Chinese
那些不相信的人，如前所述，通过念诵获得控制生命的能力，观想下行风聚集在脐轮处的大手印。通过屏住呼吸，使拙火燃烧。然后，只有这样，伟大的喜乐才会显现。如果不能那样做，就应该相信并安住在脐轮处屏住呼吸。呼气时，观想笔直的线条，以拙火的形象，观想世尊母燃烧。从获得伟大喜乐的境界之后，吸气时，观想హం（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：హం）字，如同月亮滴落的明点，以这样的形象，观想它来到伟大喜乐的自性，脐轮处，然后变得无所观想。就这样，尽可能地安住于阻止生命流动之间。只有这样，呼气和吸气才应该反复修持。如果不能检查生命的出入，那就更加努力地去相信。修持生起次第的人，应该像以前一样，尽力观想这一切。喜欢广大的人，应该观想所有瑜伽母的轮涅，其自性是大手印，世尊母，各种部多之母，以拙火的形象燃烧，向十方放射，被大欲之火的光芒所激励，如来随顺大欲，所有的一切都进入大喜乐的轮涅，然后像那样修持一切。这样，也会得到佛的加持，这是拙火诀窍的区分。这一切都是上师所传授的教言。只有那样，用湿人皮做绳子，这是剩余的部分。像那样，度母，是智慧
English
Those who do not believe, as mentioned before, through recitation gain control over life, visualize the great mudra with the downward-moving wind gathered at the navel chakra. By holding the breath, cause the tummo to blaze. Then, only in that way, great bliss will manifest. If one cannot do that, one should believe and abide in holding the breath at the navel chakra. When exhaling, visualize straight lines, in the form of tummo, visualize the Blessed Mother blazing. After attaining the state of great bliss, when inhaling, visualize the letter haṃ (Sanskrit: हं, haṃ), like a drop of moon dripping, in that form, visualize it coming to the nature of great bliss, the navel chakra, and then becoming without visualization. In this way, abide as long as possible between stopping the flow of life. Only in that way, exhaling and inhaling should be practiced repeatedly. If one cannot examine the coming and going of life, then one should make even greater effort to believe. Those who practice the generation stage should, as before, visualize all of this as much as possible. Those who delight in vastness should visualize all the mandalas of the yoginis, whose nature is the great mudra, the Blessed Mother, the mother of various bhutas, blazing in the form of tummo, radiating in the ten directions, inspired by the light of the fire of great desire, the Tathagatas following great desire, all entering the mandala of great bliss, and then practice everything in that way. In this way, one will also receive the blessings of the Buddha, this is the distinction of the tummo instructions. All of this is the instruction given by the venerable guru. Only in that way, using wet human skin as a rope, this is the remaining part. Like that, the Transcendent Mother, is wisdom.
Chinese
五种精华啊！花是女人的尘土。熏香是欲望金刚母的欲望燃烧的拙火之灯。名为勇士圆满，是见到勇士成就后如前滴落。芒果叶是萨哈嘎拉的叶子。祈请是指努力追求。灌顶是指，灌顶是使无垢。智者是指具有智慧，是解脱的方法智慧等。儿子已死等等，犹如儿子死后的家中空无儿子一般，同样，与灌顶分离的士夫，是与一切智智分离的。犹如一切混合在一起，琵琶无弦不可弹奏，那样就无法发出声音。只要佛不舍弃，直到不舍弃地狱为止。这说的是所有灌顶都应视为不被魔所食。变为黑汝嘎时，圆满了观想黑汝嘎之身，若无灌顶有何用？因为没有佛。仅仅会变成福德之意。那是指那个。从外和内，接近的象征，也应知晓智慧和第四灌顶等。《吉祥佛颅续大疏》无畏论疏中第三品。第三品，关于生起本尊和宣说灌顶的解释。
English
The five essences! The flower is the dust of a woman. Incense is the blazing fierce fire lamp of desire, the desire of Vajra Mother. The so-called Hero Completion is dripping as before after seeing the Hero accomplished. Mango leaves are the leaves of Sahakara. To pray means to strive for. Empowerment means that empowerment makes one immaculate. The wise are those who possess wisdom, which are the methods of liberation, wisdom, and so on. A son is dead, etc., just as a house is empty of a son after a son has died, so too, a person separated from empowerment is separated from the omniscient wisdom. Just as everything is mixed together, a lute without strings cannot be played, and no sound can be produced from it. As long as the Buddha does not abandon, until he does not abandon hell. This says that all empowerments should be regarded as not being eaten by demons. When one becomes Heruka, the contemplation of the body of Heruka is complete. What is the use if there is no empowerment? Because there is no Buddha. It will only become the meaning of merit. That refers to that. From outer and inner, close symbols, one should also know wisdom and the fourth empowerment, etc. The third chapter of the commentary on the Great Tantra of Glorious Buddha Skull, the commentary on the fearless treatise. Chapter Three, an explanation of the generation of deities and the explanation of empowerment.