Chinese
六十支妙乐，愿诸有情常闻法！百味具足甘露食，俱生内在之味，敬献诸佛之舌，愿享用诸味圆满！嗡 萨尔瓦 达塔噶达 班杂 奈维迪耶 吽。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ནཻ་བི་དྱེ་ཧཱུཾ།，梵文天城体：ॐ सर्व तथागत वज्र नैविद्ये हूँ，梵文罗马拟音：oṃ sarva tathāgata vajra naivedye hūṃ，汉语字面意思：嗡，一切，如来，金刚，供养，吽） 佛陀妙身虽不离瞻仰，然为欲尘垢所染污，仅以承侍恭敬供养之仪轨，以此妙巾拭佛身，愿具足妙相好，令一切有情心生欢喜！柔软滑润具足之殊胜，俱生内在之希愿，供养诸佛之身，愿享用所触圆满！嗡 萨尔瓦 达塔噶达 迪吉 辛迪热 吽。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཏི་ཀྟི་སིནྟི་རི་ཧཱུཾ།，梵文天城体：ॐ सर्व तथागत तिक्त सिन्तिरि हूँ，梵文罗马拟音：oṃ sarva tathāgata tikta sintiri hūṃ，汉语字面意思：嗡，一切，如来，触，喜，吽） 一切分别皆清净，无垢之自性，法界智慧之本体，顶礼赞叹善逝主！ 十方世界安住之，诸佛菩萨众眷属，身乃安住于人身，语乃言说极殊胜，意乃等持无分别，然为利益诸有情， 头顶顶髻有字嗡。（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 遍照字放十方光，净治有情身之障， 舌尖之上有字昂。（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂） 无量光字放十方光，净治有情语之障， 此后献上五种供养，作赞颂。 善护律仪阿阇黎造作之圆满安住仪轨终。
English
With sixty branches of exquisite delight, May all beings constantly hear the Dharma! A hundred flavors complete, nectar-like food, The co-emergent inner taste, I offer to the tongues of all Buddhas, May the enjoyment of all flavors be fulfilled! Oṃ Sarva Tathāgata Vajra Naivedye Hūṃ. (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ནཻ་བི་དྱེ་ཧཱུཾ།, Devanagari: ॐ सर्व तथागत वज्र नैविद्ये हूँ, Romanized Sanskrit: oṃ sarva tathāgata vajra naivedye hūṃ, Literal meaning: Om, all, thus-gone, vajra, offering, hum) Although the supreme body of the Buddha is inseparable from sight, It is stained by the faults of desire's impurity, Merely as a way of serving, honoring, and attending, By wiping the Buddha's body with this excellent cloth, May it be endowed with marks and signs, And be pleasing to the minds of all beings! The best of softness, suppleness, and smoothness, The co-emergent inner hope, I offer to the bodies of all Buddhas, May the enjoyment of touch be fulfilled! Oṃ Sarva Tathāgata Tikta Sintiri Hūṃ. (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཏི་ཀྟི་སིནྟི་རི་ཧཱུཾ།, Devanagari: ॐ सर्व तथागत तिक्त सिन्तिरि हूँ, Romanized Sanskrit: oṃ sarva tathāgata tikta sintiri hūṃ, Literal meaning: Om, all, thus-gone, touch, delight, hum) All discriminations are completely purified, The nature of being stainless, The essence of the Dharmadhatu wisdom, I prostrate and praise the Sugata Lord! Those who dwell in the realms of the ten directions, All Buddhas, together with their sons, Their bodies dwell in human form, Their speech is victorious in expression, Their minds are in equipoise, without thought, Yet for the sake of all sentient beings, At the crown of the head is the letter Oṃ. (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) The letter Vairochana radiates in the ten directions, Purifying the obscurations of sentient beings' bodies, On the tip of the tongue is the letter Aṃ. (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂) The letter Amitabha radiates in the ten directions, Purifying the obscurations of sentient beings' speech, Then offer the five offerings, and make praises. The complete establishment ritual composed by the teacher Dompa Sangpo is complete. The Establishment Ritual. Dompa Sangpo.