Chinese
见即是供养。以此之故，圆满次第即是拙火升温，融化心间的菩提心明点，使月轮圆满四喜，降至脐间，安住于中脉。观想字母安住于命脉阿瓦都提（藏文：ཨ་ཝ་དྷཱུ་ཏཱི།，梵文天城体：अवधूत，梵文罗马拟音：Avadhūta，汉语字面意思：中脉），并安住于其中心。此乃身菩提心，语血明点，意命气不外泄而安住，是金刚持禅定之身。如是，从有相圆满次第，修习无相，所取无自性，能取无自性的无念，或如灭尽定般，非断心流，而是心不作意，不断心流。二者不混杂之智慧，于心间中央，无所缘，安住于无为法，非比量之理，而是现量之境，与四印之所有女性瑜伽母入定，心金刚由世俗菩提心所生之四喜供养，于བྷ་ག་ཟླ་ཆོས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之上，菩提心之境，种子手印之相。
English
Seeing is also offering. Therefore, the completion stage is the tummo heating up, melting the bodhicitta bindu in the heart, causing the moon mandala to complete the four joys, descending to the center of the navel, and abiding in the central channel. Visualize the letter abiding in the life channel Avadhuti (ཨ་ཝ་དྷཱུ་ཏཱི།, अवधूत, Avadhūta, Central Channel), and abiding in its center. This is the body bodhicitta, speech blood bindu, and mind life-force air not leaking out and abiding, is the Vajradhara meditative deity's body. Thus, from the completion stage with signs, practice the signless, the object of grasping is without inherent existence, the grasper is without inherent existence, without concept, or like the cessation samadhi, not cutting off the mind stream, but the mind is non-conceptual, not cutting off the mind stream. The wisdom of the two not mixing, in the center of the heart, without object, abiding in the unconditioned, not a reason of inference, but a realm of direct perception, and all the female yoginis of the four mudras enter into samadhi, the mind vajra is born from the four joys offered by the conventional bodhicitta, on the bhaga chos, the realm of bodhicitta, the aspect of the seed mudra.
Tibetan
ལེའུ་ཉི་ཤུ་རྩ་ལྔ་པའི་འགྲེལ་པའོ།། །། ཉི་ཤུ་རྩ་ལྔ་པ། སྐུ་གསུང་ཐུགས་ཀྱི་གནས་ཀྱི་རིམ་པའི་ལེའུའི་འགྲེལ་པ།
Chinese
第二十五章的注释完毕。 第二十五章，身语意处次第之章节的注释。
English
Commentary on Chapter Twenty-Five is complete. Chapter Twenty-Five: Commentary on the chapter on the order of the abodes of Body, Speech, and Mind.