English
The mantra for offering substances to the fire is: Om Namah Samanta Buddha Nam Agniye Svaha. (Tibetan: ཨོཾ་ནམཿས་མནྟ་བུ་དྡྷཱ་ནཱ་ན་ཨ་གན་ཡེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ नमः समन्त बुद्धानां आग्नये स्वाहा, Sanskrit Romanization: om namah samanta buddhanam agnaye svaha, Literal meaning: Om, Homage, Universal, Buddhas, Fire God, Svaha.) The mantra for pouring is: Om Agniye Svaha. (Tibetan: ཨོཾ་ཨ་གན་ཡེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ अग्नये स्वाहा, Sanskrit Romanization: om agnaye svaha, Literal meaning: Om, Fire God, Svaha.) The mantra for butter is: Om Sarva Papam Dahana Vajra A Svaha. (Tibetan: ཨོཾ་ས་རྦྦ་པཱ་པཾ་ད་ཧ་ན་བཛྲཱ་ཨ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ सर्व पापं दहन वज्र आ स्वाहा, Sanskrit Romanization: om sarva papam dahana vajra a svaha, Literal meaning: Om, All, Sins, Burning, Vajra, A, Svaha.) The mantra for sesame is: Om Vajra Vijaya Svaha. (Tibetan: ཨོཾ་བཛྲ་བི་ཛཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्र वि जाया स्वाहा, Sanskrit Romanization: om vajra vi jaya svaha, Literal meaning: Om, Vajra, Victory, Svaha.) The mantra for soybeans is: Om Vajra Maha Vegaya Svaha. (Tibetan: ཨོཾ་བཛྲ་མ་ཧཱ་བེ་གཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्र महा वेगाया स्वाहा, Sanskrit Romanization: om vajra maha vegaya svaha, Literal meaning: Om, Vajra, Great, Speed, Svaha.) The mantra for barley is: Om Vajra Maha Balaya Svaha. (Tibetan: ཨོཾ་བཛྲ་མ་ཧཱ་བ་ལཱ་ཡ་སྭཱ་ཏཱ།, Sanskrit Devanagari: ॐ वज्र महा बलाय स्वाहा, Sanskrit Romanization: om vajra maha balaya svaha, Literal meaning: Om, Vajra, Great, Strength, Svaha.) The mantra for rice is: Om Vajra Ghasmarye Svaha. (Tibetan: ཨོཾ་བཛྲ་གྷ་སྨར་ཡེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्र घ स्मर ये स्वाहा, Sanskrit Romanization: om vajra gha smara ye svaha, Literal meaning: Om, Vajra, Gha, Remember, Ye, Svaha.) The mantra for wheat is: Om Vajra Ajnaya Svaha. (Tibetan: ཨོཾ་བཛྲ་ཨ་ཛྙ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्र अज्ञाय स्वाहा, Sanskrit Romanization: om vajra ajnaya svaha, Literal meaning: Om, Vajra, Unknown, Svaha.) The mantra for the Udumbara tree is: Om Bodhi Vrksaya Svaha. (Tibetan: ཨོཾ་བོ་དྷི་བྲྀ་ཀྵ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ बोधि वृषाय स्वाहा, Sanskrit Romanization: om bodhi vrsaya svaha, Literal meaning: Om, Bodhi, Tree, Svaha.) The mantra for the Ashvattha tree is: Om Vajra Latalaya Svaha. (Tibetan: ཨོཾ་བཛྲ་ལ་ཏཱ་ལ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्र लताला स्वाहा, Sanskrit Romanization: om vajra latala svaha, Literal meaning: Om, Vajra, Creeper, La, Svaha.) The mantra for the Banyan tree is: Om Vajra Kuberaya Svaha. (Tibetan: ཨོཾ་བཛྲ་ཀུ་བེ་རཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्र कुबेराय स्वाहा, Sanskrit Romanization: om vajra kuberaya svaha, Literal meaning: Om, Vajra, Kubera, Svaha.) The mantra for the Mango tree is: Om Vajra Hasakara A Svaha. (Tibetan: ཨོཾ་བཛྲ་ཧ་ས་ཀ་རཱ་ཨ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्र हसकरा आ स्वाहा, Sanskrit Romanization: om vajra hasakara a svaha, Literal meaning: Om, Vajra, Laugh, Kara, A, Svaha.) These firewood, after reciting on good trees like Arjuna that are easily obtained, clearly recite the mantra and burn them. The difference in activities is that pacifying ends with Svaha, increasing ends with Bausat Hei, magnetizing ends with Nam Hei, attracting ends with Dza, and subjugating ends with Hum. The order of offering the burnt substances is that melted offerings such as butter are offered to the mouth, the powder mixed with firewood and human bones and incense are offered to the mandala of light, food such as yogurt and rice, sesame and scattered drinks are offered to the hands, fragrance is offered to the heart, flowers are offered to the crown of the head, foot washing water is offered to the feet, and offering water and lamps are offered in front. Therefore, the reciter abides in the samadhi of Vajrasattva, and in accordance with the activity, the fire arising from Ram (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: ram, Literal meaning: Fire), in the center of the mandala, above the various lotuses transformed from A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: None), lay a seat, the pacifying is the water mandala, the increasing is the golden earth, the magnetizing is the fire mandala, and the subjugating is above the wind mandala, generate the deity, the samaya being, as they are, in accordance with the activity, and then, with "Om Agniye Maha Teja Sarva Karma Maha Sataka Karuna Krtasta Artha Sadha Asimam Sannibhava" invite the wisdom fire deity from the realm of space to the right side of the hearth, purify and cleanse with the water of all activities, offer offering water, foot washing water, offerings and praises in the offering water vessel properly, and then, Om Dzah Hum Bam Hoh. (Tibetan: ཨོཾ་ཛཿ་ཧཱུཾ་བཾ་ཧོ, Sanskrit Devanagari: ॐ जाः हुं वं हो, Sanskrit Romanization: om jah hum vam hoh, Literal meaning: Om Dzah Hum Bam Hoh.)
Chinese
ཁཾ་རཾ། 这是供养沐浴的咒语。嗡 尼日底 吽 康。这是洗脚的咒语。嗡 阿 班扎 布协 巴 吽 梭哈。这是花的咒语。嗡 阿 班扎 杜贝 吽 梭哈。这是香的咒语。嗡 阿 班扎 嘎纳德 吽 梭哈。这是香水的咒语。嗡 阿 班扎 德贝 吽 梭哈。这是灯的咒语。嗡 阿 班扎 奈维德耶 吽 梭哈。这是供养食物的咒语。然后用注油的咒语供养三次酥油灯。如果是猛烈的，则供养三次木油灯。像这样供养于面部，仅仅被眼睛的光芒触及也会感到喜悦，因此供养于眼睛。这通常是为了使之喜悦。然后是特别使之喜悦，之后将一肘长的木头用布缠绕，从国王、婆罗门、贱民和屠夫的家中，根据事业的需要取火，点燃并竖立起来，用扇子扇动，念诵“嗡 班扎 惹瓦拉 扎拉 吽 啪特”来点燃。嗡 班扎 阿纳拉 玛哈 布达 扎瓦拉 亚 萨尔瓦 杜斯达纳 吽 啪特 梭哈。德里夏 霍 匝 吽 邦 霍 萨玛雅 斯当。通过这些咒语，将誓言尊融入，从头顶到脚底，从毗卢遮那佛到损害美的尽头进行加持，并在三个地方将身语意加持为金刚等，之后，以供养为先导，供养三次或七次酥油灯。然后是吉祥的木棍。然后依次供养酥油、芝麻、酸奶、大米和吉祥草。然后观想坛城本尊火神智慧尊的心间，在月轮之上，由吽（吽，hūṃ，吽）字显现的圆满法轮。然后念诵“嗡 耶嘿 嘿 巴嘎瓦纳 桑尼达 巴恰纳 萨玛耶纳 匝 阿嘎萨 普拉底恰 阿呼 普扎纳 达姆 布拉悉地 麦”，用五种甘露使之喜悦。像这样，按照所展示的本尊坛城，迎请智慧尊等，按照加持的仪轨进行，并以供养、赞颂和火供的差别使之喜悦，然后用三个字将之融入自己的心中。然后是摧毁
English
Khaṃ Raṃ. This is the mantra for offering and bathing. Oṃ Niri ti Hūṃ Khaṃ. This is the mantra for washing the feet. Oṃ Āḥ Vajra Puṣpe Hūṃ Svāhā. This is the mantra for flowers. Oṃ Āḥ Vajra Dhūpe Hūṃ Svāhā. This is the mantra for incense. Oṃ Āḥ Vajra Gandhe Hūṃ Svāhā. This is the mantra for scented water. Oṃ Āḥ Vajra Dīpe Hūṃ Svāhā. This is the mantra for lamps. Oṃ Āḥ Vajra Naivedye Hūṃ Svāhā. This is the mantra for offering food to the deities. Then, with the mantra for pouring oil, offer three oil lamps. If it is fierce, offer three wood oil lamps. In this way, even if offered to the face, it will be pleased by merely being touched by the rays of the eyes, so offer it to the eyes. This is generally to please. Then, specifically please it, and then wrap a cubit-long piece of wood with cloth, and take fire from the houses of kings, Brahmins, Chandalas, and butchers according to the needs of the activity, light it, erect it, and fan it with a fan, and ignite it by reciting "Oṃ Vajra Jvāla Jvāla Hūṃ Phaṭ." Oṃ Vajra Anala Mahā Bhūta Jvālaya Sarva Duṣṭāna Hūṃ Phaṭ Svāhā. Driśya Ho Jaḥ Hūṃ Vaṃ Ho Samaya Staṃ. Through these, dissolve the Samaya-sattva into, and bless from the crown of the head to the soles of the feet, from Vairochana to the ultimate end of harming beauty, and bless the body, speech, and mind as Vajra in the three places, etc. Then, with offerings as the preliminary, offer three or seven oil lamps. Then, the auspicious Yamshing. Then, offer ghee, sesame, yogurt, rice, and kusha grass in order. Then, visualize the deity of the mandala, the fire deity, the wisdom being, in the heart, on top of the lunar mandala, a complete wheel arising from Hūṃ (ཧཱུྃ，hūṃ，hūṃ). Then, recite "Oṃ Yehi Ehi Bhagavan Sannidha Pañcana Samayena Tsa Ākāśa Pratīccha Āhu Pūjanā Dam Prasiddhi Me," and please with the five nectars. In this way, according to the tantric ritual of blessing, such as inviting the wisdom being to the mandala of the deity shown, please with the distinctions of offerings, praise, and fire offerings, and then gather it into your heart with the three syllables. Then, the destruction
Tibetan
རྟེན་སྐྱོང་བ་རྣམས་ལ་མཆོད་པ་སྔོན་དུ་འགྲོ་བའི་སྦྱིན་སྲེག་གི་ཆོ་གས་ཇི་ལྟ་བ་བཞིན་དུ་མཉེས་པར་བྱ་སྟེ་བཟོད་པ་གསོལ་ལ། ལས་བཅོལ་ལ་རང་རང་གི་གནས་སུ་གཏང་ངོ༌། །དེ་ནས་མེ་ལྷ་ཡེ་ཤེས་སེམས་དཔའ་ལ་མཆོད་ཡོན་དང༌། ཞབས་བསིལ་དང༌། མཆོད་པ་དང་བསྟོད་པས་མཉེས་པར་བྱས་ལ་མར་དགང་བླུགས་གསུམ་ཕུལ་ཏེ་སྔགས་འདིས་གཤེགས་སུ་གསོལ་ལོ། །ཨོཾ་ཀྲྀ་ཏོ་བ་སརྦྦ་སཏྭ་རྠ། །སིདྡྷི་མ་དྟྟཱ་ཡ་ཐཱ་ནུ་ག །གཙྪ་ཏྭའཾ་བུ་དྡྷ་བི་ཥ་ཡཾ། །པུ་ར་ན་ར་ག་མན་ཡ་ཙྪ་མུཿ། ཞེས་པའོ། །དེ་ནས་མེ་ལྷ་དམ་ཚིག་སེམས་དཔའ་ལ་ཚོགས་ཀྱི་ལྷག་མ་དང་སྦྱིན་སྲེག་གི་ ལྷག་མས་ཅི་ནུས་ཀྱིས་སྦྱིན་སྲེག་གི་ཆོ་ག་རྫོགས་པར་བྱའོ། །དེ་ལ་དཀྱིལ་འཁོར་གྱི་སྔོན་དུ་བགེགས་ཞི་བར་བྱེད་ན། མི་རུས་ཕྱེ་མས་གནོད་མཛེས་ཀྱི་སྔགས་ཀྱི་ཕྲེང་བས་བྱའོ། །སློབ་མའི་སྡིག་པ་ཞི་བར་བྱ་བའི་ཕྱིར་གཡོན་ཕྱོགས་སུ་རྩོད་པུར་འདུག་ལ། སློབ་མའི་སོར་མོ་གུང་མོ་སློབ་དཔོན་གྱི་མཐེབ་སྲིན་གྱིས་བཟུང་ལ་ཏིལ་དང་དེའི་སྔགས་ཅི་ནུས་ཀྱིས་ཞི་བར་བྱའོ། །དེ་ནས་མེ་ལྷ་དེ་ཉིད་ཐུགས་ཀར་བསྡུ་སྦྱིན་སྲེག་གི་ཡོ་བྱད་དེ་དག་སློབ་དཔོན་གྱིས་ཡིན་པས་གཞན་གྱིས་སྤྱད་དུ་མི་རུང་ངོ༌། །སློབ་དཔོན་གྱིས་ཀྱང་ཅི་རིགས་སུ་སྤྱད་པར་བྱའོ། །དེ་ནས་དགེ་བའི་རྩ་པ་བསྡོ་བ་དང༌། སྨོན་ལམ་བཏབ་སྟེ་ཐབ་ཀྱི་ནང་ཆུས་བཀྲུ་བར་བྱའོ། །དེ་དག་ནི་སྦྱིན་སྲེག་གི་ཆོ་གའོ།། །། བཅུ་དགུ་པ། སྦྱིན་སྲེག་གི་ཆོ་ག
Chinese
应当以供养为先导的火供仪轨，如理使护法神欢喜，并祈求宽恕。遣使役者各归其位。然后以供水、洗足、供品和赞颂使火神智慧勇识欢喜，献上三份酥油，并以这个咒语送其返回：嗡 ཀྲྀ་ཏོ་བ་སརྦྦ་སཏྭ་རྠ། （梵文天城体：ॐ कृतोव सर्वसत्वार्थ，梵文罗马拟音：oṃ kṛtova sarvasatvārtha，汉语字面意思：嗡，已作，所有有情义），སིདྡྷི་མ་དྟྟཱ་ཡ་ཐཱ་ནུ་ག （梵文天城体：सिद्धि मदत्ताय थानुग，梵文罗马拟音：siddhi madattāya thānuga，汉语字面意思：成就，未给予，如是跟随），གཙྪ་ཏྭའཾ་བུ་དྡྷ་བི་ཥ་ཡཾ （梵文天城体：गच्छ त्वं बुद्ध विषयं，梵文罗马拟音：gaccha tvaṃ buddha viṣayaṃ，汉语字面意思：去，汝，佛，境界），པུ་ར་ན་ར་ག་མན་ཡ་ཙྪ་མུཿ （梵文天城体：पुरान राग मन यच्छ मुः，梵文罗马拟音：purāna rāga mana yaccha muḥ，汉语字面意思：充满，贪欲，心，给予，穆）。如是说。然后以会供的残食和火供的残余，尽力圆满火神誓言勇识的火供仪轨。如果在那之前要息灭坛城的障碍，就用人骨灰烬，以息灾咒语的念珠来做。为了息灭弟子的罪业，面向左边坐在草垫上，上师用拇指和食指抓住弟子的中指，尽力用芝麻和那个咒语来息灭。然后将火神收摄于心中，那些火供的用具是上师的，所以其他人不能使用。上师也应当适当地使用。然后回向善根，并发愿，用水清洗炉灶里面。这些就是火供的仪轨。 第十九，火供的仪轨
English
The Dharma protectors should be pleased with the fire offering ritual that precedes the offerings, and forgiveness should be requested. Send the entrusted workers back to their respective places. Then, please the fire deity, the wisdom being, with offering water, foot washing, offerings, and praises, offer three ladles of ghee, and send them away with this mantra: Oṃ Kṛtova Sarvasatvārtha (Sanskrit Devanagari: ॐ कृतोव सर्वसत्वार्थ, Sanskrit Romanization: oṃ kṛtova sarvasatvārtha, Literal Chinese meaning: Om, done, the meaning of all sentient beings), Siddhi Madattāya Thānuga (Sanskrit Devanagari: सिद्धि मदत्ताय थानुग, Sanskrit Romanization: siddhi madattāya thānuga, Literal Chinese meaning: accomplishment, not given, thus following), Gaccha Tvaṃ Buddha Viṣayaṃ (Sanskrit Devanagari: गच्छ त्वं बुद्ध विषयं, Sanskrit Romanization: gaccha tvaṃ buddha viṣayaṃ, Literal Chinese meaning: Go, you, Buddha, realm), Purāna Rāga Mana Yaccha Muḥ (Sanskrit Devanagari: पुरान राग मन यच्छ मुः, Sanskrit Romanization: purāna rāga mana yaccha muḥ, Literal Chinese meaning: full, greed, mind, give, Muh). Thus it is said. Then, with the leftovers of the feast and the remnants of the fire offering, complete the fire offering ritual of the fire deity, the samaya being, as much as possible. If one wants to pacify obstacles before the mandala, it should be done with human bone ashes and a rosary of pacifying mantras. In order to pacify the sins of the disciple, sit on a mat on the left side, and the teacher should hold the disciple's middle finger with his thumb and forefinger, and pacify with sesame seeds and that mantra as much as possible. Then, gather the fire deity into one's heart. Those fire offering implements belong to the teacher, so others should not use them. The teacher should also use them appropriately. Then, dedicate the roots of virtue and make aspirations, and wash the inside of the stove with water. These are the rituals of fire offering. Nineteenth, the ritual of fire offering.