English
It is said to be the essence. The first Vairocana, called A (ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). Radiating light, truly. The fourth of the fifth, called Bha (བྷ, Devanagari: भ, Romanized Sanskrit: bha, Literal Chinese meaning: Ba). Combining the last with the first, called Ya (ཡ, Devanagari: य, Romanized Sanskrit: ya, Literal Chinese meaning: Ya). Adorned with Ghasmari, called O (ཨོ, Devanagari: ओ, Romanized Sanskrit: o, Literal Chinese meaning: O). From the fourth of Ushmana, called Ha (ཧ, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: Ha). Truly adorned with Vajra Dakini, called A (ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). Suppressed by emptiness, threefold, called three Hums (ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). The second of the fifth, called Pa (པ, Devanagari: प, Romanized Sanskrit: pa, Literal Chinese meaning: Pa). The first of the third, called Ta (ཊ, Devanagari: ट, Romanized Sanskrit: ṭa, Literal Chinese meaning: Zha). Ending with Svaha, truly. This is the mantra of the four-armed one. The first Vairocana, called A (ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). The first of the first, called Ka (ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: Ga). The first of the third, called Ta (ཊ, Devanagari: ट, Romanized Sanskrit: ṭa, Literal Chinese meaning: Zha). Correctly combining the internal order, called I (ཨི, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: Yi), which is Gugu. Doubled, truly. The third of the fifth, called Ba (བ, Devanagari: ब, Romanized Sanskrit: ba, Literal Chinese meaning: Ba). The third of the second, called Dza (ཛ, Devanagari: ज, Romanized Sanskrit: ja, Literal Chinese meaning: Za). Adorned with fire, called Ra (ར, Devanagari: र, Romanized Sanskrit: ra, Literal Chinese meaning: Ra). Adorned with three Hums, truly. The second of the fifth, called Pha (ཕ, Devanagari: फ, Romanized Sanskrit: pha, Literal Chinese meaning: Pa). The first of the third, called Ta (ཊ, Devanagari: ट, Romanized Sanskrit: ṭa, Literal Chinese meaning: Zha). Finally, Svaha, this is the mantra of the six-armed one. The first Vairocana, called A (ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). The first of the fourth is Ta (ཏ, Devanagari: त, Romanized Sanskrit: ta, Literal Chinese meaning: Da). Also adorned with fire, called Ra (ར, Devanagari: र, Romanized Sanskrit: ra, Literal Chinese meaning: Ra). Adorned with Vetali, called E (ཨེ, Devanagari: ए, Romanized Sanskrit: e, Literal Chinese meaning: Ai). The third of the last is La (ལ, Devanagari: ल, Romanized Sanskrit: la, Literal Chinese meaning: La). Adorned with Ghasmari, called O (ཨོ, Devanagari: ओ, Romanized Sanskrit: o, Literal Chinese meaning: O). The first of the first, called Ka (ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: Ga). Also truly combined with Vajra, called A (ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). Adorned with Shala Chauri, Sha is truly, Chauri is E (ཨེ, Devanagari: ए, Romanized Sanskrit: e, Literal Chinese meaning: Ai). The first of the fifth, called Ba (བ, Devanagari: ब, Romanized Sanskrit: ba, Literal Chinese meaning: Ba). The fourth of Ushma, called Ha (ཧ, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: Ha). Adorned with Vajra Dakini, called A (ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). Suppressed by emptiness, threefold, called three Hums (ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). Ending with Phat and Svaha, truly, this is the mantra of the two-armed one. The first of the selflessness is Ka (ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: Ga). The first of the second is Tsa (ཙ, Devanagari: च, Romanized Sanskrit: ca, Literal Chinese meaning: Za). The first of the third is Ta (ཊ, Devanagari: ट, Romanized Sanskrit: ṭa, Literal Chinese meaning: Zha). The first of the fourth is Ta (ཏ, Devanagari: त, Romanized Sanskrit: ta, Literal Chinese meaning: Da). The first of the fifth is Pa (པ, Devanagari: प, Romanized Sanskrit: pa, Literal Chinese meaning: Pa). The first of the last is Ya (ཡ, Devanagari: य, Romanized Sanskrit: ya, Literal Chinese meaning: Ya). The first of Ushma is Sha (ཤ, Devanagari: श, Romanized Sanskrit: śa, Literal Chinese meaning: Xia). The first Vairocana, called A (ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). Finally, Sva
Chinese
包括阿哈尔等。这是平息地方争端的咒语，念诵一百万遍。最后安住的第二个是Ra。夏是第二个。吽是第三个真实。第一个是名为毗卢遮那佛的阿。最后安住的是与梭哈结合。脚下与梭哈结合。 这是净化物质的咒语。第一个是毗卢遮那佛达。名为嗡。金刚阿和吽是加持饮品等的咒语。第一个是毗卢遮那佛嗡。金刚阿卡罗穆康，这本身就是之前的咒语。乌什玛纳的第三个是萨。最后安住的第四个是瓦。上面用火装饰的是Ra。达尔玛南，之后是真实。金刚也是阿。阿底也努特帕那特瓦特，以及嗡阿吽帕特梭哈是所有生灵的食子仪轨。这是第二品中收集咒语的章节的解释。第九章的解释。 第九，收集咒语的章节的解释。
English
Including Ahar etc. This is the mantra to pacify local disputes, recited one million times. The second one residing at the end is Ra. Sha is the second. Hum is the third reality. The first is A, called Vairochana. The one residing at the end is combined with Svaha. Combined with Svaha at the foot. This is the mantra for purifying substances. The first is Vairochana Da. Named Om. Vajra A and Hum are the mantras for blessing drinks etc. The first is Vairochana Om. Vajra Akaromukham, this itself is the previous mantra. The third of Ushmana is Sa. The fourth residing at the end is Va. Decorated with fire on top is Ra. Dharmanam, followed by reality. Vajra is also A. Adya Nutpannatvat, and Om Ah Hum Phat Svaha is the Torma ritual for all beings. This is the explanation of the chapter on collecting mantras in the second section. Explanation of the ninth chapter. Ninth, explanation of the chapter on collecting mantras.