Chinese
因此直到成佛之间。（以下解释）དགེ་（梵文种子字） །བ་是佛的第十二地。ཨ་（梵文种子字，A，无，无生）是四千种解脱，是法界完全清净。ཐ་（梵文种子字）是圆满慈悲，具有五种智慧。ཤྲཱི་（梵文种子字，Śrī，吉祥）是吉祥，为了自己和他人的利益获得四身。བཛྲ་（梵文种子字，Vajra，金刚）是四身不是不同的。དྷ་ར་（梵文种子字，dhāra，持）是持有最无变的伟大智慧，因此称为金刚持。如果按照词的顺序，从之前所说的“从那以后”，被称为“吉祥金刚持”，这里是指结集者金刚手。因为为了所有众生的语言，如来宣说的佛法之结集者本身。因为成为所有如来的耳语，所以是秘密主。秘密是指从声闻和独觉乘之外，结集了无上的金刚乘，所以是秘密主。同样，在外在世俗谛中，秘密一词指的是夜叉，其主人是秘密主。柳林的处所，外在的柳林一词指的是生命消逝的尸体堆，拥有这些的地方是坟场的柳林。伟大的夜叉不会对有决心的众生造成许多伤害的障碍。因为对那些造成伤害，所以是柳林的处所。就像森林中的鹿王一样，柳林的处所，伟大的夜叉被称为主人。内在的柳林是指，从超过六百的二万一千次呼吸中，阻止三十六百次未充满的呼吸，这就是法云地，其处所是柳林的处所，对魔、烦恼和所知以及入定的障碍造成些微的损害，是夜叉的主人。如来以狮子的声音宣说佛法，金刚手祈请道。调伏难调者的至尊。 ༄། །所谓“调伏难调者”，外在是夜叉，内在则是魔和烦恼等。调伏者之至尊是十地自在者。英雄胜过三界。
English
Therefore, until becoming a Buddha. (The following explains) Dge (Tibetan seed syllable, corresponding to the Sanskrit seed syllable). Ba is the twelfth stage of a Buddha. A (Tibetan seed syllable，梵文：A，梵文罗马拟音：A，meaning: non-existence, unborn) is four thousand kinds of liberation, is the complete purification of the Dharma realm. Tha (Tibetan seed syllable) is perfect compassion, possessing five wisdoms. Shri (Tibetan seed syllable，梵文：Śrī，梵文罗马拟音：Śrī，meaning: auspiciousness) is auspiciousness, obtaining the four bodies for the benefit of oneself and others. Vajra (Tibetan seed syllable，梵文：Vajra，梵文罗马拟音：Vajra，meaning: diamond) is that the four bodies are not different. Dhara (Tibetan seed syllable，梵文：dhāra，梵文罗马拟音：dhāra，meaning: holding) is holding the greatest unchanging wisdom, therefore called Vajradhara. If following the order of the words, from what was said before, "from then on," called "Glorious Vajradhara," this refers to the compiler Vajrapani. Because for the languages of all sentient beings, the compiler of the Dharma spoken by the Tathagata himself. Because it becomes the whisper of all the Tathagatas, therefore is the Lord of Secrets. Secret refers to, apart from the Hearer and Solitary Realizer vehicles, compiling the unsurpassed Vajra Vehicle, therefore is the Lord of Secrets. Similarly, in the outer worldly truth, the word secret refers to Yaksha, whose master is the Lord of Secrets. The place of the willow grove, the outer word willow grove refers to the pile of corpses whose lives have passed, the place possessing these is the willow grove of the charnel ground. The great Yaksha certainly does not cause many harmful obstacles to resolute beings. Because causing harm to those, therefore it is the place of the willow grove. Just like the deer king in the forest, the place of the willow grove, the great Yaksha is called the master. The inner willow grove refers to, from the twenty-one thousand breaths exceeding six hundred, preventing the thirty-six hundred breaths that are not filled, this is the Dharma Cloud Ground, its place is the place of the willow grove, causing slight harm to the obstacles of demons, afflictions, and knowable objects, as well as meditative absorption, is the master of the Yaksha. The Tathagata proclaims the Dharma with the voice of a lion, Vajrapani prayed. Supreme among those who tame the untamable. ༄། །So-called "taming the untamable," outwardly is Yaksha, inwardly are demons and afflictions, etc. The supreme of the tamers is the master of the ten grounds. The hero surpasses the three realms.
Chinese
རྒྱལ། །意思是说，勇士的身、语、意，没有被其他所染污和替代的。因此，是从三界中彻底胜利的。རྡོ་རྗེ་དབང་ཕྱུག་གསང་བའི་རྒྱལ། །意思是说，金刚是不变的殊胜金刚乘的智慧。因为对它有控制的力量而显现，所以是自在者。秘密是深奥的，是声闻等难以理解的。因为享受它而胜利。པདྨ་དཀར་པོ་རྒྱས་འདྲའི་སྤྱན། །པདྨ་རྒྱས་འདྲའི་ཞལ་མངའ་བ། །意思是说，从外表看，眼睛和面容的光彩很好，受到大家的尊敬，成为供养之处。从内在来说，莲花的词语，总是安住在空性的意义上。这里根本续中说：ཨེ་དང་པདྨ་ནམ་མཁའི་དབྱིངས། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）བྷ་ག་ཆོས་འབྱུང་ཆུ་སྐྱེས་ཀྱི། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）སེང་གེའི་གདན་བཞུགས་རྡོ་རྗེ་འཆང༌། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）རྒྱུད་གཞན་དུ་ནི་ང་ཡིས་བཤད། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。其他续部中我已讲述。རང་གི་ལག་གིས་རྡོ་རྗེ་མཆོག། ཡང་དང་ཡང་དུ་གསོར་བྱེད་པ། 意思是说，从外表看，为了众生的利益，用身的事业来调伏凶恶者。从内在来说，自己的手是自己的荣耀。那是什么呢？是殊胜的金刚，空性和慈悲不可分割的大乐。反复地生起，以如金刚般的意，利益众生。这样讲述了集合者之后，接下来要讲述和他一起的眷属，要加上“一起”这个词。情况如何呢？身体弯曲的那些和……。那又是什么呢？忿怒皱纹依次排列等等。ལག་ན་རྡོ་རྗེ་མཐའ་ཡས་པ། །意思是说，忿怒皱纹是眉毛紧锁、咬紧牙关等具有忿怒相貌的。等等，主要是五百位。无边无际是说，那五位每一位都具有无边无际。勇士调伏
English
རྒྱལ། །It means that the body, speech, and mind of the hero are not contaminated or replaced by others. Therefore, it is completely victorious from the three realms. རྡོ་རྗེ་དབང་ཕྱུག་གསང་བའི་རྒྱལ། །It means that Vajra is the unchanging wisdom of the supreme Vajrayana. Because it has the power to control it, it appears as the自在者. Secret is profound, and it is difficult for Shravakas and others to understand. Because of enjoying it, it is victorious. པདྨ་དཀར་པོ་རྒྱས་འདྲའི་སྤྱན། །པདྨ་རྒྱས་འདྲའི་ཞལ་མངའ་བ། །It means that from the outside, the eyes and face have good radiance, are respected by everyone, and become a place of offering. From the inside, the word lotus always dwells on the meaning of emptiness. Here, the root tantra says: ཨེ་དང་པདྨ་ནམ་མཁའི་དབྱིངས། (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) བྷ་ག་ཆོས་འབྱུང་ཆུ་སྐྱེས་ཀྱི། (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) སེང་གེའི་གདན་བཞུགས་རྡོ་རྗེ་འཆང༌། (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) རྒྱུད་གཞན་དུ་ནི་ང་ཡིས་བཤད། (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). I have explained in other tantras. རང་གི་ལག་གིས་རྡོ་རྗེ་མཆོག། ཡང་དང་ཡང་དུ་གསོར་བྱེད་པ། It means that from the outside, for the benefit of sentient beings, the activity of the body is used to subdue the wicked. From the inside, one's own hand is one's own glory. What is that? It is the supreme Vajra, the great bliss of indivisible emptiness and compassion. Repeatedly arising, with an intention like a vajra, benefiting sentient beings. After explaining the collector in this way, next we will explain the retinue that is with him, and the word "together" should be added. What is the situation? Those with bent bodies and... What is that? Wrathful wrinkles arranged in order, etc. ལག་ན་རྡོ་རྗེ་མཐའ་ཡས་པ། །It means that wrathful wrinkles are those with wrathful appearances such as furrowed eyebrows and clenched teeth. Etc., mainly five hundred. Boundless means that each of those five has boundless. Hero subduing
Chinese
眼睛突出，牙齿尖利，肚子大，犬齿突出，面容狰狞，头发向上竖立。如此示现的必要是，所谓的佛陀事业，即佛陀的事业是将众生从轮回中解脱出来。他们的手印是：金刚杵尖端光芒四射，用自己的手举起。金刚杵是象征。光芒四射是为了众生的利益。如果问是否与烦恼有关，以大悲和智慧，以及善巧方便利益众生为最胜。以慈悲三者和智慧三者，善于以方便利益众生而利益。具有欢喜、满足、喜悦的想法。欢喜是利益众生。满足和喜悦是没有不恭敬他人。如此讲述请求的帮助后，如何讲述向谁请求的方式呢？向谁请求呢？向如来、薄伽梵、圆满的佛陀请求。美丽、圆满、不颠倒地逝去，舍弃了习气和污垢，所以美丽地逝去。例如，就像治疗瘟疫的姜黄一样。圆满是被一切美好的功德所庄严。不颠倒地逝去是安住于真如的意义上。薄伽梵是བྷ་ག་བཱ་ན་（藏文，梵文天城体，bhagavāna，具 भगवन्，具 भगवत्，有者，世尊），是摧毁和具有者。摧毁四魔，具有自在等六种功德。舍弃是指舍弃了没有剩余的所应舍弃，圆满和广大是指获得了没有剩余的所应获得。顶礼是：合掌之后，在面前坐下，这样祈请。这是恭敬地请求的方式，很容易理解。如此展示了请求的方式后，为了什么目的而讲述呢？即普遍的主宰，利益我和为了我的利益，为了对我慈爱的缘故。普遍的主宰是薄伽梵，以慈悲平等地遍及一切众生。因此说是为了慈爱的缘故。利益我是为了自己的利益而请求，为了我的利益是对他人利益而请求。以幻化网显现圆满的，为了尽快获得菩提，我祈请。幻化网是指以身、语、意、智慧四者，四四十六种显现圆满成佛而祈请。
English
The eyes bulge, the teeth are sharp, the belly is large, the fangs protrude, the face is fierce, and the hair stands on end. The purpose of manifesting in this way is the so-called Buddha activity, which is that the Buddha's activity liberates sentient beings from samsara. Their hand symbols are: a vajra with radiating tips, held up by their own hands. The vajra is a symbol. The radiating is for the benefit of sentient beings. If asked whether they are associated with afflictions, they are the best at benefiting sentient beings with great compassion and wisdom, and with skillful means. With the three aspects of compassion and the three aspects of wisdom, they are skilled in benefiting sentient beings with skillful means. They have thoughts of joy, contentment, and delight. Joy is benefiting sentient beings. Contentment and delight are without disrespecting others. Having explained the assistance in making the request, how is the manner of requesting to whom explained? To whom is it requested? To the Tathagata, Bhagavan, the perfectly enlightened Buddha. Beautiful, complete, and non-inverted gone, having abandoned the habitual tendencies and defilements, therefore gone beautifully. For example, like turmeric for treating plague. Complete is adorned with all good qualities. Non-inverted gone is abiding in the meaning of suchness. Bhagavan is bhagavāna (藏文，梵文天城体，bhagavāna，具 भगवन्，具 भगवत्，有者，世尊), which means destroyer and possessor. Destroyer of the four maras, and possessor of the six qualities such as sovereignty. Abandonment means having abandoned all that should be abandoned without remainder, and complete and vast means having obtained all that should be obtained without remainder. Prostration is: having joined the palms together, sitting in front, and making this request. This is the manner of making a respectful request, which is easy to understand. Having shown the manner of requesting in this way, for what purpose is it explained? That is, the universal lord, benefiting me and for my benefit, for the sake of loving me. The universal lord is Bhagavan, who equally pervades all sentient beings with compassion. Therefore, it is said to be for the sake of love. Benefiting me is requesting for one's own benefit, and for my benefit is requesting for the benefit of others. By the illusionary net, manifesting perfect, may I quickly attain enlightenment, I pray. The illusionary net refers to manifesting perfect enlightenment with the four aspects of body, speech, mind, and wisdom, four by four, sixteen.
Chinese
，下面以“彼性十六相”作答，故不赘述。因此，请求获得菩提是必要之处。所谓“烦恼扰乱心”，烦恼即六、五或三。扰乱心者，乃由彼等习气之故。所谓“不识”，即不识自本初佛四身之体性。沉溺于泥潭，即是不识彼性。众生乃指安住于轮回中的有情。如何于轮回中，于法与受用，以及化身与智慧身，为习气垢染所遮蔽，而于睡眠与梦境及醒觉，以及第四种状态之时令其醒觉呢？为了使彼等成熟，获得无上果位，乃是利益他人的必要之处。所谓“断除一切烦恼，舍弃一切无知”，乃是结合之语。一切烦恼即六，根本烦恼等。一切无知即是不知如所有性与尽所有性。断除与增多即是道。因此，应如实为众生宣说意乐之差别。所谓“应为众生宣说”，即是请示共同三乘次第，以及特别是极密咒之甚深次第道。如是，在开示必要之后，当宣说向何处请示，即“圆满正等觉薄伽梵”，此果已于前述。所谓“有情之导师”，即是安住于六道轮回中的有情。导师即是宣说佛法之佛陀。所谓“大誓彼性知”，即是最初发心之后，获得自利法身，以及以利他色身成办事业，是为誓言。誓言即是了知彼性。或者，乃是了知所化之意乐。以知晓根器意乐之殊胜智慧，祈请宣说。此中，根器意乐即是，应与上、中、下三品根器相符而宣说佛法。如是，在开示请示之境之后，当宣说所请示之法，即“薄伽梵之智慧身，大顶髻语自在，智慧身即是自生者，文殊智慧萨埵之”。所谓薄伽梵，即是三世之佛。彼之身即是智慧之身。能宣说彼者，故为佛陀。