English
i ni mR gad 'od. Snakes and on the left are containers. In the powerful one is Pukkasi. The light of power is Leo. In the left hand is the enemy's axe. Shavari is the abode of Meru. The moon is the light of crystal jewels. In hand is also the bhikkhu's staff. In the absence of truth is the black Tummo. The wheel and the holder of the plough. Wind is a young woman of various colors. Thus, the Tathagata is pure. With the left hand holding the vajra. Think of making a threatening gesture. gaM tsaM baM gaM baM shaM laM. Emerge with the seed syllables of DaM. Like cardamom in order. With dance on top of the corpse. Three eyes, hair upwards. Adorned with a garland of flowers on the head. The goddess holds five mudras. Skulls are made on the tops of the heads. A tiger's lower garment is at the waist. Red eyes, yellowish eyebrows. Having contemplated the wheel in this way. The main one together with the vidya. Through melting, from great desire. Like a melting butter churn. Having seen that, the fat blue one. The goddesses of the four corners. With songs of beautiful sound. They awaken for the sake of sentient beings. After you arise, a noble mind of compassion. Completely protect Pukkasi. Having abandoned the nature of emptiness. Please satisfy me with the union of great bliss. If you are not there, I will die. Hey Vajra, please arise. Having abandoned the very nature of emptiness. Accomplish the deeds of the mountain retreat mother. Lord of joy, host of the world. Are you dwelling in emptiness? Since I cannot find a direction without you. I, the outcaste woman, beseech you. I know your mind's eye magic. Hey magician, please arise. Young woman, am I a city? Do not cut off compassion. With aM hUM, think of a curved knife. Also think of a lotus container. From distraction, from melting, arise best. The form body of one's own deity. Eight faces and four feet. Adorned with sixteen hands. Rich with twenty-four eyes. The face above is very fierce. On the right is also a white face. On the left, contemplate as red. On the top of the head, various vajras. Adorned with a garland of flowers on the head. Holding the five mudras of the deity. Skulls are made on the tops of the heads. Possessing flavors such as coquetry. Body color black and
Chinese
ཤིན་ཏུ་འཇིགས། །འཁོར་ལོ་རྣ་ཆ་མགུལ་རྒྱན་དང༌། །ལག་གདུག་སྐ་རགས་རྣམས་ཀྱིས་བརྒྱན། །བདུད་ཀྱི་རྒྱབ་ཏུ་བཞུགས་ནས་ཀྱང༌། །ལྷ་དང་ལྷ་མིན་བསྡིགས་པར་མཛད། །སྐྱིལ་ཀྲུང་ཕྱེད་པའི་གར་གྱིས་བཞུགས། །ཕྲག་པར་འཁྱུད་པའི་བདག་མེད་མ། །གཡོན་ན་ཐོད་པ་ཁ་ཊྭཱཾ་ག །གཡས་ན་གྲི་གུག་ འཆང་བ་མོ། །རབ་འཇིགས་ལྷ་མོ་ནག་མོར་གྱུར། །རྗེ་བཞིན་རྒྱན་དང་ལྡན་པའོ། །གླང་པོ་རྟ་བོང་གླང་རྔ་མོ། །མི་དང་ཤ་ར་བྷ་བྱི་ལ། །སྐྲག་པ་ཐོད་པ་བརྒྱད་རྣམས་སུ། །གཡས་པའི་ཕྱག་རྣམས་ཀྱིས་འཆང་ངོ༌། །ས་དང་ཆུ་རླུང་མེ་དང་ནི། །ཟླ་བ་ཉི་མ་ཡང་དག་ལྡན། །མཐར་བྱེད་དང་ནི་ནོར་སྦྱིན་ཉིད། །ཕྱག་གཡོན་ཐོད་པ་རྣམས་ཀྱིས་སོ། །སྤྱན་དམར་སེར་སྐྱའི་སྨིན་མ་ཅན། །མགོ་སྐྱེས་གྱེན་དུ་འབར་བའོ། །དེ་ནས་རྣལ་འབྱོར་རང་ཉིད་འགྱུར། །གདུག་པ་ཐམས་ཅད་ངེས་གནོན་བྱེད། །ཡེ་ཤེས་འཁོར་ལོ་ཡང་དག་པར། །དགུག་གཞུག་བཅིང་དང་དབང་དུ་བྱ། ཛཿཧཱུྃ་བཾ་ཧོཿ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）སྔགས་བརྗོད་པས། །རང་གི་འཁོར་ལོ་གཅིག་ཉིད་བྱ། །མིག་ལ་གཏི་མུག་རྡོ་རྗེར་གྱུར། །རྣ་བར་ཞེ་སྡང་རྡོ་རྗེ་མ། །སྣ་ལ་སེར་སྣ་རྡོ་རྗེ་མ། །ཁ་ལ་འདོད་ཆགས་རྡོ་རྗེ་མ། །ཕྲག་དོག་ཏུ་བཤད་ལུས་ལ་བསམ། །ཡིད་ལ་བདག་མེད་མ་དགོད་དོ། །གཟུགས་ནི་གཽ་རཱི་སྒྲ་ཆོམ་རྐུན། །རོ་ལངས་མ་ནི་དྲིར་བརྗོད་བྱ། །གྷསྨ་རཱི་ནི་རོ་ལངས་མ། །རེག་ལ་ས་སྤྱོད་མ་རུ་དྲན། །ཆོས་ཁམས་མཁའ་སྤྱོད་མ་རུ་འགྱུར། །ཞེས་པ་སྐྱེ་མཆེད་སྦྱོང་བའོ། །གཟུགས་ཕུང་རྡོ་རྗེ་མ་རུ་འགྱུར། །ཚོར་བ་ཡང་ནི་དཀར་པོ་ཉིད། །འདུ་ཤེས་ཆུ་ཡི་རྣལ་འབྱོར་མ། །འདུ་བྱེད་རྡོ་རྗེ་མཁའ་འགྲོ་མ། །རྣམ་ཤེས་ཕུང་པོའི་རང་བཞིན་གྱིས། །བདག་མེད་རྣལ་འབྱོར་མ་གནས་སོ། །སྤོས་མོ་རི་ཁྲོད་མ་ཉིད་དང༌། །གཏུམ་མོ་གཡུང་མོ་དེ་བཞིན་ཏེ། །ས་ཆུ་མེ་དང་རླུང་རྣམས་ལ། །སྦྱང་སླད་རྣལ་འབྱོར་པས་དགོད་བྱ། །དེ་ནས་དཀྱིལ་འཁོར་འཁོར་ལོའི་བདག ། ཡེ་ཤེས་ས་བོན་འོད་སྤྲོས་པས། །མཁར་བཞུགས་སངས་རྒྱས་རྣམས་ལ་ནི། །དབང་གི་སླད་དུ་གསོལ་བ་གདབ། །སངས་རྒྱས་དེ་རྣམས་ཧེ་རུ་ཀའི། །རྣམ་པས་ཆོ་གས་དབང་བསྐུར་རོ། །གཽ་རཱི་སོགས་དང་སྤྱན་མ་སོགས། །ལྷ་མོའི་ཚོགས་རྣམས་ཀྱིས་རབ་མཆོད། །བདུད་རྩི་ལྔ་པོས་རྒྱས་པ་ཡི། །བུམ་པ་མེ་ཏོག་ཆར་ལྡན་པས། །རྣལ་འབྱོར་པ་ནི་དབང་བསྐུར་འགྱུར། །དབུ་རྒྱན་དཔལ་ལྡན་ཐུགས་ཀྱིས་ཏེ། །གཽ་རཱི་པུཀྐ་སཱི་ཉིད་ཀྱང༌། །ཐུགས་དབང་ཉིད་ཀྱིས་རྒྱས་གདབ་བྱ། །ཆོམ་རྐུན་རི་ཁྲོད་སྐ
English
Is extremely frightening. Adorned with wheel earrings, necklaces, bracelets, and belts. Sitting behind the demon, threatening gods and demigods. Sitting in a half-lotus posture. The selflessness embracing the shoulders. In the left hand, a skull cup and khatvanga. In the right hand, holding a curved knife. Transformed into a terrifying black goddess. Adorned with ornaments like a lord. Elephant, horse, donkey, cow, buffalo. Human, sharabha, cat. Eight frightening skulls. Held by the right hands. Earth, water, wind, and fire. Moon and sun are also present. The terminator and the giver of wealth. In the left hand, skull cups. Eyes with red, yellow, and pale eyebrows. Hair blazing upwards. Then the yogi transforms himself. Certainly suppresses all evil. In the wheel of perfect wisdom. Attract, subdue, bind, and control. Reciting the mantra JAH HUM BAM HOH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Make your own wheel one. In the eye, ignorance becomes a vajra. In the ear, anger is a vajra woman. In the nose, stinginess is a vajra woman. In the mouth, desire is a vajra woman. Speak of jealousy, think of the body. In the mind, the selfless mother laughs. Form is Gauri, sound is a thief. A corpse is spoken of in smell. Ghasmari is a corpse woman. In touch, remember the earth-walking mother. The dharma realm transforms into the sky-walking mother. This is the purification of the sense bases. The form aggregate transforms into a vajra woman. Feeling is also white. Perception is a water yogini. Formation is a vajra dakini. By the nature of the consciousness aggregate. The selfless yogini abides. Incense woman, mountain retreat woman. Fierce woman, young woman, likewise. For earth, water, fire, and wind. The yogi should laugh for purification. Then the lord of the mandala wheel. By radiating the light of the wisdom seed. To the Buddhas residing in the city. Pray for empowerment. Those Buddhas, in the form of Heruka. Bestow empowerment through rituals. Gauri and others, and the eye women and others. The assembly of goddesses greatly worship. Filled with the five nectars. With a vase filled with flowers and rain. The yogi will be empowered. The crown is glorious and by the heart. Gauri Pukkasi herself. Seal with heart empowerment. Thief, mountain retreat
Chinese
于之灌顶。 罗浪玛乃珍宝生。 暴怒母之头饰亦如是。 稚女贪恋之金刚持。 噶玛热亦灌顶处。 瑜伽智者恒常修。 之后供养彼自身。 以赞颂令普皆欢喜。 瑜伽母众友喜悦围绕汝。 汝乃自心证得胜义者。 以此能令有因与无因诸众生皆美。 以慈悲之心令有情觉醒。 幻化之绳索坠落金刚嗟。 悦意吉祥黑汝嘎金刚。 享用甘露之后。 舒展与收摄具足先相。 稳固且一心一意以。 明咒之念诵极力行。 智慧萨埵心月处。 种子融入明点而舒展。 明咒鬘于外境游走时。 成办一切有情之利益。 收摄且复又咒师以。 命与下泄极力禁。 念诵之后彼福德。 回向于诸有情。 从禅定出定之时。 此愿文应读诵。 种姓中生及具誓言者。 无痴狂之金刚示现。 慈爱具足恭敬上师。 从生至生皆如是。 手持金刚铃杵为标识。 甚深之法读诵且。 明妃之精液真实地。 生生世世饮用之。 之后朵玛等仪轨乃。 如是为息劳之义。 座间时亦如是。 首先供养彼念诵且念诵。 入于心间轮之末。 智慧方便皆安乐。 以歌舞劝请早晚时。 以所说仪轨起立后。 念诵能获得能力时。 圆满成办有情之利益。 如是行持乃善妙安乐之修法。 无余有情成办大乐者。 无垢且积聚善根者。 以此愿诸有情获得虚空。 吉祥黑汝嘎之修法，由多比巴所造圆满。 于法王大宝 扎巴炯内（1169-1216）尊前，由班智达大宝瓦纳热那及 炯努华 以克什米尔银瓶之释文而翻译。 吉祥黑汝嘎之修法，多比黑汝嘎造。
English
The empowerment of U. The corpse-raising mother is the source of jewels. The same applies to the crown of the wrathful mother. The Vajra Holder who is attached to the young woman. Ghasmari is also a place of empowerment. The yogi should always meditate with wisdom. Then, having made offerings, the self should be Made joyful everywhere with praise. You are surrounded by a gathering of yoginis, friends, and devotees. You are the one who has attained the supreme through your own heart. With this, you adorn all beings, whether they have causes or not. You awaken sentient beings with a heart of compassion. O Vajra, who causes the falling of the illusory rope! Rejoice, glorious Heruka Vajra! Having tasted the nectar, With the preliminary stages of expansion and contraction. Steadfast and with a single-pointed mind, The mantra should be recited thoroughly. It abides in the heart-moon of the Wisdom Being. The seed dissolves into the bindu and expands. When the mantra garland goes outside, It accomplishes the benefit of all sentient beings. Gathering and again, the mantra practitioner Binds the life and downward expulsion very tightly. Having recited the mantra, that merit Should be dedicated to all sentient beings. When rising from meditative absorption, This aspiration should be recited. One born into a lineage and possessing vows, Shows the Vajra of non-delusion. With loving kindness and respect for the Lama, From birth to birth, may it be so. The hands are marked with Vajra and bell. And reading the profound Dharma, May one drink the essence of the consort In every birth. Then the ritual of torma and so forth Is as it is, for the sake of resting. In between sessions, likewise, First make offerings, then recite and recite. At the end of entering the wheel of the heart, Wisdom and means are bliss. Urging with songs in the early morning, Having risen from the explained ritual, When the ability to recite is attained, Completely undertake the benefit of sentient beings. This practice, which is virtuous and blissful, is a method of accomplishment. It accomplishes great bliss for all sentient beings without exception. Whatever is accumulated as virtue, free from defilement, By that, may beings attain the sky. The method of accomplishing the glorious Hevajra, composed by Dombi, is complete. In the presence of the great Dharma King Drakpa Jungne, Translated by the great Pandit Vanaratna and Jhonnu Pal in accordance with the commentary of the Kashmiri Silver Vase. The method of accomplishing the glorious Hevajra, composed by Dombi Heruka.