Chinese
杰 赛姆巴喔！“事物不存在”的意思是，即使是自性空性。“完全计数”的意思是，与因和缘相遇。 “主要是什么教言属于我”的意思是，世尊的什么教言，那是属于我的，不是像你那样，这是他的想法。 “非分别意义的自性”的意思是，没有怀疑地去做。 “具有言说和对境”的意思是，为了所有众生，安住于言说，那就是言说的意义。 “具有对境佛身”的意思是，因此是言说，从咒语中产生的这些佛身，那就是对境。 “咒语的真如解释为表诠”的意思是，咒语的真如，也就是三个字母的进入、安住和出生的自性，因为是表诠的行境，所以是表诠金刚念诵的意义。 现在说的是收集咒语，从“第一个一”等等开始。这里字母阿等十个元音，与ṛ、ṝ、ḷ、ḹ、aṃ、aḥ分离，这是一个字母的类别。 ŋa、ña、ṇa、na、ma是第二个。 与它们分离的字母，从ka开始的七个四组，是七个类别。 这九个类别中没有的是第一个字母阿。 “一”的意思是，这里没有其他同类。“第一个”的意思是，因为是所有之中的第一个被说出的，所以“第一个一”是元音的第一个字母，也就是阿。 知道阿是殊胜的，这与其他相关。 这里也是，即使是类别中的第一个，因为它完全包含，所以应该说在中间，例如第一个圆满劫，从劫的中间等等。 哪个声音是使聚集圆满的意思。 “十个”等等，十的声音在这里表示其他的第十个，那就是从阿开始到哈结束的四十九个。 这四十个字母变成十个四组，没有被这十个束缚的，就是没有被结合的，意思是那些从它们之中变成外在的。
English
Je sempawo! "The absence of things" means that even emptiness is emptiness by its very nature. "Complete counting" means meeting with causes and conditions. "What is the main teaching that belongs to me?" means, what teaching of the Bhagavan, that belongs to me, not like you, that is his thought. "The nature of non-discriminating meaning" means to do it without doubt. "Having speech and object" means that for the sake of all beings, that which abides in speech, that is the meaning of speech. "Having object, the Buddha's body" means, therefore it is speech, these Buddha bodies arising from mantras, that is the object. "The Suchness of mantra is explained as expression" means that the Suchness of mantra, that is, the nature of the three letters entering, abiding, and arising, because it is the object of expression, it is the meaning of expression, the Vajra recitation. Now it is said to collect mantras, starting from "the first one" etc. Here the ten vowels such as the letter A, separated from ṛ, ṝ, ḷ, ḹ, aṃ, aḥ, is one category of letters. ŋa, ña, ṇa, na, ma is the second. The letters separated from them, the seven groups of four starting from ka, are seven categories. What is not in these nine categories is the first letter A. "One" means that here there is no other of the same kind. "The first" means that because it is the first to be spoken of all, so "the first one" is the first letter of the vowel, that is, A. Knowing A is supreme, this is related to others. Here also, even if it is the first in the categories, because it is completely contained, it should be said in the middle, for example, the first perfect age, from the middle of the ages, etc. Which sound is the meaning of making the gathering complete. "Ten" etc., the sound of ten here indicates the other tenth, that is, the forty-nine from A to Ha. These forty letters become ten groups of four, what is not bound by these ten, that is, what is not combined, meaning those that have become external from them.
Chinese
如果像那样形成的九个字母，也没有被十个所束缚，因此没有特别的确定性，那么二二二在这里是什么呢？然后说道：那是无束缚，被称为。意思是说，在另一方面，稍微没有被任何字母束缚，要知道那完全是没有束缚的，意思是所有字母的最后一个字母是“哈”。知道那个是等等，很容易理解。在九个各自组合的中间，这里用“九”这个词，是想要消除对于以字母阿等为首的，或者稍微是其他什么的，这样的疑惑，所以明确地说：元音等等，元音就是阿等等。辅音是ང ཉ ཎ ན མ。字母是从那之中完全剩余的。并且是必须掌握的。正因为如此，要理解为跟随在数字九之后。用九这个词语完全明确地说明了数字。跟随在它之后，九的词语是普遍显示的，是这个意思。难道只有字母哈是这样吗？或者其他的字母也完全具备呢？因此说道：无束缚等等，元音等等随后进入，并且互相之间完全正确地组合其他字母，因此不依赖于它，在这里会显示出来。不是只有字母阿和字母哈，第五个第五个等等，将要解释的字母玛等等也是无束缚的。谁知道那个等等，很容易理解。产生等等，产生就是指四大种。这里产生的结尾是产生的词语，就像布的结尾被称为布一样。因此显示了字母乌短音产生。结尾在这里显示了声音的过失，因为是适当的时候，所以理解为是产生的，词语是跟随想要表达的。从那之中声音也进入，所以结尾的词语取长音字母阿，也不是字母伊。既是产生也是结尾，所以是产生的结尾，那个完全具备的就是随后。
English
If the nine letters formed in that way are not bound by ten, and therefore there is no particular certainty, then what is two two two here? Then it is said: That is unbound, called. It means that on the other hand, slightly not bound by any letter, know that it is completely unbound, meaning that the last letter of all letters is "ha". Knowing that is etc., is easy to understand. In the middle of the nine separate combinations, here with the word "nine", it is to eliminate the doubt about whether it is the letter A etc. at the head, or something else slightly, so it is clearly said: Vowels etc., vowels are A etc. Consonants are ང ཉ ཎ ན མ. Letters are completely remaining from that. And it must be grasped. For this very reason, it should be understood as following the number nine. The word nine clearly states the number completely. Following it, the word nine is universally displayed, that is the meaning. Is it only the letter ha that is like this? Or do other letters also fully possess it? Therefore it is said: Unbound etc., vowels etc. enter later, and other letters are completely and correctly combined with each other, therefore without relying on it, it will be displayed here. It is not only the letter A and the letter ha, the fifth fifth etc., the letter ma etc. that will be explained are also unbound. Who knows that etc., is easy to understand. Arising etc., arising refers to the four great elements. Here the end of arising is the word of arising, just as the end of cloth is called cloth. Therefore, the short vowel letter U is shown to arise. The end here shows the fault of sound, because it is the appropriate time, so it is understood as arising, the word follows what is intended to be expressed. From that, sounds also enter, so the word of the end takes the long vowel letter A, and it is not the letter I either. It is both arising and the end, so it is the end of arising, that which is fully possessed is the following.
Chinese
关于所显示的两个字中，“它，从其他”是剩余的。以“谁，那个”等所指代的，都是与之前的“拉”相关联的。关于“部分的第一”等，因为部分是十六的数量，所以是十六个元音的部分。那是存在于其中的第一个字母。如果问是怎样的，回答说：“十六处”，即十六个的圆满是十六个，从中超越了“萨”而安住。关于“第五”等，显示最初五个的声音是主要的，提到第二个五个也包括了五个组。用五个字母装饰的是五个组，即五个五个。中间有四个词，像牛的车辆一样。再次，那是什么呢？从字母“嘎”开始到字母“玛”结束，那些的结尾是第五个的第五个，即字母“玛”。它完全具备的是在三个位置。关于“四是”等，三个和三个，即三个多一个。对于四和三，用那些来确定地结合，对于确定地系缚的三个位置本身，如何适当地结合呢？这是词语的剩余。如果问那些如何确定地结合呢？应该说，唵（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）和字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）首先，在第三个位置确定地系缚为三个，即字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），字母哦（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：哦），和字母玛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）。同样地，字母哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），字母乌（藏文：ཨཱུ，梵文天城体：ऊ，梵文罗马拟音：ū，汉语字面意思：乌），和字母玛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）。第二个位置的字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）也用四个确定地系缚，即两个字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），然后是重音符，和字母玛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）。“自带明点”的意思是，首先唵（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）在剩余的位置上，字母玛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）要做成明点。“带有长音”的意思是，在第二个位置上，对于字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），用另一个字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）来加长。“结合功德，具备后来的”，意思是字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）与字母乌（藏文：ཨཱུ，梵文天城体：ऊ，梵文罗马拟音：ū，汉语字面意思：乌）结合是功德，是字母哦（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：哦），是第一个。第一个和第三个要结合成明点，字母哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）与字母乌（藏文：ཨཱུ，梵文天城体：ऊ，梵文罗马拟音：ū，汉语字面意思：乌）结合也是如此。第二个要放置重音符，不要去掉这个字母玛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）。为了显示字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是所有字母中最殊胜的，所以说：“短的”等等，字母短的字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）被称为一切语言和一切词语进入的原因，因此，没有舍弃它的词。
English
Of the two letters shown, "it, from other" is the remainder. What is referred to by "who, that," etc., is all related to the previous "la." Regarding "the first of the parts," etc., since the parts are the number sixteen, they are the parts of the sixteen vowels. That is the first letter that exists in it. If asked what it is like, it is said, "Sixteen places," that is, the completion of the sixteen is sixteen, and from that, it abides by transcending "sa." Regarding "the fifth," etc., showing the sound of the first five is the main thing, and mentioning the second five also includes the five groups. What is adorned with five letters is the five groups, that is, five fives. There are four words in between, like a bullock cart. Again, what is that? From the letter "ka" to the end of the letter "ma," the end of those is the fifth of the fifth, that is, the letter "ma." What it is perfectly endowed with is in three places. Regarding "four is," etc., three and three, that is, three plus one. For four and three, definitely combine with those, and for the three places themselves that are definitely bound, how should they be appropriately combined? This is the remainder of the words. If asked how those are definitely combined, it should be said that Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）and the letter Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）are first, and in the third position, they are definitely bound into three, that is, the letter A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）, the letter O（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：哦）, and the letter Ma（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）. Similarly, the letter Ha（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）, the letter U（藏文：ཨཱུ，梵文天城体：ऊ，梵文罗马拟音：ū，汉语字面意思：乌）, and the letter Ma（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）. The letter A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）in the second position is also definitely bound by four, that is, two letters A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）, then the tsheg-drag (a punctuation mark), and the letter Ma（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）. "With the bindu itself" means that first, Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）in the remaining position, the letter Ma（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）should be made into a bindu. "With the long sound" means that in the second position, for the letter A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）, lengthen it with another letter A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）. "Combining qualities, possessing the later" means that the letter A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）combined with the letter U（藏文：ཨཱུ，梵文天城体：ऊ，梵文罗马拟音：ū，汉语字面意思：乌）is a quality, it is the letter O（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：哦）, it is the first. The first and third should be combined into a bindu, and the letter Ha（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）combined with the letter U（藏文：ཨཱུ，梵文天城体：ऊ，梵文罗马拟音：ū，汉语字面意思：乌）is also the same. The second should place the tsheg-drag, and do not remove this letter Ma（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）. In order to show that the letter A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）is the most excellent of all letters, it is said, "short," etc., the short letter A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）is called the cause of all speech and all words entering, therefore, the word without abandoning it.
Chinese
因为稍微的表达也不能够的缘故。所谓“也不是很多”的意思是，因为在众多的字母中，从种类不同中返回，唯一的一个以自己的体性显现的缘故。所谓“不是一个”的意思是，因为唯一的那一个也变成了众多字母的所依，从而产生了自己特性的差别，这样理解。所谓“哪个字母”等等是说，无论哪个字母，以字母阿等字母为先，之后才进行表达。其中，字母阿等是智慧的体性，因此是女性的自性。字母嘎等是方便的体性，因此是男性的自性。字母ṛ rāṛ等是方便和智慧二者的体性，因此被称为雌雄同体。对于这一切，应该如何适当地理解为语言的基础、分类、词语的组合、利益等等事物，这样理解。从密咒集中，现在就像所说的那样，详细地展示表达等的次第，说“包括下和上”等等，下是最后，上是最初，如果离开了中间，就不能表达最初和最后，因此也应该理解中间。意思是说，这三个字母，通过思维了知在表达的次第中，处于最初、中间和最后的位置，然后以远离快速和缓慢等过失的方式进行表达。所谓“这些表达的咒语”是说，因为这个咒语是表达，所以也称为表达。所谓“从无实有中产生”是指从位于心间的不可摧毁中产生。所谓“作为神来接近观想的”是指哪个神在那里作为观想的对象。所说的金刚念诵，阿所说等等，在此，口诀是，观察显示为一切佛陀的智慧的字母阿，不可摧毁的声音，在心间，在那里字母阿ḥ（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿ḥ）存在，最后字母嗡进入的风，与完全具备进入的自性中生起佛和菩萨。字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）出现之风与完全具备，先前生