English
From the syllable Oṃ comes the fire, a burning triangle. There, contemplate a lotus arising from the syllable Vaṃ. Through the five manifest enlightenments, generate Vajrasattva. With the attitude of great desire, Vajrasattva is completely transformed. Contemplate the fire deity arising from the syllable Raṃ. The peaceful fire deity is Bhaga Me. For increase, it is the Great Power Fire. For power and attraction, it is the Desire Fire. For manifest action, it is the Killing Fire. With three faces and six arms, the first embraces the wisdom consort. The color, mudra, and activity family. One should contemplate how it burns. Then, with the rays of light from the heart, invite the wisdom fire deity, and merge it into the samaya fire deity. With the four goddesses, Gauri and others, perform attraction, repulsion, binding, and subjugation. Bless the eyes and the body. With the light rays of the seed syllable in the heart, urge the protectors of the ten directions, and receive the empowerment. The peaceful fire deity is Vairochana. For increase, it is Ratnasambhava. For power and attraction, it is Amitabha. For manifest action, it is Akshobhya. The crown is contemplation. Offerings, water for washing, torma, and water for washing feet are offered. Then, into the tongue of the fire deity, and into the pouring ladle and the filling ladle, the syllable Raṃ is completely placed. Pour and fill seven times, or three times, or once. Offer with the mantra of the fire deity. Then, carefully observe the fire, examining the signs of burning. What is bad should be abandoned. Then, all the limbs of the offering, purify with torma, and offer extensively with all offerings. Oṃ Āḥ Hūṃ Rakṣa Rakṣa Hūṃ Hūṃ Hūṃ Phaṭ. This is the mantra for the torma. Oṃ Āḥ Vajra Rale Hūṃ. This is the mantra for the offering water. Oṃ Āḥ Niri Ti Hūṃ. This is the mantra for the foot washing water. Oṃ Āḥ Vajra Dhūpe Hūṃ. This is for incense. Oṃ Āḥ Vajra Puṣpe Hūṃ Svāhā. This is for flowers. Oṃ Āḥ Vajra Āloke Hūṃ Svāhā. This is for lamps. Oṃ Āḥ Vajra Gandhe Hūṃ Svāhā. This is for fragrance. Oṃ Ā Kāro Mukhaṃ Sarva Dharmāṇāṃ Ādya Nutpanna Tvāt Oṃ Āḥ Hūṃ Phaṭ Svāhā. This is for food. Oṃ Sarva Pāpaṃ Hana Daha Hūṃ. This, called "this," Sarva Pāpaṃ Dahana Vajra Svāhā. This is for sesame seeds. Oṃ Sarva Saṃbade Svāhā. This is for yogurt porridge. Oṃ Vajra Yājñāya Svāhā. This is for Yama wood. Oṃ Bodhi Vṛkṣāya Svāhā. This is for the Bodhi tree. Oṃ
Chinese
嗡 班扎 布昔 耶 梭哈。（藏文）是米饭。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。嗡 班扎 嘎 斯玛日 雅 梭哈。（藏文）供养小麦。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。嗡 玛哈 贝嘎 雅 梭哈。（藏文）是大麦。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。嗡 班扎 贝扎 雅 梭哈。（藏文）供养谷物。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。嗡 玛哈 巴拉 雅 梭哈。（藏文）是豆子。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。嗡 班扎 阿玉 舍 梭哈。（藏文）是杜尔瓦草。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。嗡 阿札 德合 达 班扎 雅 梭哈。（藏文）是库夏草。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。嗡 玛哈 萨 达 耶 梭哈。（藏文）是塔嘎，还有拉果肖夏，以及肉豆蔻。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。此外，献祭的物品要用天神的咒语来供养。 嗡 班扎 阿纳拉 玛哈 布达 扎拉 萨瓦 巴斯米 库如 德舍 霍 匝 吽 班 霍 萨玛雅 霍。（藏文）。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。萨玛雅 斯当 阿阿航。（藏文）。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。最后还要供养酥油灯。 献上沐浴焚香供养后， 用这赞颂来赞美。 世间自在梵天至上子， 火神之王托吉所灌顶， 以胜妙慧焚烧诸烦恼， 敬礼怖畏火神您。 嗡 萨瓦 达塔嘎达 斯度德 班扎 梭巴瓦 阿玛 郭航。（藏文）。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。然后供养甘露。 嗡 萨瓦 达塔嘎达 阿弥利达 梭达 班扎 梭巴瓦 阿玛 郭航。（藏文）。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。然后观想火神的心间， 坛城诸神明。 然后从心间的光芒中， 迎请智慧坛城尊。 高里等四位尊神， 勾招束缚并掌握。 然后进行咒语和守护， 供养供品和沐浴水。 加持眼睛和身像后， 接受灌顶。 嗡 萨瓦 达塔嘎达 阿比谢嘎 班扎 梭巴瓦 阿玛 郭霍。（藏文）。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。然后净化物品， 用供品如实供养。 特别是所说的物品， 尽力随力供养之。 为了如实成办诸事业， 息增怀诛四事业， 在咒语的结尾加上这些。 夏丁 库如 梭哈。（藏文）。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。布昔 库如 嗡。（藏文）。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。瓦香 库如 霍 玛拉雅 啪。（藏文）。（梵文天城体）。（梵文罗马拟音）。（汉语字面意思）。为了增长诸神的威光， 供养酥油灯。 献上供品焚香后， 进行这些赞颂。 然后享用甘露， 请求宽恕并送回。 将誓言神明收于心间， 然后为了平息障碍， 对于护方等宾客们， 嗡 阿嘎罗 穆康 萨瓦
English
Om Vajra Pushtaye Svaha. (Tibetan) It is rice. (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Om Vajra Ghasmari Ya Svaha. (Tibetan) Offer wheat. (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Om Maha Pega Ya Svaha. (Tibetan) It is barley. (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Om Vajra Bija Ya Svaha. (Tibetan) Offer grains. (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Om Maha Bala Ya Svaha. (Tibetan) It is beans. (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Om Vajra Ayushe Svaha. (Tibetan) It is Durva grass. (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Om Aprati Hata Vajraya Svaha. (Tibetan) It is Kusha grass. (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Om Maha Sha Dhaye Svaha. (Tibetan) It is Targa, also Lago Shosha, and nutmeg. (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). In addition, the offering substances should be offered with the mantras of the deities. Om Vajra Anala Maha Bhuta Jwala Sarva Bhasmi Kuru Drishya Ho Jah Hum Bam Hoh Samaya Ho. (Tibetan). (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Samaya Stam Aham. (Tibetan). (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Finally, offer the ghee lamp. After offering incense, torma, and foot washing, Use this praise to praise. The supreme son of the Lord of the World, Brahma, Anointed by the fire god king, Takki, With supreme wisdom, burn all afflictions, I prostrate to the terrifying fire god. Om Sarva Tathagata Stuti Vajra Svabhava Atmako'ham. (Tibetan). (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Then offer nectar. Om Sarva Tathagata Amrita Svada Vajra Svabhava Atmako'ham. (Tibetan). (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Then, in the heart of the fire god, Contemplate the deities of the mandala. Then, with the rays of light from the heart, Invite the wisdom mandala deities. With the four goddesses, Gauri and others, Attract, subdue, bind, and control. Then perform the mantra and protection, Offer offerings and foot washing. After blessing the eyes and the form, Receive the empowerment. Om Sarva Tathagata Abhisheka Vajra Svabhava Atmako'ho. (Tibetan). (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Then purify the substances, And offer them properly with offerings. Especially the substances that are mentioned, Offer them as much as possible. In order to accomplish all activities properly, For pacifying, increasing, magnetizing, and wrathful activities, Add these at the end of the mantra. Shantim Kuru Svaha. (Tibetan). (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Pushtim Kuru Om. (Tibetan). (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). Vasham Kuru Hoh Maraya Phat. (Tibetan). (Sanskrit Devanagari). (Sanskrit Romanized). (Literal Chinese meaning). In order to increase the splendor of the deities, Offer the ghee lamp. After offering incense and torma, Perform these praises. Then partake of the nectar, Ask for forgiveness and send them away. Gather the samaya deities in your heart, Then, in order to pacify obstacles, To the guests such as the guardians of the directions, Om Akaro Mukham Sarva
Tibetan
དྷརྨཱ་ཎཱཾ། ཨཱ་དྱ་ནུ་ཏྤན་ན་ཏྭཱ་ཏ། ཨོཾ་ཨཱཿ་ཧཱུཾ་ཕཊ། སྔགས་འདི་ཡིས་ནི་བྱིན་གྱིས་བརླབས། །རང་རང་སྔགས་ཀྱིས་གཏོར་མ་དབུལ། །དེ་ནས་ཡེ་ཤེས་མེ་ལྷ་ལ། །མཆོད་པ་དབུལ་ཞིང་བསྟོད་པ་བྱ། །གཤེགས་དང་བདུད་རྩི་མྱང་བ་བྱ། །བསང་གཏོར་འཐོར་འཐུང་ཕུལ་ནས་སུ། །བཟོད་པ་གསོལ་ཏེ་གཤེགས་སུ་གསོལ། །བདག་གི་དོན་དང་གཞན་གྱི་དོན། །བྱས་ཟིན་བྱིན་ཟ་གཤེགས་སུ་ གསོལ། །ཐུགས་ནི་བརྩེ་བར་དགོངས་ནས་ཀྱང༌། །སླར་ཡང་གཤེགས་པར་མཛད་དུ་གསོལ། །དམ་ཚིག་མེ་ལྷ་འབར་བར་བསྟིམ། །དགེ་བའི་རྩ་བ་བསྔོ་བྱ་སྟེ། །རང་ལྷའི་ང་རྒྱལ་དང་ལྡན་པས། །ཇི་ལྟ་བར་ནི་གནས་པར་བྱའོ། །མཁའ་ལ་ཆར་པ་འབབ་པ་ཡིས། །རྡོ་ཡི་སྟེང་དུ་རྩྭ་སྐྱེས་ལྟར། །བླ་མ་རྣམས་ཀྱི་བྱིན་རླབས་ཀྱིས། །རྟོག་གེ་བདག་འདྲའང་བཤད་པར་མོས། །བདག་ནི་ཤེས་རབ་མི་གསལ་ཞིང༌། །རྒྱུད་སོགས་དོན་ལ་དམན་གྱུར་པས། །གཞུང་རྒྱས་རྗེས་སུ་མི་མཐུན་པ། །རྒྱལ་སྲས་རྣམས་ཀྱིས་བཟོད་པར་གསོལ། །བཅོམ་ལྡན་དགྱེས་པ་རྡོ་རྗེ་ཡི། །སྦྱིན་སྲེག་ཆོ་ག་བཤད་པ་འདིའི། །དགེ་བ་བདག་གིས་གང་ཐོབ་པ། །དེས་ནི་འགྲོ་བ་མ་ལུས་པ། །དགྱེས་པ་རྡོ་རྗེ་མྱུར་ཐོབ་ཤོག །དཔལ་དགྱེས་པ་རྡོ་རྗེའི་སྦྱིན་སྲེག་གི་ཆོ་ག་སློབ་དཔོན་ནག་པོས་མཛད་པ་རྫོགས་སོ།། །།རྒྱ་གར་གྱི་མཁན་པོ་ག་ཡ་དྷ་ར་དང༌། ཞུ་ཆེན་གྱི་ལོ་ཙཱ་བ་འགོས་ལྷ་བཙས་ཀྱིས་བསྒྱུར་ཅིང་ཞུས་ཏེ་གཏན་ལ་ཕབ་པའོ། ། དགྱེས་པ་རྡོ་རྗེའི་སྦྱིན་སྲེག་གི་ཆོ་ག ནག་པོ་པས་མཛད།
Chinese
达玛南！阿底亚努త్పanna达达！ 嗡啊吽啪（藏文：ཨོཾ་ཨཱཿ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ phaṭ，汉语字面意思：嗡啊吽啪）！ 此咒语加持之， 以各自咒语供养朵玛。 之后对智慧火神， 献供赞颂。 请降临并享用甘露， 献上熏香朵玛抛洒饮用后， 祈请宽恕并请返回。 为了我及他人的利益， 已做完，已享用，请返回。 请您慈悲垂念， 再次请您降临。 誓言火神融入火焰中， 回向善根之根本， 具足自生本尊之慢， 如其所是安住。 如天空降雨， 石头上长草一般， 上师们的加持力， 使我等庸人也乐于讲述。 我智慧不明， 于续部等义理有所欠缺， 若有与经论不符之处， 祈请诸位佛子宽恕。 祈愿世尊喜金刚， 此所说之火供仪轨的， 我所获得之善根， 以此愿一切众生， 迅速获得喜金刚果位！ 吉祥喜金刚之火供仪轨，黑行论师所著圆满。 印度堪布嘎雅达热，以及校正师译师果拉杰翻译校订完毕。 喜金刚之火供仪轨，黑行巴所著。
English
Dharmanam! Adya nutpannatvata! Om Ah Hum Phet (藏文：ཨོཾ་ཨཱཿ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ phaṭ，汉语字面意思：Om Ah Hum Phet)! Bless with this mantra, Offer the torma with their respective mantras. Then to the wisdom fire deity, Make offerings and praises. Please come and enjoy the nectar, After offering incense, torma, scattering, and drinking, Ask for forgiveness and ask to return. For the benefit of myself and others, Having done, having eaten, please return. Please have compassion and consider, Again, please come. The samaya fire deity merges into the flames. The root of virtue should be dedicated, Possessing the pride of one's own deity, One should abide as it is. As rain falls in the sky, Like grass growing on a stone, By the blessings of the lamas, Even a fool like me is willing to speak. I am unclear in wisdom, And deficient in the meaning of tantras, etc. If there are inconsistencies with the scriptures, I ask the bodhisattvas to forgive me. May the Bhagavan Hevajra, Whatever merit I have gained from this explanation of the fire offering ritual, May all beings, Quickly attain the state of Hevajra! The glorious Hevajra fire offering ritual, written by Acharya Krishnacharya, is complete. Translated and finalized by the Indian Khenpo Gayadhara and the Zhuchen translator Gos Lhatse. The Hevajra fire offering ritual, written by Krishnapa.