English
It should be eaten from the mouth. Therefore, "transformation" refers to the realms of the great elements. They will also not be exhausted, because by abandoning external food and drink, it means that the body does not move and is protected. The hair of the thief refers to the thief who was killed by the king's decree. Now, it is also necessary to fully observe whether it has good marks or not. When good omens appear, how to subdue the senses in order, and then pray to obtain the skull. At that time, he will also offer the skull along with the hair, and in this way, it can be accomplished after obtaining it. Showing that skull in the hand of the crest, then whatever you want can be fulfilled. Arising from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), refers to the crest made by Akshobhya. Similarly, the five fingers refer to the five skulls of the nature of the five Buddhas, which are the skulls of the Buddhas. The belt refers to the thread of hair. Ashes refer to the ashes applied to the body. The cleanser of hair refers to what is held for offering. The sound of the cymbal refers to the recitation of the Bodhisattva at all times for the indestructible one. The recitation also merges into it. Calling all sentient beings as guests refers to focusing on the consciousness through the form of sound. Its form also appears as sentient beings. They are also only attached to sound. Therefore, it is said to be recitation and meditation. They refer to, through this, one who becomes a Vajra skull, is called "that". "Desire" etc. refers to abandoning desires and ignorance etc., which are obstacles to yoga. Similarly, unpleasantness is also an obstacle to great yoga, so it is called "that". Regarding Heruka etc., the nature of Heruka refers to any nature of Dharma, enjoyment, perfection, and manifestation that are born together, is called "that". The Samadhi of the unchanging mind of yoga spoken by the yogi. Avadhūta (Sanskrit, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning:) etc. are the basis. Torment with the combination of Samadhi. He (Tibetan: ཧེ་, Sanskrit Devanagari: हे, Sanskrit Romanization: he, Chinese literal meaning: He) refers to the Dharmakaya itself. Ru refers to the perfection of experiencing enjoyment. Ka refers to the manifestation body itself. The nature is the form of co-emergence. Pa refers to destroying the continuity of Samsara. Beta refers to wisdom.
Tibetan
་རིག་བྱེད་མཚན། །ཡོ་ནི་དངོས་པོ་གང་གང་ཞེས། གི་ནི་གཉིས་མེད་བརྟགས་པ་བརྗོད། །བི་ནི་བདེ་ལ་གནས་པས་རིག །ཧ་ནི་རྡོ་རྗེ་སེམས་དཔའི་གཟུགས། །འབྱིན་དང་བུམ་ཅན་གང་བྱེད་པས། །ལྔ་ལ་སོགས་པ་བརྗོད་པར་བྱའོ། །རིགས་ནི་དུས་ཀྱི་གྲངས་ཉིད་དོ། །དཀྱིལ་འཁོར་ལྔ་ཡི་རླུང་ཉིད་དོ། །སྤྱོད་བ་སྔོན་དུ་གང་གསུངས་པ། །རིགས་གཅིག་བསམ་གྱིས་མི་ཁྱབ་པའོ། །བརྟག་ཅེས་པ་ནི་བདེ་བ་ཙམ། །རང་རིག་པ་ཡི་སྔོན་དུ་འགྲོ། །དུ་མ་ལ་སོགས་དེར་གསུངས་པ། །རྩ་ཡི་ཁ་དོག་ཉེར་བརྟགས་པས། །སྣ་ཚོགས་དུས་ནི་མདོར་བསྡུས་པ། །རིགས་གཅིག་ཏུ་ནི་རྟོགས་པར་བྱེད། །དེ་ཡང་སྐད་ཅིག་གཅིག་ཏུ་བཤད། །མངོན་པར་རྫོགས་བྱང་ཆུབ་མཚན་ཉིད། །གང་ཕྱིར་ཞེས་སོགས་ཚིག་གིས་ནི། །དུས་མང་པོ་ཡི་དོན་མེད་པའོ། །གཉིད་ཅེས་པ་ནི་གཏི་མུག་ཉིད། །རྣལ་འབྱོར་རིགས་པས་རྟག་ཏུ་སྤང༌། །སྤྱོད་པ་རྣལ་འབྱོར་སྤྱོད་པ་སྟེ། །བྱ་བ་བྱང་ཆུབ་ལམ་འགྲོ་བའོ། །འདིར་ནི་ཐེ་ཚོམ་བྱ་བ་མིན། །རྣམ་པར་རྟོག་པ་བདུད་ཀྱི་ལས། །རྣམ་པར་མི་རྟོག་རྫོགས་ཡང་ཆུབ། །སྔོན་གྱི་རྒྱལ་བས་ནན་ཏན་གསུངས། །ཞེས་པ་སྟེ་ངེས་པའོ། །ཁ་སྤྱོར་ལས་འབྱུང་ཞེས་པ་ནི་སྔོན་བཞིན་དུ་རྟོགས་པར་བྱའོ། །ཁ་སྦྱོར་ཐིག་ལེའི་རྒྱུད་ཀྱི་རྒྱལ་པོའི་རྟོག་པ་ལྔ་པ་མདོར་བསྟན་པ་གསུམ་གྱི་མཐར་བཞི་པ་སླར་བཤད་པའི་རྒྱ་ཆེར་འགྲེལ་པ་ཡང་དག་པའི་ལྟ་བའི་དན་པའི་སྣང་བ་ཞེས་བྱ་བ་གཞུང་སླར་བཤད་པ་སྟེ་བཞི་པའོ།། །། རྟོག་པ་ལྔ་པའི་བསྡུས་དོན།
Chinese
智慧之名。瑜伽是任何事物，吉是无二的考察之语，毗是安住于乐，诃是金刚萨埵之形。施与及具瓶者所作，五等应述说。种姓是时间之数量，是五轮之风。行为先前所说，一种姓不可思议。考察之意仅是安乐，先行于自明。众多等彼处所说，脉之颜色细考察，种种时间乃简略，于一种姓中而证悟，彼亦说为一刹那。现证菩提之体性，何故等语词，众多时间无意义。睡眠之意即愚痴，瑜伽理应恒时舍。行即瑜伽行，事业乃菩提道行。此处非是疑惑之事，分别念乃魔之业，无分别念圆满亦菩提，往昔胜者殷勤说，是为决定。交合所生，应如前了知。口诀明点续王第五品略说三之后，第四品复说之广释，名为真实见之明显光明，此论复说即第四品。 第五品之总义。
English
The name of wisdom. Yoga is anything, Gi is the word for examining non-duality, Vi is knowing by abiding in bliss, Ha is the form of Vajrasattva. Giving and what the vase-holder does, five and so on should be spoken of. Lineage is the number of time, it is the wind of the five mandalas. Whatever conduct was previously spoken, one lineage is inconceivable. Examination means only bliss, it precedes self-awareness. Many and so on are spoken of there, the color of the veins is closely examined, various times are summarized, and realized in one lineage, that is also said to be one instant. The nature of manifest complete enlightenment, why and so on with words, many times are meaningless. Sleep means ignorance itself, yoga should always be abandoned by reason. Conduct is yoga conduct, action is going on the path to enlightenment. Here it is not a matter of doubt, conceptualization is the work of demons, non-conceptualization is complete and also enlightenment, the previous victors diligently said, that is for sure. What arises from intercourse should be understood as before. The fifth chapter of the King of Tantras, Oral Instructions on Bindu, is a brief explanation after the three, the fourth chapter is a further explanation of the extensive commentary, called the Clear Light of True Seeing, this treatise is a further explanation, that is, the fourth chapter. Summary of the fifth chapter.