English
In the center of the mandala, abide in the yoga of Akshobhya, and place the letter Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) on the moon in your heart, making it one with your mind, and meditate on it. Similarly, in the mandala of Amitābha, abide in the yoga of Amitābha, and place the letter Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) on the moon in your heart, and contemplate becoming one with the letter Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). Having meditated in this way, if you recite the Vajra of Obstruction, you will accomplish it with a hundred thousand letters. Meditate on the clear mandala. The so-called "meditating on the clear mandala" is the mandala of Vairocana. The letter Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) on body, speech, and mind. The so-called "letter Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) on body, speech, and mind" refers to the vajra in the heart, the tongue, and the entire body. Similarly, through the yoga of Amitābha, abide in the center of the mandala of Amitābha as before. If you meditate on the letter Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) and the body as empty, you will achieve accomplishment. The Vajra Mandala is the mandala of Akshobhya and the Great Vajradhara. Through their yoga, abide in the center of the mandala, and if you place the letter Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) on your body, speech, and mind and meditate on it, the yogi will remain until the end of the kalpa, as the Bhagavan Great Vajradhara said. End of the explanation of the eleventh chapter. Eleventh Chapter: The mantra vows of all the Tathāgatas, which are the very nature of reality, are the supreme explanation for the wise.