Chinese
放置金刚杵，从上方倾倒洗涤液，观想阎魔及其眷属的心间，化为智慧金刚杵，光芒四射。念诵：此乃汝之地狱之水，违越誓言则焚烧，守护誓言则成就悉地，此金刚甘露之水能成办。若然违越誓言，文殊金刚亦会忿怒，从心间离去。嗡 班匝 沃达 吽 啪 (藏文：ཨོཾ་བཛྲོད་ཀ་ཧཱུཾ་ཋཿ，梵文天城体：，梵文罗马拟音：oṃ vajroda ka hūṃ phaṭ，汉语字面意思：嗡，金刚，水，吽，啪) 为了忆念往昔之誓言，以此金刚之誓言加持，不退转之金刚誓言，将安住于汝之心间。念诵：嗡 班匝 萨玛雅 迪叉 (藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་ཏིཥྛ，梵文天城体：，梵文罗马拟音：oṃ vajra samaya tiṣṭha，汉语字面意思：嗡，金刚，誓言，安住)，金刚杵触及阎魔之心。之后，将该像以土严密覆盖隐藏，务必做到无人知晓其隐藏之处。在其上方，做出忿怒尊的炽热姿态，然后返回自己的住所。此乃隐藏轮坛之方式。 任何已获得禅定，或具有特殊念诵力量之人，则无需费力进行加持护身符、交付死主、隐藏轮坛等事宜。只需在所绘轮坛上进行内在瑜伽和念诵，然后将其放入头盖骨中隐藏即可。无需特意交付给业力死主。 后续瑜伽 之后，后续瑜伽是：在隐藏轮坛之后，于自己的住所，再次催请秘密咒语。对于母神、敬神，以及阎魔的使者们，也给予上好的朵玛，并猛烈地催请。若有自己所依止和亲近的世间神祇，也应进行其事业的加持，同样猛烈地催请并遣送。为了引导守护，也要在那里进行神祇的分离。此乃后续瑜伽。 取出仪轨 取出仪轨是：若事业已成，则取出轮坛，向阎曼德迦献供，也如先前一样向阎魔献供。用牛奶清洗轮坛，念诵佛眼佛母咒，向诸神祈求宽恕后，将物品清洗后丢入河流中。此乃轮坛意义之详细解释，其中展示了猛烈的轮坛。寂静等轮坛，因易于理解，故我未做解释。 轮坛绘制等。
English
Having placed the vajra, pour ablution water from above, and visualize that in the hearts of Yama Raja and his retinue, each transforms into a blazing wisdom vajra. Recite: This is your hell water. If the samaya is transgressed, it will burn. If the samaya is kept, then the siddhi will be accomplished. This vajra nectar water will accomplish it. If the samaya is transgressed, then Manjushri Vajra will also become wrathful and depart from the heart. Oṃ Vajroda Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲོད་ཀ་ཧཱུཾ་ཋཿ，梵文天城体：，梵文罗马拟音：oṃ vajroda ka hūṃ phaṭ，汉语字面意思：Om, Vajra, Water, Hum, Phat). In order to remember the previous word, by adding this vajra word, the indestructible vajra samaya will abide in your heart. Recite: Oṃ Vajra Samaya Tiṣṭha (藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་ཏིཥྛ，梵文天城体：，梵文罗马拟音：oṃ vajra samaya tiṣṭha，汉语字面意思：Om, Vajra, Samaya, Abide), and touch the vajra to the heart of Yama. Then, hide that image very secretly with earth, making sure that no one knows where it is hidden. On top of it, make the fierce gestures of the wrathful ones, and then go to your own place. This is the method of hiding the mandala. Whoever has attained samadhi or has special power of recitation does not need to make such efforts to consecrate amulets, entrust to the Lord of Death, or hide the mandala. It is sufficient to perform inner yoga and recitation on the drawn mandala, and then hide it in a skull. There is no need to specifically entrust it to the Lord of Death of Karma. Subsequent Yoga Then, the subsequent yoga is: after hiding the mandala, in one's own place, again urge the secret mantra. Also give excellent torma to the Matrikas, the Gings, and the messengers of Yama, and urge them fiercely. If there are worldly deities that one relies on and is close to, one should also perform the activities of their karma, and likewise urge them fiercely and send them forth. In order to guide protection, one should also perform the separation of deities there. This is the subsequent yoga. Ritual of Retrieval The ritual of retrieval is: if the activity is accomplished, then retrieve the mandala, make offerings to Yamantaka, and also make offerings to Yama Raja as before. Wash the mandala with milk, recite the mantra of the Buddha Eye, and after asking forgiveness from the deities, wash the substances and throw them into a river. This is a detailed explanation of the meaning of the mandala, in which the fierce mandala is shown. The peaceful and other mandalas are not explained by me because they are easy to understand. Drawing the mandala, etc.