Chinese
将会变成这样。从显现到显现，不离三宝，最终会成就融入一个本体的佛位。那是什么原因呢？因为一切众生都具有佛性。说完之后，菩萨虚空藏这样问道：如果请问菩萨们的菩提之因和缘，请允许我提问。这样祈请之后，世尊开示说：二十一个四法为一组的法就是因缘的成就。虚空藏菩萨说：如此伟大的法，真是太稀有了，以前从未听闻过。现在听闻了，我们应当受持，完全理解，广为传播，永不舍弃。在这里能获得多少福德呢？世尊开示说：如果有人用七宝充满三千大千世界，进行供养布施，那福德也是无法估量的巨大，一切烦恼都会止息，也能容纳无边的功德，即使是凡夫俗子的身体，也能拥有如同圣者的智慧，一切业障烦恼都能迅速清净，从而从轮回中解脱。这是成就佛陀事业，见到十方诸佛的方法，此经是四圣的伟大生母。我也在无数亿劫中，侍奉过无数的佛陀，因此获得了三十二相。之后，菩萨虚空藏说：世尊，我对一切法进行观察后，实际上没有任何真实的事物和相状。三宝、四谛、五蕴、十二处、十八界、十二因缘、六度等一切法都具备因果、体性、自性的三种解脱，具有二十空性的自性，不是十二作者，没有任何戏论的边际，也不是十八界。世尊，您是为了什么而宣说如此广大的行持呢？这样祈请之后，世尊开示说：虚空藏，很好，很好！像你这样的人，虽然在轮回中为了众生的利益而存在，却不被过失所染污，所以才能提问这样的问题。
English
It will become like this. From appearance to appearance, without separating from the Three Jewels, one will ultimately achieve the state of Buddhahood, merging into one essence. What is the reason for this? Because all sentient beings possess the nature of the Buddha. After saying this, the Bodhisattva Akashagarbha asked: If I may ask about the causes and conditions for the Bodhi of Bodhisattvas, please allow me to inquire. After this request, the Blessed One declared: Twenty-one sets of four dharmas each are the accomplishment of causes and conditions. Bodhisattva Akashagarbha said: Such a great and wonderful Dharma is truly rare; I have never heard of it before. Now that I have heard it, we should uphold it, fully understand it, widely propagate it, and never abandon it. How much merit will be obtained here? The Blessed One declared: If someone were to fill three thousand great thousand worlds with the seven precious jewels and offer them as alms, the merit would be immeasurably great, all defilements would cease, and one would be able to contain boundless virtues. Even with the body of an ordinary person, one would possess wisdom like that of a noble being. All karmic obscurations and afflictions would be quickly purified, thereby liberating oneself from samsara. This is the method for accomplishing the deeds of the Buddha and seeing the Buddhas of the ten directions. This sutra is the great mother of the four noble ones. I, too, have served countless Buddhas for countless eons, and therefore have obtained the thirty-two marks. Then, Bodhisattva Akashagarbha said: Blessed One, after examining all dharmas, I find that there are actually no real things or characteristics. The Three Jewels, the Four Noble Truths, the Five Aggregates, the Twelve Sources, the Eighteen Realms, the Twelve Links of Dependent Origination, the Six Perfections, and all dharmas possess the three liberations of cause and effect, essence, and nature. They have the nature of twenty emptinesses, are not the twelve agents, have no limits of elaboration, and are not the eighteen realms. Blessed One, for what purpose do you proclaim such vast conduct? After this request, the Blessed One declared: Akashagarbha, well done, well done! Like you, although you exist in samsara for the benefit of sentient beings, you are not tainted by faults, and therefore you are able to ask such a question.