Chinese
于虚空宫殿中， 道之觉性智慧闪耀。 以彼乐明空之猛击， 义即法身无二而解脱。 如是说。 拉特纳菩提说： 未作矫饰之本然觉性， 不修即安住于如是。 一切矫饰皆是心识也， 若离心识乃解脱道。 如是说。 莲花金刚说： 谁若见心之实义， 如离根之树木般， 种种显现不能束缚， 是故乃是心之本性。 如是说。 拉玛帕拉说： 何处之领悟乃心识也， 何处之禅修乃分别念， 何处之矫饰皆是造作， 如何修持皆是欲望道， 此等皆是孩童之游戏， 于智者而言一无所有。 如是说。 龙树菩提说： 以三字之结合， 若能知晓风之本性， 则将证悟心之本性， 证悟心性即大乐。 如是说。 噶玛金刚说： 若供养错谬之根源， 心之迷乱轮转不毁坏， 造作之乘可怜可叹也， 若见离根之实义， 业之迷乱轮转于基毁。 如是说。 月称说： 舍弃有或无之边见， 不住于中道之义上， 安住于无修之当下， 生起无所得之果。 如是说。 萨拉哈说： 此俱生之智慧， 汝且说之如何是耶？ 若未曾体验而知晓，乃体验之最胜， 不寻觅即安住于如是。 如是说。 苏卡拉悉地说： 舍弃于何执着之心识， 二种分别念平等遮蔽， 若离分别念则无修持， 不可思议者如何忆念？ 如是说。 益西多杰说： 从阿赖耶清净之界中，觉性之日升起， 从珍宝海岛中，获得如意宝珠， 以智慧之针拨开众生无明之翳， 以具方便之上师从轮回四河中救度。 如是说。 海生金刚说： 譬喻之智慧不可示， 实义之智慧不可修， 方便之口诀不可说， 上师之恩德无有报答之法。 如是说。 拉特里达说： 以兵器之轮
English
In the palace of space, The wisdom of the path's awareness shines brightly. Strike it with the force of bliss, clarity, and emptiness, And the meaning, the inseparability of the Dharmakaya, is liberated. Thus he spoke. Ratnabodhi said: That unfabricated, genuine awareness, Without meditation, rest in suchness. All fabrications are mind, Liberation from mind is the path to freedom. Thus he spoke. Pemavajra said: Whoever sees the meaning of the mind, Like a tree without roots, Cannot be bound by various appearances, Because it is the very nature of mind. Thus he spoke. Ramapala said: Wherever understanding is mind, Wherever meditation is conceptual thought, Wherever there is fabrication, it is artificial. However one strives, it is the path of desire. All this is children's play. For the wise, there is nothing. Thus he spoke. Nagarjuna's Bodhi said: Through the combination of three letters, If you understand the nature of wind, You will realize the nature of mind. Realizing the mind brings great bliss. Thus he spoke. Karmavajra said: If you worship the root of delusion, The wheel of mental confusion will not be destroyed. The fabricated vehicle is truly pitiable. If you see the meaning of rootlessness, The wheel of karma is destroyed at its base. Thus he spoke. Chandrakirti said: Abandoning the extremes of existence and non-existence, Without dwelling on the meaning of the middle way, Rest in the immediacy of non-meditation, The fruit of non-attainment arises. Thus he spoke. Saraha said: This co-emergent wisdom, How would you describe it? Knowing without experience is the best of experience. Without seeking, rest in suchness. Thus he spoke. Sukar Siddhi said: Let go of the mind that clings to anything. The two kinds of conceptual thought equally obscure. If free from conceptual thought, there is no meditation. How can the unthinkable be remembered? Thus he spoke. Yeshe Dorje said: From the realm of the pure ground of all, the sun of awareness rises. From the island of the ocean of jewels, one obtains the wish-fulfilling gem. With the needle of wisdom, the cataract of beings' ignorance is opened. The lama with skillful means liberates from the four rivers of samsara. Thus he spoke. Tsokye Dorje said: The wisdom of example cannot be shown. The wisdom of meaning cannot be meditated upon. The instructions of skillful means cannot be spoken. There is no way to repay the kindness of the lama. Thus he spoke. Ratrida said: With the wheel of weapons
Chinese
断除一切方所之事物。 听闻之轮，断除邪念思维之戏论。 体验之轮，断除能取所取错乱之显现。 证悟之轮，断除轮回涅槃二者之希冀。 如是说。 《五十成就者之证悟述说——明点光鬘》，从空行母之秘密藏中取出，赐予至尊印度宝，夏玛译师所译。
English
Cut off the objects of all directions. The wheel of hearing cuts off the proliferation of wrong thoughts and minds. The wheel of experience cuts off the appearance of grasping and clinging to delusion. The wheel of realization cuts off the hopes and fears of both samsara and nirvana. Thus it is said. The telling of the realization of fifty siddhas, called "Garland of Light Drops," extracted from the secret treasury of the dakinis and given to the noble Indian Jewel, translated by the translator Zhama. The telling of the realization of fifty siddhas, Garland of Light Drops. Holy India.