English
Arrange the moon and other offerings, display the deity images, and continuously burn incense in the four directions to subdue them. Then, touch the right hand to it and recite the hundred-syllable mantra seven or twenty-one times. Bless the ground into the nature of vajra, which is holding the ground and blessing it; this is the ritual of the ground. Then, bathe, apply fragrance, wear a blue upper garment and skirt, divide the land, wear ornaments, and possess a wooden staff, vajra, and bell. If possible, fast; if not, eat three white foods. For a while, sit in the center of the mandala, accumulate merit, and contemplate the protective wheel and the palace with its foundation. Among them, from the complete transformation of the letter Hūṃ (ཧཱུྃ，Sanskrit: हूँ，Roman transliteration: hūṃ，meaning: destroyer), contemplate a vast vajra equal to the extent of space, which is the protective wheel. Above it, from the letter Bhrūṃ (བྷྲཱུཾ，Sanskrit: भ्रूम्，Roman transliteration: bhrūṃ，meaning: palace), generate a square palace with steps. In the center, contemplate the lunar mandala arising from the letter A (ཨ，Sanskrit: अ，Roman transliteration: a，meaning: without). Then, visualize oneself as the deity, invite the wisdom being, perform the empowerment, bless the three places with the three letters until completion, make offerings to the goddesses, and pray. Then, the Dharma friend praises with the one hundred and eight names and prays, generating the sun from the letter Ma (མ，Sanskrit: म，Roman transliteration: ma，meaning: has) in the right eye, and the moon from the letters Ṭa (ཊ，Sanskrit: ट，Roman transliteration: ṭa，meaning: firm) and A (ཨ，Sanskrit: अ，Roman transliteration: a，meaning: without) in the left eye, and generating various vajras from the letter A (ཨ，Sanskrit: अ，Roman transliteration: a，meaning: without) on the soles of the feet. Then, stand up, prostrate to all the Buddhas, clearly generate the pride of the deity, raise the central main deity to the sky, and recite the praise of the wrathful deity. The praise is: From the essence of the Dharmadhatu, emptiness and non-duality, without abandoning the ways of worldly conduct, skillfully manifesting as a terrifying form, I prostrate and praise the assembly of great wrathful flames. From the center of the flames blazing like the fire of an eon, abiding in the posture of a hero, extending and contracting, with the angry gaze of eyes blazing like the sun and moon, burning the hosts of obstacles, I prostrate and praise. Having said this, issue the command: All you hosts of obstacles, such as the gods dwelling on the ground of the great mandala, listen! Now a great mandala is to be drawn here, whatever kind of obstacle beings there are, disperse! If you disobey this command now
Chinese
邬尔那。具有智慧的金刚燃烧着，将头颅击成一百块碎片，无疑会彻底毁灭。如是说。如今，瑜伽自在者某某，为了使弟子某某获得圆满菩提，以及为了使一切众生获得无上菩提，将要制作名为“吉祥金刚手”的大坛城。无论是谁，凡是从此方居住的神、非天、夜叉、罗刹，以及饿鬼、食肉者、作祟者、鬼怪，还有鹏、人非人，以及持明等，年老的、年幼的，连同仆从和眷属们，不要住在这里，迁移到别处去！如是听闻金刚手的命令，迅速迁移！如果那些不离开的，将被其智慧的大金刚彻底燃烧，头颅裂成一百块碎片。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！念诵三遍。以大金刚的舞姿和金刚的步伐绕地三圈，观想从自身发出忿怒尊众，驱逐一切怨敌。然后，用字母吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）制作守护轮，观想五千金刚橛，如金刚手下部独股金刚橛一般。念诵一百零八遍：嗡 班匝 枳里 枳拉亚 萨瓦 维甘 班达 吽 帕特。（藏文，梵文天城体：嗡 वज्र कीलि कीलाय सर्व विघ्नं बन्ध हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnaṃ bandha hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛啊，一切，障碍，束缚，吽，呸！）在中央和四角念诵：嗡 嘎嘎 嘎达亚 嘎达亚 萨瓦 杜斯达那 帕特。枳拉亚 枳拉亚 萨瓦 巴旺 帕特。吽 吽 吽 班匝 枳里 枳拉亚 班匝 达ra 阿嘉巴 亚地 嘎亚 瓦嘎 泽达 班匝 枳拉亚 吽 帕特。（藏文，梵文天城体：嗡 घ घ घातय घातय सर्व दुष्टानां फट्，कीलाय कीलाय सर्व पापं फट्，हुं हुं हुं वज्र कीलि कीलाय वज्र धर आज्ञापयति काय वाक चित्त वज्र कीलाय हुं फट्，梵文罗马拟音：oṃ gha gha ghātaya ghātaya sarva duṣṭānāṃ phaṭ，kīlāya kīlāya sarva pāpaṃ phaṭ，hūṃ hūṃ hūṃ vajra kīli kīlāya vajra dhara ājñāpayati kāya vāk citta vajra kīlāya hūṃ phaṭ，汉语字面意思：嗡，击，击，击打，击打，一切，恶者，呸！橛，橛，一切，罪恶，呸！吽，吽，吽，金刚，橛，橛，金刚，持者，命令，身，语，意，金刚，橛，吽，呸！）然后念诵：嗡 班匝 蒙嘎 阿果达亚 吽 帕特。（藏文，梵文天城体：嗡 वज्र मुङ्कर आकोटय हुं फट्，梵文罗马拟音：oṃ vajra muṅkara ākoṭaya hūṃ phaṭ，汉语字面意思：嗡，金刚，蒙嘎，敲击，吽，呸！）并敲打。然后系上守护线，用古古香熏，戴上花环，涂上香水，穿上慈爱的盔甲。然后，用坛城五种颜色的水，以及念诵心咒的水涂抹，在中央涂上香水。散布花朵，用 扎 吽 班 霍（藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎，吽，班，霍）的咒语迎请智慧尊降临，进行安住，灌顶，并用三个字母加持三处，供
English
Urna. This blazing vajra of wisdom will shatter the skull into a hundred pieces, and will undoubtedly completely destroy it. Thus it is said. Now, the great lord of yoga, so-and-so, in order to enable the disciple, so-and-so, to attain perfect enlightenment, and in order to enable all sentient beings to attain unsurpassed enlightenment, will create a great mandala called "Glorious Vajrapani." Whoever it may be, whether gods, asuras, yakshas, rakshasas, pretas, flesh-eaters, forgetters, bhutas, garudas, kinnaras, vidyadharas, etc., who dwell in this direction, old and young, together with servants and retinue, do not remain here, move elsewhere! Having heard the command of Vajrapani, move quickly! Those who do not leave will have their heads split into a hundred pieces by this great, all-blazing vajra of wisdom. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ)! Recite three times. Perform the dance of the great vajra and circle the ground three times with the vajra steps, visualizing the assembly of wrathful deities emanating from your body, driving away all enemies. Then, create a protective wheel with the letter Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ), and visualize five thousand kila, like the single-pointed vajra of the lower part of Vajrapani. Recite one hundred and eight times: Oṃ Vajra Kīli Kīlāya Sarva Vighnaṃ Bandha Hūṃ Phaṭ (Tibetan, Devanagari: 嗡 वज्र कीलि कीलाय सर्व विघ्नं बन्ध हुं फट्, Romanized Sanskrit: oṃ vajra kīli kīlāya sarva vighnaṃ bandha hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Kila, Kilaya, All, Obstacles, Bind, Hum, Phat!). In the center and four corners, recite: Oṃ Gha Gha Ghātaya Ghātaya Sarva Duṣṭānāṃ Phaṭ. Kīlāya Kīlāya Sarva Pāpaṃ Phaṭ. Hūṃ Hūṃ Hūṃ Vajra Kīli Kīlāya Vajra Dhara Ājñāpayati Kāya Vāk Citta Vajra Kīlāya Hūṃ Phaṭ (Tibetan, Devanagari: 嗡 घ घ घातय घातय सर्व दुष्टानां फट्，कीलाय कीलाय सर्व पापं फट्，हुं हुं हुं वज्र कीलि कीलाय वज्र धर आज्ञापयति काय वाक चित्त वज्र कीलाय हुं फट्, Romanized Sanskrit: oṃ gha gha ghātaya ghātaya sarva duṣṭānāṃ phaṭ, kīlāya kīlāya sarva pāpaṃ phaṭ, hūṃ hūṃ hūṃ vajra kīli kīlāya vajra dhara ājñāpayati kāya vāk citta vajra kīlāya hūṃ phaṭ, Literal Chinese meaning: Om, strike, strike, strike, strike, all, evil ones, Phat! Kila, Kila, all, sins, Phat! Hum, Hum, Hum, Vajra, Kila, Kilaya, Vajra, Holder, Command, Body, Speech, Mind, Vajra, Kila, Hum, Phat!). Then recite: Oṃ Vajra Muṅkara Ākoṭaya Hūṃ Phaṭ (Tibetan, Devanagari: 嗡 वज्र मुङ्कर आकोटय हुं फट्, Romanized Sanskrit: oṃ vajra muṅkara ākoṭaya hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Mungara, Strike, Hum, Phat!) and strike. Then, tie the protective thread, fumigate with gugul incense, place garlands of flowers, and apply fragrance, put on the armor of loving-kindness. Then, smear with the water of the five colors of the mandala, and the water of the recited heart mantra, and apply fragrance in the center. Scatter flower clusters, and invite the wisdom deity to descend with the mantra Jaḥ Hūṃ Baṃ Hoḥ (Tibetan, Devanagari: जः हुं बं होः, Romanized Sanskrit: jaḥ hūṃ baṃ hoḥ, Literal Chinese meaning: Jaḥ, Hūṃ, Baṃ, Hoḥ), establish them, bestow empowerment, and bless the three places with the three letters, offer
Chinese
五种供品，以及广大的供品，赞颂之后，请予垂听。金刚手，薄伽梵！向明咒之王顶礼！为了慈爱所有弟子，也为了供养你们，明日我将绘制坛城。薄伽梵，我对于恭敬者，因此理应赐予恩准。如是念诵三遍，诸神便安住于此。之后，若有资财，则应作护摩之供养。之后，如仪轨中所述，布施朵玛，令弟子安住于此。沐浴后，手持鲜花，顶礼上师双足，祈请并作日常忏悔。之后，观想自身为本尊，并作供养。丢弃木枝，布施吉祥草，系上护身线，讲述深奥广大的佛法。详细内容可从四百五十品的仪轨中得知。令弟子安住于此。如是安住后，次日太阳升起时，陈设供品，将坛城升于空中。以五种地基土，涂抹香泥，加持墨线，并如仪轨般绘制墨线。之后，涂抹颜色，加持颜色，中央绘制莲花和月亮座垫上的五股金刚杵，并按方位顺序涂抹颜色。墙壁外侧涂白色、黄色、红色、绿色、黑色，外缘涂红色，珍宝镶边涂黄色，网状图案涂黑色。绘制各种美观的马蹬。如是绘制坛城后，于黄昏时分，聚集供品，安坐于舒适的坐垫上。以本尊慢升起坛城，并以意念进入坛城之中。为了平息过失和不足，应绕行七圈。之后，丢弃花环，并重新戴在自己的头上。之后，观想自身为本尊，前方之本尊也从字（藏文：ཡི་གེ་）完全变化为金刚杵。对此进行光芒的放出和收摄，观想自身为本尊，迎请智慧尊等，圆满后献上广大的供品。赞颂后，将宝瓶放入，念诵后溶于水中，进行沐浴。
English
The five offerings, as well as extensive offerings, after praising, please listen. Vajrapani, Bhagavan! I prostrate to the king of Vidyadharas! For the sake of loving all disciples, and also for offering to you, tomorrow I will draw the mandala. Bhagavan, I am respectful, therefore it is appropriate to grant permission. Recite this three times, and the deities will abide here. After that, if there are resources, then offer the homa. After that, as described in the ritual, give the torma, and let the disciple abide here. After bathing, holding flowers in hand, prostrate to the feet of the master, pray and make daily confession. After that, visualize oneself as the deity and make offerings. Discard the wooden stick, give kusha grass, tie the protection cord, and explain the profound and vast Dharma. Detailed information can be found in the ritual of the four hundred and fifty sections. Let the disciple abide here. After abiding in this way, the next day when the sun rises, arrange the offerings and raise the mandala in the sky. Smear the five types of earth foundation with scented mud, bless the lines, and draw the lines according to the ritual. After that, apply the colors, bless the colors, and in the center draw a five-pronged vajra on a lotus and moon seat, and apply the colors in the order of the directions. Paint the outside of the walls white, yellow, red, green, and black, the outer edge red, the precious stone inlay yellow, and the net pattern black. Draw various beautiful stirrups. After drawing the mandala in this way, in the evening, gather the offerings and sit on a comfortable cushion. With the pride of the deity, raise the mandala and enter the mandala with your mind. In order to pacify faults and deficiencies, circumambulate seven times. After that, discard the flower garland and put it back on your head. After that, visualize yourself as the deity, and the deity in front also completely transforms from the letter (Tibetan: ཡི་གེ་) into a vajra. Perform the emanation and absorption of light on this, visualize yourself as the deity, invite the wisdom being, etc., complete it and offer extensive offerings. After praising, put in the vase, recite and dissolve in water, and perform the bathing.