Chinese
二十四个字母，从第一个字母开始，到中间的字母为止。因为要说梵语语法中的元音字母等，以及半元音字母。如果知道时间，就只做六。把这些全部加起来，在两次行走（的计算）中。意思是说，从两次行走中产生两种不同的智慧。想法是这样的：三十六的数字加起来，使其完全相等。一旦完成，一个部分上的计算就变成十八。二是做十倍。意思是两个部分。各自单独做十分之一，这两个加起来有多少，就完全计算多少，这就是一年的小时。意思是说，小时和呼吸都要转换。白天和夜晚的呼吸，要用那个量来混合。意思是说，那个量，即小时的智慧和呼吸的终极，量是清楚的，要知道那个有多少。这样，根本的轮子就变成了年、月、日夜的小时和呼吸的量，明确地说出来，做了外部的坛城，放在十二个地方，因为声音字母的差别，为了考察吉凶的征兆，瑜伽士想要展示轮子而说的。抓住清净的自在等。这里有口诀，比如：用牛粪涂抹未被牛粪污染的秘密地方，用檀香和藏红花等来遍历坛城，用空行母五种种子字的咒语加持过的石头，画出十二个格子的轮子，从东边的格子开始，写字母阿等，直到字母阿的结尾，排除中性的字母ṛ、ṝ、ḷ、ḹ，自己也把本尊神的意念 ༄། །放在那里，做了之后，抓住提问者的语言能力，按照那个数字来说，也抓住轮子的字母，把那个数字也做成三倍，把那个计算也做成六倍，就在那个上面混合六十五，从中减去十二、十二，剩下的计算的量是哪个的呀
English
Take the twenty-four letters, starting with the first letter and going up to the middle letter. Because one is to say the vowel letters, etc., in Sanskrit grammar, as well as the semi-vowel letters. If you know the time, just do six. Add all of these together, in the calculation of two walks. It means that from two walks, two different wisdoms arise. The idea is this: add up the number thirty-six and make it perfectly equal. Once that is done, the calculation on one part becomes eighteen. The second is to make ten times. It means two parts. Make each one-tenth separately, and however much those two add up to, count that much completely, and that is the hours of the year. It means that the hours and breaths are to be transformed. The breaths of day and night are to be mixed with that measure. It means that that measure, that is, the wisdom of the hours and the ultimate of the breaths, the measure is clear, and one should know how much that is. Thus, the root wheel becomes the year, month, day and night hours, and the measure of breaths, clearly stated, and having made the outer mandala, and placed it in twelve places, because of the difference in sound letters, in order to examine the signs of good and bad, the yogi, wanting to show the wheel, said, "Grasping the pure自在, etc." Here there are instructions, such as: smear the secret place that has not been defiled by cow dung with cow dung, traverse the mandala with sandalwood and saffron, etc., with stones blessed with the mantras of the five seed syllables of the dakinis, draw a wheel with twelve squares, starting from the eastern square, write the letters A, etc., up to the end of the letter A, excluding the neuter letters ṛ, ṝ, ḷ, ḹ, and place one's own mind of the yidam deity ༄། །there, and after doing that, grasp the questioner's linguistic ability, and speak according to that number, and also grasp the letters of the wheel, and make that number three times, and make that calculation six times, and on that very one mix sixty-five, and from that subtract twelve, twelve, and the remaining amount of the calculation is which one's?
Chinese
应当观察功德，从而显示吉祥与不吉祥。两种不能算数的，是指应当舍弃。所谓“舍弃”，意思是舍弃 ऋ ॠ 和 ऌ ॡ 这两种音节。所谓“如果名为阿字有次第”，意思是说从第一个开始。正如第一个字是阿，同样最后一个字也应当掌握。像这样，已经讲述了所有相的功德。现在，所谓“如果掌握语言自在”，这里显示口诀是：世尊亲自宣说，因此这样说。所谓“在前面做三倍”等等。对此，所谓“在前面做三倍”，意思是说，提问者的语言自在，首先要做三倍，然后做六倍，这是所说的意思。所谓“以六倍来计算”，意思是说，提问者的语言自在，做了三倍之后，无论有多少音节，那个数量本身也要以六倍来计算。又说“与六十五混合”，意思是说，将六倍的量与六十五混合成一个整体。所谓“用土地来分割”，意思是说，分成十二份，一份一份地减少。所谓“掌握剩余的字母”，意思是说，从分成十二份后剩余的字母中，通过计算字母的数量，来显示字母的功德是吉祥还是不吉祥。或者说，弯弯曲曲的线条等等，这些是反复讲述吉祥和不吉祥的其他相。这里所说的“弯弯曲曲”，是指像牛尿一样画出的线条。像这样的线条，以前
English
One should observe the merits and thereby show auspiciousness and inauspiciousness. The two that cannot be counted are those that should be abandoned. The so-called 'abandonment' means abandoning the syllables ऋ ॠ and ऌ ॡ. The so-called 'if the letter A has order' means starting from the first. Just as the first letter is A, so too should the last letter be grasped. Like this, the merits of all the signs have been explained. Now, the so-called 'if one grasps the lord of speech', here the instruction is shown: The Blessed One himself spoke, therefore it is said. The so-called 'do three times in front' and so on. To this, the so-called 'do three times in front' means that the questioner's lord of speech should first be tripled, and then sextupled, which is the meaning spoken. The so-called 'calculate in six times' means that the questioner's lord of speech, having been tripled, no matter how many syllables there are, that number itself should also be calculated in six times. Again, it is said, 'mixed with sixty-five', which means that the amount made six times is mixed with sixty-five to make one whole. The so-called 'cut it with earth' means that it is divided into twelve parts, and reduced part by part. The so-called 'grasp the remaining letters' means that from the letters remaining after dividing into twelve parts, by calculating the number of letters, the merit of the letters, whether auspicious or inauspicious, should be shown. Or, crooked lines, etc., these are other signs of auspiciousness and inauspiciousness that are repeatedly spoken. The so-called 'crooked' here refers to lines drawn like cow urine. Such lines, before
Tibetan
ལ་ཡང་མ་ནིང་གི་ཡི་གེ་སྤངས་པའི་སྒྲ་ཡིག་བཅུ་གཉིས་བཀོད་ནས་རང་གི་ཡི་དམ་གྱི་སེམས་སྔོན་དུ་བྱས་ཏེ། མེ་ཏོག་མར་བཏང་བར་བྱའོ། །རེའུ་མིག་ལ་མེ་ཏོག་ལྷུང་བ་རེའུ་མིག་དེ་ལ་གཞག་པའི་སྒྲ་ཡིག་གི་ཡོན་ཏན་འདྲི་མཁན་དེ་ལ་དག་མི་དགེ་ལུང་དུ་བསྟན་པར་བྱའོ། །དེ་དག་ནི་དཔལ་ལྡན་གདན་བཞི་པ་ལས་ལེའུ་དང་པོའི་རྣམ་པར་བཤད་པའོ།། །། བདག་གི་གདན་གྱི་ལེའུ་དང་པོའི་རྣམ་པར་བཤད་པ།
Chinese
并且还要书写十二个舍弃了非男非女之字的声字，将自己的本尊之心置于首位，然后投掷鲜花。鲜花落于哪个表格，就将表格上所写的声字的功德，对提问者预言其清净与不清净。这些是吉祥具座者（胜乐金刚）第一品的解释。 我的座的第一品的解释。
English
And also write twelve sound syllables that have abandoned the neuter letters, placing the mind of one's own Yidam deity first, and then cast flowers. Whichever table the flower falls on, the questioner should be predicted as pure or impure based on the qualities of the sound syllable written on that table. These are the explanations of the first chapter from the glorious Chaturbhadra (Hevajra). Explanation of the first chapter of my seat.