Chinese
应当沐浴。不是普遍地做。佛塔和石碑和码头和树木和寺庙，应当成就为毗卢遮那佛。泉水和水井等等，应当作毗卢遮那佛的开光。最后从那转变，应当对泉水等等进行开光。念诵的念珠和经卷应当作阿弥陀佛。为了开光而绘制坛城，应当以所开光的本尊为主。神殿或者众多佛像安住之处，应当绘制以毗卢遮那佛为主的坛城。如果未曾进行开光，会有什么过失呢？没有对佛像进行开光，礼拜和供养，因为没有咒语，就像灰烬，如同进行火供却没有果实。这是没有做的过失。开光的仪轨之法甚深。大班智达黑尊者所造完毕。 开光的仪轨之法。黑尊者。
English
One should bathe. It is not to be done universally. Stupas, stone pillars, docks, trees, and temples should be accomplished as Vairochana. Springs and wells, etc., should be consecrated as Vairochana. Finally, transforming from that, one should consecrate the springs, etc. Rosaries for recitation and scriptures should be made into Amitabha. If a mandala is drawn for the sake of consecration, the deity being consecrated should be the main one. In a temple or where many images reside, a mandala with Vairochana as the main deity should be drawn. If consecration is not performed, what faults will occur? Because the image is not consecrated, prostrations and offerings, because there are no mantras, are like ashes, like performing a fire offering without fruit. This is the fault of not doing it. The profound method of the consecration ritual. Completed, composed by the great Pandit Krishnacharya. The method of the consecration ritual. Krishnacharya.