Chinese
从清净中显现的，获得显现而无自性。果报获得为法。之后生起厌离心是： 嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），穆（藏文：མུཿ，梵文天城体：मु，梵文罗马拟音：mu，汉语字面意思：穆）！祈请降临！全部汇集后安住于本尊。语中念诵尽力念诵。安住于寂静并生起慈悲心。对众生之利益生起欢喜心。食子恒常作布施。于坐垫上独自安坐。 五道应修持。是生起资粮道的次第。在修持加行道时，是说见道的体性。修道安住于断除余习。究竟是空性心。比丘尼所著之修法中，若有错谬祈请智者宽恕。若有著作之善根，愿与众生之意乐相合。沙弥尼名声比丘尼所作。《圣妙吉祥之修法》圆满。 名为《圣妙吉祥之修法》。名声比丘尼。
English
That which is clear from purity, obtains appearance without inherent existence. The result is obtained as Dharma. Then, the arising of weariness is: Oṃ Āḥ Hūṃ Muḥ, please come! Having gathered everything, abide as the deity itself. Recite as much as possible in speech. Abide in peace and generate compassion. Generate joy for the benefit of sentient beings. Always give the torma. Sitting alone on the mat, The five paths should be practiced. This is the order of generating the accumulation path. When practicing the application path, it is to speak of the nature of the seeing path. The path of meditation abides in the elimination of residual habits. The ultimate is emptiness of mind. In the practice composed by the Bhikshuni, if there are any contradictions or errors, may the wise ones forgive. If there is any virtue in the composition, may it meet with the inclinations of sentient beings. Composed by the Shramanerika Namdak Bhikshuni. The practice of the Noble Manjushri is complete. Called "The Practice of the Noble Manjushri." Namdak Bhikshuni.