Chinese
饮血之结合。所谓“士夫住处”，乃因其自性之故。如迎请美貌女子等，乃瑜伽士得受教言后，以“执持此金刚女”之语，知其已执持，且已入于法之喉咙。即“美貌女子眼长长”之句，因其面朝内，故自己灌顶，具足慈爱，具足瑜伽士之神力，此乃其义。如是，“结合”即投入结合与苦行。金刚，即前已述说之种姓。故“若无有”，乃因其无彼种姓之故。所谓“自欲”，即自所欲之天或从他种姓所生，即从自所欲之天之种姓所生，或从其他诸天之三种姓所生。即“若已聚合，则当执持”，乃谓如实灌顶。菩提种子，即生起善根，执持彼，知行结合。若如是等，“金刚持”者，谓金刚无别，故无二，具足真实之二谛，彼即示现金刚之龙之义。如是，若如是等，“喜乐”者，乃从不泄之结合所生之喜乐。即为使一切事物成一味，故止息心与气。此等游走，故为舞。彼即解脱之因。即金刚自性之舞，乃右伸、左伸、圆形、宽广、平等之姿势。如是，亦当表示鼻孔之气。又或如是，以瑜伽士之手、足、口、视之舞，为瑜伽母众作庄严。所谓“不动轮”等，乃谓五手印住于身之义。药，即大便。水，即不动。将被守护，乃谓其他释义谓精液向上行，故粪便与小便将向上行。何以故？言说，因断除之气向上行，故一切成一味
English
The union of drinking blood. The so-called "abode of the Purusha" is because of its nature. Inviting beautiful women, etc., is because the yogi, having received the instructions, knows that he has taken hold of her and that she has entered the throat of the Dharma with the words, "Hold this Vajra girl." That is, the phrase "beautiful woman with long eyes" means that because she faces inward, she is self-initiated, full of love, and possesses the power of a yogi. Similarly, "union" means entering into union and asceticism. Vajra refers to the lineage previously mentioned. Therefore, "if there is none" means that it is because there is no such lineage. "Self-desire" means a deity of one's own desire or arising from another lineage, that is, arising from the lineage of a deity of one's own desire or from the three lineages of other deities. That is, "if assembled, then it should be held" means truly initiating. Bodhi seed means generating roots of virtue, holding it, and knowing how to combine practice. If so, etc., "Vajradhara" means that Vajra is inseparable, therefore non-dual, possessing the two truths of reality, which is the meaning of the dragon that manifests Vajra. Likewise, if so, etc., "joy" is the joy born from the union of non-emission. That is, in order to make all things one taste, the mind and breath are stopped. These wander, therefore they are dance. That is the cause of liberation. That is, the dance of Vajra nature is the posture of right extension, left extension, roundness, wideness, and equality. Likewise, the air of the nostrils should also be represented. Or similarly, the yoginis are adorned with the dance of the hands, feet, mouth, and gaze of the yogi. The so-called "immovable wheel," etc., means that the five mudras abide in the body. Medicine means feces. Water means immovable. It will be protected, which means that other interpretations say that semen flows upward, so feces and urine will flow upward. Why? It is said that because the separating air flows upward, everything becomes one taste.
Chinese
因此，也應從阿瓦杜提口中食用。因此，「轉變」指的是大種的界。它們不會耗盡，因為放棄了外在的食物和飲料等，因此身體不會動搖並受到保護。 「盜賊的頭髮」指的是被國王的懲罰殺死的盜賊。現在也要完全檢查是否具有徵兆。當出現好的徵兆時，應按照權力的順序，以某種方式降下，並為此祈求以獲得頭蓋骨。那時，他也會連同頭髮一起給予頭蓋骨，這樣拿取後就能成就。如果將該頭蓋骨展示給持有髮髻的人，那麼任何想要的東西都會被控制。 「從吽 (藏文：ཧཱུྃ།，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽) 中產生」指的是不動的髮髻。同樣，五指指的是五佛自性的五個頭蓋骨，即佛陀的頭蓋骨。腰帶指的是髮線。灰燼指的是塗在身上的灰燼。頭髮的淨化指的是為了供養而持有的東西。 「鐃鈸聲」指的是對於不毀滅者，在所有時間裡菩薩的念誦。念誦也會融入。 「邀請所有眾生作為客人」指的是因為以聲音的方式專注於意識。它的形象也會以眾生的形式出現。它們也只執著於聲音。因此，說了念誦和禪修。那些，指的是以此轉變為金剛頭蓋骨者，就稱之為「那」。 「慾望」等等指的是應當捨棄慾望和愚癡等瑜伽的障礙。同樣，熱惱也是大瑜伽的障礙，因此稱之為「那」。在「嘿汝嘎」等等之中，「嘿汝嘎的自性」指的是法、受用圓滿和化身同時產生的自性，就稱之為「那」。瑜伽士所說的瑜伽的不變之心的三摩地。阿瓦杜提是所有（瑜伽）的基礎。通過三摩地的結合來折磨（煩惱）。「嘿」指的是法身本身。「汝」指的是經驗、受用圓滿。「嘎」指的是化身本身。自性是同時產生的形象本身。「帕」指的是輪迴的因。
English
Therefore, it should also be eaten from the mouth of the Avadhūti. Therefore, "transformation" refers to the realms of the great elements. They are inexhaustible because they have abandoned external food and drink, etc., so the body does not move and is protected. "The hair of the thief" refers to the thief who was killed by the king's punishment. Now also, it should be fully examined whether it has signs or not. When good signs appear, it should be lowered in a certain way according to the order of power, and for that, prayers should be offered to obtain the skull. At that time, he will also give the skull along with the hair, and after taking it in that way, it will be accomplished. If that skull is shown to the one holding the crest, then whatever is desired will be controlled. "Arising from Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)" refers to the immovable crest. Similarly, the five fingers refer to the five skulls of the nature of the five Buddhas, which are the skulls of the Buddhas. The belt refers to the hairline. Ashes refer to the ashes applied to the body. The purification of hair refers to what is held for offering. "Cymbal sound" refers to the bodhisattva's recitation at all times for the indestructible. The recitation also merges. "Inviting all sentient beings as guests" refers to focusing on consciousness in the manner of sound. Its image also appears in the form of sentient beings. They are also only attached to sound. Therefore, recitation and meditation are said. Those, referring to the one who transforms into a Vajra skull in this way, are called "that." "Desire," etc., refers to the obstacles of yoga, such as desire and delusion, that should be abandoned. Similarly, hot flashes are also obstacles to great yoga, so they are called "that." Among "Heruka," etc., "the nature of Heruka" refers to the nature of the Dharma, enjoyment, perfection, and manifestation that arise simultaneously, which is called "that." The samādhi of the unchanging mind of the yogi is spoken of. Avadhūti is the basis of all (yoga). Torment (afflictions) through the union of samādhi. "He" refers to the Dharmakāya itself. "Ru" refers to experience, enjoyment, and perfection. "Ka" refers to the Nirmāṇakāya itself. The nature is the image itself that arises simultaneously. "Bha" refers to the cause of Saṃsāra.
Tibetan
ན་འཇོམས་པ། །བེ་ཏ་ནི་རིག་བྱ་རིག་བྱེད་མཚན། །ཡོ་ནི་དངོས་པོ་གང་གང་ཞེས། གི་ནི་གཉིས་མེད་བརྟགས་པ་བརྗོད། །བི་ནི་བདེ་ལ་གནས་པས་རིག །ཧ་ནི་རྡོ་རྗེ་སེམས་དཔའི་གཟུགས། །འབྱིན་དང་བུམ་ཅན་གང་བྱེད་པས། །ལྔ་ལ་སོགས་པ་བརྗོད་པར་བྱའོ། །རིགས་ནི་དུས་ཀྱི་གྲངས་ཉིད་དོ། །དཀྱིལ་འཁོར་ལྔ་ཡི་རླུང་ཉིད་དོ། །སྤྱོད་བ་སྔོན་དུ་གང་གསུངས་པ། །རིགས་གཅིག་བསམ་གྱིས་མི་ཁྱབ་པའོ། །བརྟག་ཅེས་པ་ནི་བདེ་བ་ཙམ། །རང་རིག་པ་ཡི་སྔོན་དུ་འགྲོ། །དུ་མ་ལ་སོགས་དེར་གསུངས་པ། །རྩ་ཡི་ཁ་དོག་ཉེར་བརྟགས་པས། །སྣ་ཚོགས་དུས་ནི་མདོར་བསྡུས་པ། །རིགས་གཅིག་ཏུ་ནི་རྟོགས་པར་བྱེད། །དེ་ཡང་སྐད་ཅིག་གཅིག་ཏུ་བཤད། །མངོན་པར་རྫོགས་བྱང་ཆུབ་མཚན་ཉིད། །གང་ཕྱིར་ཞེས་སོགས་ཚིག་གིས་ནི། །དུས་མང་པོ་ཡི་དོན་མེད་པའོ། །གཉིད་ཅེས་པ་ནི་གཏི་མུག་ཉིད། །རྣལ་འབྱོར་རིགས་པས་རྟག་ཏུ་སྤང༌། །སྤྱོད་པ་རྣལ་འབྱོར་སྤྱོད་པ་སྟེ། །བྱ་བ་བྱང་ཆུབ་ལམ་འགྲོ་བའོ། །འདིར་ནི་ཐེ་ཚོམ་བྱ་བ་མིན། །རྣམ་པར་རྟོག་པ་བདུད་ཀྱི་ལས། །རྣམ་པར་མི་རྟོག་རྫོགས་ཡང་ཆུབ། །སྔོན་གྱི་རྒྱལ་བས་ནན་ཏན་གསུངས། །ཞེས་པ་སྟེ་ངེས་པའོ། །ཁ་སྤྱོར་ལས་འབྱུང་ཞེས་པ་ནི་སྔོན་བཞིན་དུ་རྟོགས་པར་བྱའོ། །ཁ་སྦྱོར་ཐིག་ལེའི་རྒྱུད་ཀྱི་རྒྱལ་པོའི་རྟོག་པ་ལྔ་པ་མདོར་བསྟན་པ་གསུམ་གྱི་མཐར་བཞི་པ་སླར་བཤད་པའི་རྒྱ་ཆེར་འགྲེལ་པ་ཡང་དག་པའི་ལྟ་བའི་དན་པའི་སྣང་བ་ཞེས་བྱ་བ་གཞུང་སླར་བཤད་པ་སྟེ་བཞི་པའོ།། །། རྟོག་པ་ལྔ་པ།
Chinese
ན་འཇོམས་པ། །བེ་ཏ་ནི་是所知和能知的名称。ཡོ་ནི་是指任何事物。གི་ནི་是指无二的考察。བི་ནི་是指安住于乐而知。ཧ་ནི་是指金刚萨埵的形象。因为能作呼气和宝瓶气。所以说是五等。种姓是时间的数字。是五轮的风。之前所说的行为。一种姓是不可思议的。考察是指仅仅是快乐。先于自明。在那里说了众多等。仔细考察脉的颜色。多种时间是简略的。于一种姓中证悟。那也是说一刹那。是现证菩提的特征。因为什么等词语。是没有众多时间的意义的。睡眠是指愚痴。瑜伽理应恒常断除。行为是瑜伽行，是行菩提道。此处不是疑惑之事。分别念是魔的事业。不分别念是圆满正觉。往昔的胜者殷勤宣说。这是决定的。说是从交合生起，应如前了知。名为口合明点续之王第五品，于三个简略之后，第四个复述的广释，名为真实见解的明亮显现，是复述的论典，即第四品。第五品。
English
Na 'joms pa. Beta is the name for what is to be known and the knower. Yo refers to anything whatsoever. Gi refers to the non-dual examination. Bi refers to knowing by abiding in bliss. Ha refers to the form of Vajrasattva. Because it performs exhalation and vase breathing. Therefore, it is said to be five, etc. Lineage is the number of times. It is the wind of the five mandalas. Whatever conduct was previously spoken. One lineage is inconceivable. Examination means only happiness. It precedes self-awareness. There, many things were said. By carefully examining the color of the veins. Various times are abbreviated. It is realized in one lineage. That is also said to be in one instant. It is the characteristic of manifest complete enlightenment. Because of words like "why," etc. It is without the meaning of many times. Sleep means ignorance. Yoga should always be abandoned by reason. Conduct is yoga practice, it is walking the path of Bodhi. Here, there is no matter of doubt. Discrimination is the work of demons. Non-discrimination is perfect enlightenment. The previous victors diligently proclaimed. This is certain. It is said to arise from intercourse, it should be understood as before. The fifth chapter of the King of Tantras, the Union of Oral Instructions, is a summary. After the three summaries, the fourth, restated, is a vast commentary called "The Clear Appearance of True View." It is the restated treatise, the fourth chapter. The Fifth Chapter.