English
Just being at the center of the bindu, transforming it into the shape of a bindu is called [it]. Then, to expand and contract it, it is said "going" and so on. Expanding outward from the four-petaled lotus, and contracting inward. If asked, is it just going and coming? The answer is, it is said, "Whatever that is" and so on. Whatever is the realm of Dharma, the illusion of consciousness is great, because there is no multiplicity from one. It is said that the infinite itself is diverse. Benefiting sentient beings like the sands of the Ganges. Like that, initially generating the mind of enlightenment, and clarifying the meaning of entering and the meaning of contraction, it is said "birth" and so on. Even when the kalpa has formation, duration, destruction, and emptiness due to the karma of sentient beings, one should know that the mind of enlightenment, which has the nature of letters, is contracted into the shape of a bindu and abides. Showing the faults and virtues of that mind of enlightenment, it is said "who" and so on, which yogi is the antidote to afflictions, having as many as eighty-four thousand Dharma doors. If it is counted as one and two, it is one hundred thousand, one hundred thousand. Although one only knows that much nominal meaning, if that learned yogi does not understand the meaning of that itself, then being proficient in those aggregates of Dharma, there is no fruit of liberation from samsara. That is the continuation of the above showing the calculation of partial letters. Twelve, the fifth of five. It is said "is" and so on. Among them, the sound letters A etc., except for non-male and non-female, the last of the twelve is A. The so-called fifth Pa, is the fifth, the fifth calculated from the Ka group is the Pa group. Its fifth is the letter Ma calculated from Pa. Immediately using it to make the head ornament of O, it becomes Om. The so-called end of eight, is the letter Ha calculated from Ya. The so-called gathering of elements, is the letter Dhi surrounded by the four elements. The first letter of the sound letter is A. That is easy to understand. The fifth is properly decorated with [it]. The so-called fifth is Ma. Using it to decorate the head ornament of A, it refers to Om. Arising from great compassion. The so-called is Ka. That is a word to be done as a secret instruction. The sixth is Sha calculated from Ya. The letter measured by compassion is Ka.
Tibetan
།ཁ་མར་བལྟ་ཞེས་བྱ་བ་ནི་ཁའི་པདྨར་མགོ་བོ་མར་བལྟ་བར་བྱའོ། །དེའི་ཁྱད་པར་གསུངས་པ། གདོད་མ་ཐ་མ་མེད་པའི་ལྷ། །ཞེས་གསུངས་སོ། །དེ་ལ་གདོད་མ་ནི་སྐྱེ་བའོ། །ཐ་མ་ནི་འཇིག་པའོ། །དེ་དང་བྲལ་བ་མ་ཡིན་པས་དེ་སྐད་ཅེས་བྱའོ། །དེ་ཡང་བྱེད་པ་པོས་མ་བྱས་ཏེ། བྱང་ཆུབ་ཀྱི་སེམས་ནམ་མཁའ་དང་འདྲ་བར་རིག་པར་བྱའོ། །དེ་ཡང༌། ནམ་མཁའ་ལས་བྱུང་མཚན་མའི་ཕྱིར། །གདོད་མ་ཐ་མ་མེད་པའི་མཆོག །ཅེས་གསུངས་སོ། །ལྷ་ཞེས་བྱ་བ་ནི་ཡིག་འབྲུ་འོད་དང་ལྡན་པ་དང༌། རྡོ་རྗེ་སེམས་དཔའི་རང་བཞིན་ཡིན་པའི་ཕྱིར་རོ། །དེར་ནི་སྤྱི་བོར་བསྟན་པ་ཡིན། །ཞེས་བྱ་བ་ནི་ཡི་གེ་ཀྵ་གོང་དུ་གཞག་པའི་ཐ་ཚིག་གོ །ཡིག་འབྲུ་དེ་ཆོས་ཀྱི་དབྱིངས་ཀྱི་རང་བཞིན་ཡིན་པས་གསང་ཆེན་ནོ། །ཡིག་འབྲུ་དེ་རྣམས་དེ་བཞིན་གཤེགས་པའི་རང་བཞིན་ཡིན་པས་དམ་པའོ། །ལྷ་མོ་ནི་བོད་པའི་ཚིག་གོ །བདག་གིས་ཞེས་བྱ་བ་ནི་རྡོ་རྗེ་སེམས་དཔའོ། །རབ་བསྟན་ནོ་ཞེས་བྱ་བ་ནི་བྱང་ཆུབ་སེམས་ཀྱི་རིམ་པ་བཤད་པའོ་ཞེས་བྱ་བའི་ཐ་ཚིག་གོ །ལྷ་མོ་བཞིས་ཡོངས་སུ་ཞུས་པ་ལས། ལྷ་མོ་མཱ་མ་ཀཱིས་ཞུས་པའི་ལེའུ་གཉིས་པའི་བཤད་པའོ།། །། ལེའུ་གཉིས་པ། ལྷ་མོ་མཱ་མ་ཀཱིས་ཞུས་པའི་བཤད་པ།
Chinese
所謂“向下看”，是指頭部向下看入口的蓮花。關於它的特殊性，經中說：“無始無終的本尊。” 這裡，“始”指的是生，“終”指的是滅。由於它與生滅無關，所以被稱為“無始無終”。它不是由造作者所造，菩提心應被視為等同於虛空。正如經中所說：“從虛空而生，為了標誌，是無始無終的至高者。” 稱作“本尊”是因為字母具有光芒，並且是金剛薩埵的本性。那裡指的是頂輪。所謂“在彼處指示頭頂”，是指將字母舍（藏文：ཀྵ）放在前面的術語。由於這個字母是法界自性，所以是偉大的秘密。由於這些字母是如來藏自性，所以是神聖的。“女神”是藏語詞彙。“我”指的是金剛薩埵。“善說”指的是解釋菩提心次第的術語。在四位女神的請求中，這是女神瑪瑪吉請求的第二品釋。第二品，女神瑪瑪吉請求的釋。
English
Looking downwards means looking down the head at the lotus of the mouth. Regarding its particularity, it is said: "The deity without beginning or end." Here, "beginning" refers to birth, and "end" refers to destruction. Because it is not separate from that, it is called that. It is not made by a maker; the mind of enlightenment should be recognized as being like the sky. Furthermore, it is said: "From the sky, for the sake of signs, is the supreme one without beginning or end." The term "deity" is used because the letters are radiant and are the nature of Vajrasattva. There, it refers to the crown of the head. "There, it is shown at the crown of the head" is the term for placing the letter sha (Tibetan: ཀྵ) at the beginning. Since that letter is the nature of the dharmadhatu, it is the great secret. Since those letters are the nature of the Tathagata, they are sacred. "Goddess" is a Tibetan word. "I" refers to Vajrasattva. "Well explained" is the term for explaining the order of the mind of enlightenment. From what was requested by the four goddesses, this is the explanation of the second chapter requested by the goddess Mamaki. Chapter Two: Explanation of what was requested by the goddess Mamaki.