English
Praying for good fortune. One should not be loving towards the malicious, but should kill all the Buddhas. Thus it is said, dualistic clinging is extinguished, as one attains the state of being free from dualistic appearances. When breaking through the gap of non-dual luminosity, even if one practices the ten non-virtuous actions, they will turn into vows without outflows. Just as water is placed in water, just as butter is placed in butter, one's own primordial wisdom, seeing that well, there is no sin. Thus it is said. When one obtains the luminosity of vows without outflows, to whom should one make offerings? The so-called wisdom of all minds is to be offered to the teacher of all victors. Thus it is said. The so-called wisdom of all minds is the teacher who, through the mind breaking through the gap, knows the sutras and tantras of all dharmas. Why should one make offerings to the teacher? Because he bestows various siddhis, the wise should always make offerings. Thus it is said. Having explained the practice of non-elaborate equality, now I will show its benefits. Why? Because the merit of the Buddhas and Bodhisattvas of the ten directions, one pore of the teacher is the most supreme. Therefore, those who make offerings to the teacher are seen by the Buddhas and Bodhisattvas. Thus it is said. The self-awareness luminosity of the mind, that which enables disciples to realize through the direct other-benefit of samadhi, is blessed by the Buddhas and Bodhisattvas, and because it shows the meaning of the Dharmakaya, even one pore is the most supreme, therefore one should make offerings to the teacher. If it is extremely non-elaborate, why should one make offerings to the teacher? Because he bestows the desired Buddhahood siddhi. Thus it is said. For that reason, one should not slander the teacher, one should not slander vajra brothers, one should respectfully receive the teacher's instructions, and without regard for father, mother, grandparents, etc., abandon them all like grass, and one should accomplish the supreme siddhi of kingship. Commentary on the third chapter of the fifth section. The third chapter of the fifth section, Explanation of the rising yoga of the generation stage.