita Dorje.