English
The ignorant do not see the truth, if you experience the Mahamudra, you will know that the various thoughts are originally unborn. The nature of things that appear is empty, and sentient beings are no different from the unborn. Compassion and skillful means are shown by metaphors, and all phenomena are present but the mind does not move. Always observe the self-nature yoga in this way, and all actions and behaviors reside in the Mahamudra. Abide in the unborn nature of all things, where the conditions of wind arise, like the sea and salt. Waves and water patterns suddenly arise, but they are no different from the sea. Thoughts arise suddenly due to conditions of mindfulness, but they are the same as the previous non-mind. The unborn is beyond thought and difficult to express in words, so the birth of Mahamudra is originally non-existent. Later, it may arise due to the power of conditions, but those unborn are no different. Formless, pervading everything, unchanging and all times. Like the sky, there is no birth or death, the rope is mistaken for a snake, and the nature of the snake is empty. Dharmakaya, Sambhogakaya, and Nirmanakaya are not different, and the self-nature is beyond the realm of consciousness. The Mahamudra is instantly enlightened, and it comes as an incarnation to benefit sentient beings. The causes and effects are consistent with the Vipaka fruit, and the stainless fruit benefits others. The difference in fruit positions is beyond words, alas! Unfabricated Mahamudra is boundless bliss. Self-manifestation in the realm of non-mind, unborn pervades like the sky. Abiding in the state of transcendence, the appearance of non-duality is great bliss. In non-mind, there is no thought, and various thoughts are clear in the mind. If you search carefully, you will not find anything, the unborn is free from attachment and has nothing to dwell on. Free from attachment, without dwelling, let it run freely, thoughts are like illusions, only self-knowing. Without illusion, without liberation, thoughts are self-evident, the unborn ultimate truth is universally clear. All appearances are beyond consciousness, and the three realms are free from thoughts, which is wisdom. The innate wisdom is like this, and the roots of thoughts are all cut off. Non-mind abides in the unborn realm, which is unfabricated and beyond consciousness. Mindful awareness, the self-luminous nature of the mind, is clear, and the light distinguishes the friends of samsara. Knowing that the path of liberation is unique, self-arising as it is.
Chinese
是故安住于离思之境，念之自明，无有实体。此无造作之意，无生大乐，现量显现，无有任何可执。无念之境，一无所见。离于所依，亦无所学。于何者无有心之造作，乃大手印。种种名相之念识，彼即大手印，无有分别。证悟与未证悟，二者非异。不落常断之边，离诸过失。若能证悟自性，则不依赖于他者。示现缘起涅槃之道，若能证悟无生，即大手印。若不识彼，则欲勤作事业手印，及三昧耶法等，仅为诠释之例，实无意义。依于离能所取之大手印，觉性于自性本然生起。无有希求，安住于自他本初之体性。此庸常显现之觉性即是智慧。是与非，安立于念之自心。深信珍贵口诀，如意宝藏。于心无有应作与不应作。自证乃大手印之故，大手印即由自身而示现。种种念头，勿令心入于其境。离于内外，乃无诤之手印。大手印不欲有情之命。若生欲念，彼亦为念之因。于自心大手印中，无有忆念与不忆念、他者与生起。错谬与非错谬，超越心之范畴。念之执取增长，乃轮回之因。光明大手印，乃本初之体性。任何不变者，即是菩提心。彼唯一者，离能所取之体性。显现即是具义，见为智慧之体性。若以分别思量，则流转于念之聚集中。显现以颠倒生起之力而见。令念与无念安住于觉性中，身语意虽勤作，亦无有可忆念之物。若无有二元对立，则无有轮回之自性。种种念头迁流之自性，于鼻尖之手印中，本然不具。是故大手印，无有思虑，安住于取舍。嗟呼！内外深与不深之生起次第，及圆满次第之体性，与气脉明点，及息增怀诛之事业手印与法手印，乃瑜伽圆满次第。
English
Therefore, abide in the state beyond thought, memory is self-luminous, without any substance. This uncreated intention, this unborn great bliss, is directly apparent, without anything to grasp. In the realm of non-memory, nothing is seen. Being free from reliance, there is nothing to learn. That in which there is no mental fabrication is the Great Seal. All the various conceptual thoughts, are undifferentiated from the Great Seal itself. Realization and non-realization are not separate. It does not abide in the extremes of permanence or annihilation, and is free from faults. If you realize your own true nature, it is not from another. Showing the path of dependent origination and nirvana, realizing unbornness is the Great Seal. Not knowing that, wanting to strive for karmic seals, vows, dharma, etc., is just an example of what it represents, it cannot achieve the meaning. Relying on the Great Seal free from grasping and fixation, awareness arises in its own natural state. Without desire, it abides in the essence of self and other, the innate nature. This ordinary appearance of awareness is wisdom itself. Right and wrong are self-established in the mind of memory. Believing in the precious instructions is a wish-fulfilling treasure. There is nothing to do or not do in the mind. Since self-awareness is the Great Seal itself, the Great Seal is shown by itself to itself. Do not let the mind engage in the meaning of various memories. Being free from inner and outer, it is the undisputed seal. The Great Seal does not desire sentient life. If desire arises, that is also the cause of memory. In the Great Seal of one's own mind, there is no memory or non-memory, otherness or arising. Confusion and non-confusion are beyond the realm of the mind. The increase of clinging to memory is the cause of samsara. The clear light Great Seal is the essence of innate nature. Whatever is unchanging is one with bodhichitta. That alone is free from the essence of grasping and fixation. Appearances are meaningful, seen as the essence of wisdom. If examined with thought, it flows into the collection of memories. Appearances are seen with the power of inverted arising. Allowing memory and non-memory to abide in awareness, even if body, speech, and mind strive, there is nothing to remember. If there is no duality, there is no nature of samsara. The nature of various moving thoughts is not originally present in the seals of the tip of the nose. Therefore, the Great Seal is without thought, abiding in acceptance and rejection. Alas! The generation stage of inner and outer, deep and not deep, and the essence of the completion stage, and the channels, winds, and bindus, and the action seals and dharma seals of pacifying, increasing, magnetizing, and wrathful activities, are the complete stage of yoga.
Chinese
大手印自性次第。 誓印圆满次第。 遍计圆满之印。 事业手印，是灌顶的体性。 具足四喜，是方便的自性。 法印是种种显现。 四喜的俱生。 大手印是无生。 能取所取，离念，体性超离心识。 无垢的果实，现证成佛。 誓印是有相瑜伽。 果实是天众坛城，利益有情。 至尊父母，象征方便与智慧。 具足四喜，是大誓印。 如是，方便的结合调伏一切。 以甚深法印而决定。 心性大手印，指示自身。 以喜摄取的念头遮止， 胜喜执着的念头一半舍弃， 俱生喜遮止念头， 离喜显现，无生念头明晰。 如是，指示甚深之法印。 四喜智慧生于何处， 无有差别，完全融入而住。 安住于分别的体验中， 心中不忆念，分别无有差别。 譬喻与道，指示调伏名言。 心性大手印生起时， 无生生起的幻化，任何显现。 超离心识，指示无生体性。 无生与生起的二者事物， 无有差别，安立为本元体性。 种种念头于何处运行， 无念进入，分别不停止。 安住于觉性自性，则能安住。 显现与空性，以及二取是生起之因。 若能理解无有差别，则有大乐。 体验生起，则能脱离不合之执着。 无有念头，如此没有对境。 无念 与显空无有差别。 于无生无相之瑜伽中， 无有等持后得，于相续瑜伽中， 显现与生起，任何念头生起， 彼即是空性，以无念而安住， 念头心中无所作为，显空无有分别。 彼即是相遇，于无生体验中， 显现的体性空性，大乐生起。 如将茶倒入水中溶解，可以饮用一般， 任何显现，皆能感受无生大乐。 舍弃是无念，即使不遮止分别， 心
English
The stages of Mahamudra's self-nature. The stages of fully accomplishing the vow mudra. The seal of fully accomplishing the constructed. The action mudra is the nature of empowerment. Possessing the four joys, it is the nature of skillful means. The Dharma mudra is the appearance of various things. The co-emergent of the four joys. Mahamudra is unborn. Taking and holding, without thought, the essence transcends the mind. The stainless fruit, manifest enlightenment. The vow mudra is the yoga of signs. The fruit is the mandala of deities, for the benefit of beings. The venerable father and mother symbolize skillful means and wisdom. Possessing the four joys is the great vow mudra. Thus, the union of skillful means subdues all. It is determined by the profound Dharma mudra. The mind-essence Mahamudra shows itself. Suppressing the memory of what is grasped by joy, Abandoning half of the memory held by supreme joy, Suppressing the memory with co-emergent joy, The appearance of joy and separation, the unborn memory is clear. Likewise, the profound Dharma mudra is shown. Where the four joys of wisdom are born, Inseparably and completely absorbed, they abide. Abiding in the experiences of thoughts, Without remembering in the mind, thoughts are inseparable. Examples and paths are shown to subdue terminology. The arising of the mind-essence Mahamudra, The illusion of the unborn arising, whatever appears. Transcending the mind, the unborn nature is shown. The two things, the unborn and the born, Are inseparable, established as the original nature. Wherever various thoughts run, By entering non-thought, thoughts do not cease. If consciousness is placed in its own nature, it will abide. Appearance and emptiness, and dualistic grasping, are the cause of arising. If it is understood that they are inseparable, there is great bliss. When experience arises, it is free from incompatible grasping. There is no thought, there is no such object. Non-thought And appearance-emptiness are inseparable. In the yoga of the unborn and signless, There is no equipoise or post-attainment, in the continuous yoga, Whatever appearance, arising, or thought arises, That itself is emptiness, abiding in non-thought, Thoughts are not made in the mind, appearance and emptiness are not separated. That itself is the encounter, in the unborn experience, The nature of appearance is emptiness, great bliss arises. Like dissolving tea in water and being able to drink it, Whatever appears, one feels unborn great bliss. Equanimity is non-thought, even if thoughts are not suppressed, The mind
Chinese
从有为超越，故无明与禅修分离。 安住于此，大乐体验生起， 首先，显现空性的体验生起， 如见冰霜，亦知水之本性。 其次，念之显现不灭绝， 空性与乐，二者无差别而生起， 如冰霜融化为水之境。 念融入无念，融入无生之中， 一切无别，故为大乐之唯一。 如是冰霜融化为水一般， 若能了知一切自性之相遇， 不为束缚解脱所持，不随念之踪迹。 如以绳索束缚，心不被遮蔽， 若解开绳索则得解脱，心性任运自在。 如乌鸦因反作用力飞向船只， 若知此理，显现即是享受。 如以铁钩钩住，大象沉没一般， 如放下行为，大象懒散一般， 念与无念，若能认识则无害。 知晓显现与空性，故远离分别。 安住于生起之中，无有分别，念不流转。 如是了知遍主一切怨敌一般， 显现融入空性，如盐融入水中。 念与无念融入，即是彼。 于二生之中，无有生之因。 相遇无生之智慧生起时， 念，无有心之所缘，无有方所，智慧显现。 如火星四射，自燃之火一般， 体验不可言说，如青年之四喜。 种种显现，然不转为念， 如缓慢之流水，不转为地之波涛。 自之本性明亮，故忆念明灯。 如是大手印，不示于任何人， 如鸟栖息于空中一般。 以证悟之行，不作取舍， 如众生帕达日一般，无有执着。 若欲超越心识之果，则无有成就。 如殊胜之药，内含贝达吉一般。 嗟呼！如是精通方便之智者们， 将无念，无生增长广大。 以无念，以无念之印封印， 以显现，于空性上盖印， 以空性，于显现上盖印。 念与显现，若显现为安乐之味， 则空性与无念，为印所封。 显现与念，与空性之印， 与无念安住者们盖印时， 显现与念，显现为安乐之味， 不以有相之禅修衡量，超越有相之心识。 念与显现清净。