English
Offering clouds and body, giving alms, dedicating the roots of virtue, generating the mind of enlightenment, taking vows, visualizing the deity, forming the equal palms mudra, the vajra palms mudra, the vajra binding mudra, dissolving the binding mudra, descending wisdom, gathering the descended, summoning beings from the lower realms and destroying sins, gathering the mandala into the heart. Visualizing the deity with the five manifest enlightenments, blessing, practicing meditation, bestowing empowerment in the heart, taking the conduct of the activity vajra, generating great yoga, then merging the yoga into the tathagatagarbha, blessing, bestowing empowerment, making offerings and praises, perfecting one's own wheel of means, purifying with wisdom, meditating on emptiness, purifying the vajra ground, generating the palace and seat with the five elements stacked in order, placing the dying life on the summit of Mount Meru, meditating on the formless realm of intermediate state meditation, generating the yoga of rebirth, visualizing as the bodhisattva Siddhartha, arising from the immovable samadhi, performing the initial union, visualizing the supreme Chakrasamvara and the activity Chakrasamvara, inviting the wisdom being to enter, abiding the wisdom beings of the eight activities, sealing with mudras and then bestowing empowerment, making offerings with all offerings, practicing as it is. Practice in this way until signs are obtained, or recite the main deity one hundred thousand times, and the retinue one million times, giving alms, like the later causes, practice for four or six months. After practicing in this way, perform the land purification or the unpurified dwelling place ritual, as it is, and abide there. Here, arrange offerings, accumulate items, adorn with all decorations, make the face fragrant, wear garlands of flowers, on the day of the star king and Thursday, set up the protection wheel and the supports, as well as the objects of focus such as the tsog, as well as the real path of the tsog, as well as generating the mind of enlightenment, as well as performing the vajra descent according to the ritual, as well as forming the great mudra according to the ritual.
Chinese
然后，在前方如仪轨般生起勇识，使自身圆满。在所生起包含须弥山的诸元素之上，迎请地母，如仪轨般，从那之后请其作证，并如实地生起欢喜。然后，现前禅定和无色定的等持，思维往生到色究竟天成为义成的形象。迎请十方一切诸佛。然后，首先观修结合、轮王、事业轮王，并如仪轨般进行福德资粮等仪轨。通过修法之友以一百零八名祈请，为了自身成为转轮王而念诵。对虚空中的坛城进行忿怒尊的赞颂，并对魔障进行命令。以金刚眼进行守护，结网，以怖畏步法遣除魔障，以咒语和手印做成守护轮。勾召秘密坛城，并如仪轨般安立其支分橛。以金刚夜叉遣除魔障，陈设香水滴和花束，使本尊安住。然后，如仪轨般使宝瓶安住，护摩安住，朵玛安住。然后，在三角形的木片中放置糌粑碗，在那里点燃火焰，在三个角上用糌粑做成三个小碗，在那里点燃灯火，用糌粑做成三个酒杯，以金刚顶髻咒或者金刚夜叉咒，用芥子驱逐魔障。对所作的佛像或经函等开光物，用布遮盖，以 吽（吽，Oṃ，hūṃ，种子字）, 勃隆（勃隆，bhrūṃ，bhrūṃ，种子字）, 舍（舍，hrīḥ，hrīḥ，种子字）, 滚（滚，gsuṃ，gsuṃ，种子字）守护后放置。然后，进行请圣入驻，如一切诸佛，在兜率天安住时，如天女幻化入胎般，同样请安住在这些形象之中。祈请本尊在此稳固安住，生起菩提心，为了某某的利益，我以力所能及的财物，供养鲜花等，请享用。请您慈悲垂念我和弟子们。
English
Then, in front, generate the wisdom being as per the ritual, and perfect oneself. On top of generating the elements including Mount Meru, invite the earth goddess, and as per the ritual, from then on, ask her to be a witness and generate joy as it is. Then, manifest the samadhi of meditation and formlessness, and think of being born in Akanishta as the form of Dondup (Amoghasiddhi). Invite all the Buddhas of the ten directions. Then, first meditate on union, the supreme mandala, and the karma supreme, and perform the rituals of accumulating merit and so on as they are. Through the Dharma friend, pray with the one hundred and eight names, and recite for the sake of oneself becoming a Chakravartin. Recite the wrathful deity's praise to the mandala in the sky, and command the obstacles. Protect with the vajra gaze, make a net, dispel obstacles with the fierce steps, and make a protective wheel with mantras and mudras. Summon the secret mandala, and then establish its branch phurba as it is. Dispel obstacles with Vajrakilaya, arrange scented drops and flower clusters, and make the deity abide especially. Then, make the vase abide especially, the fire offering abide especially, and the torma abide especially as they are. Then, place a tsampa bowl inside a triangular piece of wood, light a fire there, make three small bowls with tsampa at the three corners, light lamps there, make three tsampa cups, and dispel obstacles with mustard seeds with the Vajra Ushnisha mantra or the Vajrakilaya mantra. Cover the consecrated object, such as a statue or scripture, with a cloth, and protect it with Hūṃ (吽，Oṃ，hūṃ，seed syllable), Bhrūṃ (勃隆，bhrūṃ，bhrūṃ，seed syllable), Hrīḥ (舍，hrīḥ，hrīḥ，seed syllable), Gsuṃ (滚，gsuṃ，gsuṃ，seed syllable) and place it. Then, perform the invocation, just as all the Buddhas, when residing in Tushita, just as the goddess Maya entered the womb, likewise, please reside in these images. Please abide firmly here, generate bodhicitta, and for the sake of so-and-so, I offer flowers and so on with whatever wealth I have. Please accept these offerings. Please have compassion on me and my disciples.
Chinese
祈请。 愿一切都加持于此， 理应安住于此。 之后，在太阳升起之前，绘制坛城的线条，按照彩绘和迎请本尊的坛城仪轨中所述进行，积聚物品后，将其陈列在坛城周围，弥补多余和不足之处，然后安放宝瓶。 在坛城的北方，建造一个令人愉悦的沐浴房，地面是水晶，用珍贵的柱子装饰，用珍珠和宝石装饰，或者绘制出来。如果想要进行安住，首先将本尊迎请到沐浴房中，放置在宝座上，或者如果是布画或书本等，则放置在前方。展示镜子，用宝瓶为本尊沐浴，并伴以赞颂之声。其中的赞颂是： 如您诞生之初， 诸天以清净之水， 如是沐浴诸如来， 如是吾亦为尊浴。 嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希利耶 吽。 然后，以具足一切殊胜的，本尊之身的三处，以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）三个字加持。用金、银或铜制成的宝瓶，腹部宽大，颈部细长，嘴部外倾。具备药物、谷物和五种珍宝，用丝绸围住颈部，用绿草和嫩枝装饰瓶口，充满先前修持过的香水。上师手持宝瓶，用镜子、五个香水滴、五个芝麻油滴、五个花束，以及带有香泥的吉祥草进行沐浴，伴随着吉祥的偈颂和陶器等乐器的声音。
English
Request. May all be blessed upon this, It is proper to abide here. Then, before sunrise, draw the lines of the mandala, and proceed as described in the mandala ritual of painting and inviting the deities. After accumulating the items, display them around the mandala, making up for excesses and deficiencies, and then place the vase. In the north of the mandala, build a pleasing bathing room, with a crystal floor adorned with precious pillars, decorated with pearls and jewels, or draw it. If you wish to perform the consecration, first invite the deity into the bathing room, place it on the throne, or if it is a cloth painting or book, etc., place it in front. Show the mirror, and bathe the deity with the vases, accompanied by praises. The praise is: As you were born, The gods with pure water, Thus bathe all the Tathagatas, Thus I also bathe you. Om Sarva Tathagata Abhishekata Samaya Shriye Hum. Then, with the all-supreme, the three places of the deity's body, bless with the three letters Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊), and Hum (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽). A vase made of gold, silver, or copper, with a wide belly, a long neck, and an everted mouth. Possessing medicine, grains, and the five precious jewels, with silk tied around the neck, and the mouth decorated with green grass and tender branches, filled with perfume that has been previously practiced. The master holds the vase, and bathes with a mirror, five drops of perfume, five drops of sesame oil, five bouquets of flowers, and auspicious grass with fragrant mud, accompanied by auspicious verses and the sound of pottery and other musical instruments.
Chinese
清净者。 能净治烦恼贪欲的。 以个别观察的智慧。 赐予吉祥语之灌顶。 行蕴清净。 能净治烦恼嫉妒。 以精勤作业的智慧。 赐予吉祥事业之灌顶。 识蕴清净。 能净治烦恼嗔恨的。 以法界性之智慧。 赐予吉祥意之灌顶。 如至尊白莲喜足天（兜率天）。 如天女腹中降生而沐浴。 身舍利无垢而具足。 为悦意化身像沐浴。 念诵此等。 嗡 萨瓦 达塔嘎达 索纳 索布拉提斯塔 梭哈。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སུ་ན་སུ་པྲ་ཏིཥྛ་སྭཱ་ཧཱ།，梵文天城体：ॐ सर्व तथागत सुन सुप्रतिष्ठ स्वाहा，梵文罗马拟音：oṃ sarva tathāgata suna supratiṣṭha svāhā，汉语字面意思：嗡，一切，如来，善，善安住，梭哈。） 以此等豆粉，面粉的浆，芥菜，米糠，芝麻油，蜂蜜，牛奶，和好香等涂于身像之上，或于镜子上涂抹，以旃檀和冰片的香点缀，以鲜花等物，用吉祥草笔清洗。 如是身等物清洗三次，以五种母（牛奶，酸奶，酥油，尿，粪）涂抹后，用干净的布擦拭。 如来身像等，应供养绫罗和法衣。 对菩萨等供养各种衣物，对忿怒尊等则供养蓝色和红色衣物，并念诵吉祥的偈颂。 其中，供养法衣之咒为：嗡 德巴 扎瓦耶 梭哈。（藏文：ཨོཾ་དཱི་པ་བྲ་བ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ dīpa brāva ye svāhā，汉语字面意思：嗡，灯，燃烧，耶，梭哈。） 其中，供养香之咒为：嗡 班匝 根德 梭哈。（藏文：ཨོཾ་བཛྲ་གནྡྷེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra gandhe svāhā，汉语字面意思：嗡，金刚，香，梭哈。） 其中，对菩萨等供养饰品之咒为：嗡 阿瓦ra纳 维布萨内 梭哈。（藏文：ཨོཾ་ཨཱ་བ་ར་ཎ་བི་བྷུ་ཥ་ནེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ āvaraṇa vibhūṣaṇe svāhā，汉语字面意思：嗡，饰品，庄严，梭哈。） 之后，迎请大坛城，若是寺庙，则于前方或方向端正地陈设身像，将坛城之诸尊，包括主尊在内，示于前方，修持坛城后，观想自身与主尊无二无别，进行供养。 如是，在自身坛城的供养圆满之后，对安住的本尊献上五种供养，然后以誓言尊的种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）遣除，迎请智慧尊，以续部所出的四印加持，灌顶后，献上实际陈设的五种供养，以及意幻化现的八种供养。
English
The pure one. That which purifies the afflictive emotions of desire. With the wisdom of individual discernment. Grant the glorious empowerment of speech. The aggregate of formation is pure. That which purifies the afflictive emotion of jealousy. With the wisdom of diligent action. Grant the glorious empowerment of activity. The aggregate of consciousness is pure. That which purifies the afflictive emotion of hatred. With the wisdom of the sphere of reality. Grant the glorious empowerment of mind. Just as the supreme White Lotus Joyful Heaven (Tushita). Just as being born from the womb of a celestial maiden and bathed. With the relics of the body, stainless and complete. Bathe the pleasing emanation body. Recite these words. om sarva tathāgata suna supratiṣṭha svāhā. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སུ་ན་སུ་པྲ་ཏིཥྛ་སྭཱ་ཧཱ།, Devanagari: ॐ सर्व तथागत सुन सुप्रतिष्ठ स्वाहा, Romanized Sanskrit: oṃ sarva tathāgata suna supratiṣṭha svāhā, Literal meaning: Om, all, thus-gone, good, well-established, svāhā.) With these bean flour, flour paste, mustard, rice bran, sesame oil, honey, milk, and good incense, apply them to the body image, or apply them on a mirror. Adorn with sandalwood and camphor scent dots, and with flowers and other items, cleanse with a kusha grass brush. Thus, cleanse the body and other items three times, smear with the five mothers (milk, yogurt, butter, urine, feces), and then wipe the body with a clean cloth. For the body images of the Thus-Gone Ones, offer silk and monastic robes. To Bodhisattvas and others, offer various clothes, and to wrathful deities, offer blue and red clothes, and recite auspicious verses. Among them, the mantra for offering monastic robes is: om dīpa brāva ye svāhā. (Tibetan: ཨོཾ་དཱི་པ་བྲ་བ་ཡེ་སྭཱ་ཧཱ།, Devanagari: , Romanized Sanskrit: oṃ dīpa brāva ye svāhā, Literal meaning: Om, lamp, burning, ye, svāhā.) Among them, the mantra for offering incense is: om vajra gandhe svāhā. (Tibetan: ཨོཾ་བཛྲ་གནྡྷེ་སྭཱ་ཧཱ།, Devanagari: , Romanized Sanskrit: oṃ vajra gandhe svāhā, Literal meaning: Om, vajra, incense, svāhā.) Among them, the mantra for offering ornaments to Bodhisattvas and others is: om āvaraṇa vibhūṣaṇe svāhā. (Tibetan: ཨོཾ་ཨཱ་བ་ར་ཎ་བི་བྷུ་ཥ་ནེ་སྭཱ་ཧཱ།, Devanagari: , Romanized Sanskrit: oṃ āvaraṇa vibhūṣaṇe svāhā, Literal meaning: Om, ornament, adornment, svāhā.) After that, invite the great mandala. If it is a temple, then arrange the body images neatly in front or in the direction, show the deities of the mandala, including the main deity, in front, practice the mandala, and then visualize oneself as inseparable from the main deity, and make offerings. Thus, after the offerings of one's own mandala are complete, offer five offerings to the abiding deity, and then dispel the samaya being with the seed syllable Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) of the samaya being, invite the wisdom being, seal with the four seals from the tantra, and after empowerment, offer the five actually arranged offerings, and the eight offerings that are mentally emanated.