English
Transcending activity, ignorance is separated from meditation. Dwelling in this, the experience of great bliss arises, First, the experience of the emptiness of appearances arises, Like seeing frost, one also knows the nature of water. Second, the appearance of memory is not extinguished, Emptiness and bliss arise as inseparable, Like the state of frost melting into water. Memory dissolves into non-memory, dissolves into the unborn, Everything is inseparable, hence the oneness of great bliss. Just as frost melts into water, If one knows the encounter of all self-natures, Not held by bondage and liberation, not following the traces of memory. Like being bound by a rope, the mind is not obscured, If the rope is untied, one is liberated, the mind is naturally free. Like a crow flying towards a boat due to reaction, If one knows this, appearance is enjoyment. Like an elephant sinking when hooked with an iron hook, Like an elephant becoming lazy when actions are abandoned, Memory and non-memory, if one recognizes them, there is no harm. Knowing appearance and emptiness, one is free from conceptualization. Dwelling in arising, there is no separation, memory does not flow. Like recognizing the all-pervading lord of all enemies, Appearance dissolves into emptiness, like salt dissolving into water. Memory and non-memory dissolve, that is it. In the two births, there is no cause for birth. When the wisdom of encountering the unborn arises, Memory, without an object of mind, without a direction, wisdom arises. Like sparks flying, a self-igniting fire, The experience is inexpressible, like the four joys of youth. Various appearances, yet not transformed into memory, Like a slow-flowing stream, not transformed into earth's waves. One's own nature is clear, hence the remembrance of a lamp. Thus, the great seal, not shown to anyone, Like a bird dwelling in the sky. With the conduct of realization, not making acceptance or rejection, Like sentient beings, Patahari, without attachment. If one desires the fruit beyond mind, there is no accomplishment. Like a supreme medicine, containing Betaji within. Alas! Thus, those wise ones skilled in means, Increase and expand non-memory, the unborn. With non-memory, seal with the seal of non-memory, With appearance, seal on emptiness, With emptiness, seal on appearance. If memory and appearance arise as the taste of bliss, Then emptiness and non-memory are sealed by the seal. Appearance and memory, with the seal of emptiness, And when those who dwell in non-memory seal, Appearance and memory arise as the taste of bliss, Not measuring with conceptual meditation, transcending conceptual mind. Memory and appearance are pure.
Tibetan
་ལ་སྐྱེ་མེད་རྒྱས་བཏབ་པ། །སྐྱེ་མེད་དག་ལ་བློ་འདས་རྒྱ་ཡིས་ཐེབས། །དྲན་པས་དྲན་མེད་བདེ་བའི་རྒྱས་ཐེབས་པས། །སྟོང་པར་མ་སོང་ཆད་པའི་མཐར་མ་ལྷུང༌།། གནས་པ་སྐྱེ་བ་དག་ལ་རྒྱས་ཐེབས་པས། །དངོས་པོར་མ་སོང་རྟག་པའི་མཐར་མ་ལྷུང༌། །ཐམས་ཅད་བློ་ལས་འདས་ཤིང་སྐྱེ་བ་མེད། །ཐམས་ཅད་བདེ་བ་ཆེན་པོའི་རྒྱུ་དང་ལྡན། །དེ་ལྟར་ཤེས་པས་བཏང་སྙོམས་མཐར་མ་ལྷུང༌། །དྲན་པ་འཁོར་བའི་དངོས་པོ་དང༌། །དྲན་པ་མེད་པའི་རྟོགས་པ་ལ། །བཏང་སྙོམས་ལམ་དུ་ཁྱེར་བར་བྱེད་པ་དང༌། །རིག་པས་གཞིགས་ནས་སྟོང་པ་བཏང་སྙོམས་དང༌། །གཟུང་འཛིན་བྲལ་བའི་རང་རིག་བཏང་སྙོམས་པས། །བདེན་པ་གཉིས་བྲལ་གཉིས་མེད་བཏང་སྙོམས་བསྒོམ། །གང་དུ་མ་དྲན་བསམ་གཏན་བཏང་སྙོམས་མཆོག །ལུང་དུ་མ་བསྟན་བཏང་སྙོམས་སྒོམ་མ་ཡིན། །ཤེས་པ་སོར་གཞག་དྲན་མེད་ཉམས་འཕྲོ་བ། །དྲན་པའི་མཚན་མ་དྲན་མེད་ལམ་དུ་ཁྱེར། །བདེ་བ་ལམ་ཁྱེར་བློ་འདས་མ་དམིགས་པ། །གཉིས་ལ་མི་རྟོག་བདེ་བ་རྒྱུན་མ་འཆད། ། ཀྱེ་ཧོ་ཉམས་དང་བྲལ་བས་གཟུང་འཛིན་གཉིས་ལས་གྲོལ། །དེ་ཉིད་ཕྱག་རྒྱ་ཆེན་པོའི་དོན་མཐོང་འགྱུར། །འབྲས་བུ་མཐར་ཐུག་རིན་ཆེན་གཏེར་ཆེན་ལ། །ཕྱག་རྒྱ་ཆེ་ལ་གནས་སུ་འདོད་གང༌། །དྲི་མེད་འབྲས་བུ་རྟོགས་པར་ཤོག །ས་ར་ཧའི་ཞལ་སྔ་ནས་གསུངས་པ། །སྐུའི་མཛོད་འཆི་མེད་རྡོ་རྗེའི་གླུ་ཞེས་བྱ་བ་རྫོགས་སོ།། སྐུའི་མཛོད་འཆི་མེད་རྡོ་རྗེའི་གླུ།
Chinese
于无生中增广培植，于无生者，以超心之印封印。以忆念增广无忆念之乐，故未堕入断灭之边。于住与生中增广培植，故未堕入常有之边。一切超离心识，且无生灭，一切皆具大乐之因。如是知晓，便不堕入舍弃之边。忆念乃轮回之事物，于无忆念之证悟中，将舍弃作为道用，以智慧观察，空性舍弃，以及离能取所取之自明舍弃，修持远离二谛、无二之舍弃。于何处不忆念，即是禅定之殊胜舍弃。未于经文中指示，则非舍弃之修持。觉知保持原状，无忆念则经验衰退，将忆念之相，作为无忆念之道用。乐受作为道用，超心而无所缘，于二者不作分别，乐受便恒常不绝。 嗟呼！因离于经验，故从能取所取二者中解脱，彼即能见大印之义。于究竟之果，珍宝大宝藏中，何者欲住于大手印耶？愿能证悟无垢之果。萨拉哈尊者如是说。名为《身之宝藏不死金刚歌》终。
English
In the unborn, cultivate and expand; in the unborn, seal with the seal beyond mind. By memory, the bliss of non-memory is expanded, so it does not fall into the extreme of annihilation. In abiding and birth, cultivate and expand, so it does not fall into the extreme of permanence. Everything transcends mind and is without birth and death; everything possesses the cause of great bliss. Knowing this, one does not fall into the extreme of abandonment. Memory is a thing of samsara; in the realization of non-memory, take abandonment as the path. Observe with wisdom, emptiness abandonment, and the self-illumination abandonment free from grasping and clinging. Meditate on the abandonment that is free from the two truths and non-dual. Where there is no memory, that is the supreme abandonment of meditation. If it is not indicated in the scriptures, it is not the practice of abandonment. Awareness remains as it is, and without memory, experience declines. Take the sign of memory as the path of non-memory. Bliss is taken as the path, transcending mind and without object. Without distinguishing between the two, bliss is constant and uninterrupted. Alas! Because of being free from experience, one is liberated from the two, grasper and grasped. That is when one can see the meaning of the Great Seal. In the ultimate fruit, the great treasure of jewels, who desires to abide in the Great Mudra? May one realize the stainless fruit. Thus spoke the venerable Saraha. The song called "The Treasury of the Body, the Deathless Vajra Song" is complete. The Treasury of the Body, the Deathless Vajra Song.