Chinese
又说其余次第。 瑜伽续部中， 凡说“如是”等语， 即是瑜伽母续。 此火不同于其他， 应知有无自性差别。 心之金刚如是说： “喜（藏文：ཤྲཱི་，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥）即安住于无二， 诃（藏文：ཧེ་，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：因）即远离因， 汝（藏文：རུ་，梵文天城体：रु，梵文罗马拟音：ru，汉语字面意思：变坏）即自性衰损， 迦（藏文：ཀ་，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：作用）即不住于任何处。” 所谓“喜（藏文：ཤྲཱི་，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥）”即是薄伽梵， 所谓“黑汝迦”之心， 即是安住于虚空者， 所谓“黑汝迦吉祥”。 能作续者即是智慧， 亦名之为生。 瑜伽母等善汇聚， 于扎烂达喇之吉祥处。 足底弓形之， 风之坛城真实安住。 脐轮之此方，火之自性， 三角形状而燃烧。 腹中名为水， 坛城圆形之形状。 心间即是地， 一切皆为四方形。 其上喉咙之方向， 须弥山亦为山王， 八山次第有七层， 且具有珍宝。 其顶端说为头， 莲花三十二瓣。 其中心为“吽（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）”， 由阿黎迦黎所化生。 不坏果位乐， 名为大乐。 大乐大轮者， 舍弃最后之名称。 于黑汝迦吉祥大续中， 明显说为火。 由贪等烦恼之网， 故食于脉。 三轮之瑜伽母， 亦名为火。 瑜伽母脉三十六， 脉说为从头所生。 由彼所策发之智慧， 乃是胜妙欢喜之自性。 此即说为薄伽梵， 此即是唯一之自生。 说一切之种种， 如来之蕴即如是， 安乐之空行母等， 脉即三十有六。 “达吉（藏文：ཌཻ་，梵文天城体：डाकिनी，梵文罗马拟音：ḍākinī，汉语字面意思：空行母）”即是空行母， 分别如来界与种种。 以能于虚空一切处游行成就， 故名为空行母。 如来蕴等， 彼之生处即名界。 以分别女人人等， 故说分别有二。 空行母乃一切
English
Furthermore, the other sequence will be explained. In the tantras of yoga, Whatever is said, such as "Thus I have heard," That itself is the Mother Tantra of Yoga. This fire is not like other fires, One should know whether there is a distinction of nature or not. The Vajra of Mind speaks thus: "Śrī (Tibetan: ཤྲཱི་, Devanagari: श्री, Romanized Sanskrit: śrī, literal meaning: auspiciousness) abides in non-duality, He (Tibetan: ཧེ་, Devanagari: हे, Romanized Sanskrit: he, literal meaning: cause) is devoid of cause, Ru (Tibetan: རུ་, Devanagari: रु, Romanized Sanskrit: ru, literal meaning: decay) is the deterioration of essence, Ka (Tibetan: ཀ་, Devanagari: क, Romanized Sanskrit: ka, literal meaning: action) does not abide anywhere." What is called "Śrī (Tibetan: ཤྲཱི་, Devanagari: श्री, Romanized Sanskrit: śrī, literal meaning: auspiciousness)" is called Bhagavan, The mind called "Heruka," That which abides in space, Is called "Heruka Glorious." That which creates the tantra is wisdom, It is also called birth. The yoginis are well assembled, In the glorious place of Jālandhara. The sole of the foot is in the shape of a bow, The mandala of wind is truly established. In this direction of the navel, the fire itself, Burns in the shape of a triangle. In the belly, it is known as water, The mandala is in the shape of a circle. In the heart is earth itself, It is square in all directions. Above that, in the direction of the throat, Mount Meru is also the king of mountains, There are eight mountains, seven layers, And it is endowed with jewels. Its peak is said to be the head, The lotus has thirty-two petals. In its center is Hūṃ (Tibetan: ཧཾ་, Devanagari: हं, Romanized Sanskrit: haṃ, literal meaning: Hūṃ), Emanating from Āli and Kālī. The indestructible state is delightful, It is called great bliss. The great wheel of great bliss, Has abandoned the name of the last category. In the great tantra of Heruka Glorious, It is clearly stated as fire. Because of the net of afflictions such as attachment, It eats the very channels. The yogini of the three wheels, Is also called fire. The yogini channels are thirty-six, The channels are said to be born from the head. The wisdom that is stimulated by it, Is the nature of supreme joy. This is said to be Bhagavan, This is the only self-born one. It explains all kinds of things, The aggregates of the Buddha are like that, The blissful Ḍākinīs, The channels are thirty-six. "Ḍākinī (Tibetan: ཌཻ་, Devanagari: डाकिनी, Romanized Sanskrit: ḍākinī, literal meaning: Ḍākinī)" means sky-goer, Distinguishing the Buddha realm and various things. Because it is accomplished by traveling everywhere in the sky, It is called sky-goer. The aggregates of the Buddha and so on, Its origin is considered the realm. By distinguishing women, men, etc., It is said that there are two kinds of distinctions. The Ḍākinī is all
Chinese
因为自性之故，彼之实事，名为心者亦轮回，乃极喜之体性。菩提心不可分故，此说为金刚萨埵。因此之故，其下续部中说为极乐。亦因住于虚空界中，彼乃说为极乐。秘密为伊界，如是胜义乃水也。名为喜悦乃火也，风乃一切 ༄，自性住，恒常安住于此乃虚空，乃大乐之自性。说为宣说秘密，说为小便胜义，喜悦说为精液，血乃一切自性成。恒常安住乃肉也，彼之体性恒常住。此说为恒常安住者，空行母等乃自性，大乐之智慧胜义，成为不坏的 ཧཾ （藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：హం）。此乃胜义之彼性，说为大乐。瑜伽续部中如来，如是我语如是说，彼性瑜伽母续部中，说为极乐。此乃瑜伽续部与，亦名为瑜伽母续部，大乐之智慧胜义，显说为火。以慧度方便之自性，二资粮皆积聚。彼等即是智慧胜义，住于内外与外俱。三界与因非因俱，此离彼之外无有他，以一切事物之自性，以成就者之方式而存在。从秘密乐唯一显明中所说瑜伽母续部中所说圆满次第之自性显示，此为第四品。依靠上师之口诀，智者们所说之语，秘密之彼性极明，乃黑行者所作。此秘密之彼性极明，从所作之事所积之福德，以此愿能真实成就众生，愿能前往佛陀之境地。瑜伽母续部之圆满次第释，彼性唯一极明，大导师行持禁行黑行者所造已圆满。印度之堪布嘎雅达热与俄洛扎擦所译。
English
Because of its very nature, its reality, what is called mind is also samsara, which is the essence of supreme joy. Because Bodhicitta is indivisible, this is said to be Vajrasattva. For this reason, it is said in the tantra below that it is supreme bliss. Also, because it dwells in the realm of space, it is said to be supreme bliss. Secret is the realm of I, likewise, the ultimate is water. What is called joy is fire, and wind is everything. ༄, the self dwells, and constantly abiding here is space, which is the nature of great bliss. It is said to be the explanation of the secret, and it is said to be the ultimate of urine. Joy is said to be semen, and blood becomes the nature of everything. Constantly abiding is flesh, and its essence constantly abides. This is said to be constantly abiding, the Dakinis and others are the nature, the supreme wisdom of great bliss, becoming the indestructible ཧཾ (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Roman transliteration: haṃ, literal meaning: हं). This is the ultimate of thatness, and it is said to be great bliss. In the Yoga Tantra, the Tathagata, as I have said, thus said, in the Yoga Mother Tantra of thatness, it is said to be supreme bliss. This is the Yoga Tantra and, also called the Yoga Mother Tantra, the supreme wisdom of great bliss, is manifestly said to be fire. By the nature of wisdom and skillful means, both accumulations are accumulated. Those are the supreme wisdom, dwelling inside and outside with the outside. The three realms with cause and non-cause, there is nothing else apart from this, by the nature of all things, it exists in the manner of an accomplisher. From the clear manifestation of secret bliss alone, the nature of the completion stage spoken of in the Yoga Mother Tantra is shown, this is the fourth chapter. Relying on the oral instructions of the Guru, the words spoken by the wise, the extremely clear thatness of the secret, was made by the black practitioner. This extremely clear thatness of the secret, from the merit accumulated from the deeds, may this truly accomplish beings, may they go to the land of the Buddha. The explanation of the completion stage of the Yoga Mother Tantra, the extremely clear thatness alone, made by the great teacher, the black practitioner who observes vows, is complete. Translated by the Indian Abbot Gayadhara and Gos Lhatse.
Tibetan
ས། །སླད་ཀྱིས་དཔལ་སུ་མ་ཏི་ཀཱི་རྟི་དང༌། མར་བ་ཆོས་ཀྱི་དབང་ཕྱུག་གིས་གཏན་ལ་ཕབ་པའོ།། གསང་བའི་དེ་ཁོ་ན་ཉིད་རབ་ཏུ་གསལ་བ་ཞེས་བྱ་བ། ནག་པོ་པ།
Chinese
萨。之后由吉祥善慧称和玛尔巴·曲吉旺秋确定。
English
Sa. Afterwards, it was established by Pal Sumati Kirti and Marpa Chokyi Wangchuk. The Secret Reality Clearly Revealed, by Krishnacharya.