Chinese
有些被制成仪轨后埋藏为伏藏，有些被制成续部经卷后埋藏，有些被制成目录等后埋藏，有些将现观、坛城仪轨合编后埋藏，有些将口诀、耳传写成文字后埋藏，有些从红色目录、护法神方法的力量控制开始，或新造后埋藏。这既是将所有续部和口诀的精华汇集后写成文字的耳传，又因为是嘎饶多吉、莲花生等战胜死魔的虹身大成就者，所以我获得了现在住世的可靠教言，是心意伏藏的权量。从如实收集佛法中，如是安住于信心的菩萨，诸佛世尊们，认知为是佛法之器后，前往其处，如实宣说菩提道。如是说。有些信心圆满者，即使佛不住世，也会从虚空之中，墙壁和树木中生出佛法。如是说。一切诀窍和随行教导，都从自己的意之行持中产生。如是说。在《秘密不可思议经》中说：以与众生心念相符的无量语言，一切乘皆依众生心念而示现音声，乃至虚空遍及之处，皆以语之音声宣说佛法。如是等等。在《智慧秘密续》中说：秘密宝藏、觉性心之伏藏，此为教法共同关联的秘密续，如古浪山谷的金瓶中，盛满狮子的乳汁一般，藏于心之中央。如是说。那也是自己所能掌控的，除此之外的一切都不存在，如同声闻的密咒一般。帝洛巴对金刚持说了大手印，文殊菩萨对寂天菩萨进行了修心，萨钦对四种执着进行了分离，帕母对裁缝师仅仅说了大悲红色引导，法称对热琼巴说了弥勒耳传。我在拉尊或吉的时间里，从帕母的手鼓声中得到了名为“持明命修”的心意伏藏，莲花生大师摄受了一百位伏藏师，但只说了各自的份额。因此，我埋藏在心意虚空中的伏藏，时机已到，应当取出。
English
Some were made into rituals and buried as treasures, some were made into tantra scriptures and buried, some were made into catalogs and so on and buried, some combined the Abhisamaya, mandala rituals and buried, some wrote down the oral instructions and transmissions and buried, some started from the power control of the red catalog and Dharma protectors, or newly created and buried. This is both the oral transmission written down after collecting the essence of all tantras and oral instructions, and because it is Garab Dorje, Padmasambhava, etc., the great rainbow body accomplished ones who conquered the Lord of Death, so I have obtained the reliable teachings of the currently living, it is the authority of the mind treasure. From truly collecting the Dharma, such Bodhisattvas who abide in faith, the Buddhas, the Bhagavat, recognizing them as vessels of the Buddhadharma, go to them and truly proclaim the path to enlightenment. So it is said. Some who are full of faith, even if the Buddha does not dwell in the world, Dharma will arise from the midst of the sky, walls, and trees. So it is said. All the key points and subsequent teachings arise from the conduct of one's own mind. So it is said. In the Secret Inconceivable Sutra, it says: With immeasurable languages that correspond to the thoughts of sentient beings, all vehicles manifest sounds according to the thoughts of sentient beings, and even where space pervades, the Dharma is proclaimed by the sound of speech. So on and so forth. In the Wisdom Secret Tantra, it says: Secret treasure, the treasure of the mind of awareness, this secret tantra of common connection of the teachings, like a golden vase in the Gulang valley, filled with the milk of a lion, hide it in the center of the heart. So it is said. That is also what one has power over, and everything else does not exist, like the secret mantra of the Shravakas. Tilopa spoke the Mahamudra to Vajradhara, Manjushri trained Shantideva in mind training, Sachen separated from the four attachments, and Phagmo only spoke the Great Compassion Red Guidance to the tailor, Dharmakirti spoke the Maitri oral transmission to Repchungpa. In the time of Lhatsun or Jik, I received the mind treasure called "Vidyadhara Life Practice" from the sound of Phagmo's hand drum, Padmasambhava took care of one hundred treasure revealers, but only spoke of their respective shares. Therefore, the treasure I buried in the space of my mind has come to the time and should be taken out.
Chinese
因为其本身与佛语教诲的见证相关联，所以对于这未落入曲解之境的荣光，还有什么比这显现的承诺的舒畅赞颂更值得感谢的呢？莲花生（上师）和龙钦法王等所说的空行心髓有被触及之处，我也坦白地承认并帮助改正。萨玛雅！无论何人因地点、时间、人物低下而生偏见，未经考察事情真相就虚妄地宣扬嫉妒，通过这些话语的途径，也能变得毫无障碍，莲花生（上师）完全具有创造这种力量。这是来自中间的定解。
English
Because it is inherently related to the witness of the Buddha's teachings, what could be more worthy of gratitude than this manifested promise of relief and praise for the glory that has not fallen into distortion? I also frankly acknowledge and help to correct the points touched upon in the Dakini Heart Essence spoken by Padmasambhava and Longchen Rabjam, etc. Samaya! Whoever is biased due to inferior place, time, or person, and falsely proclaims jealousy without investigating the truth, can also become unobstructed through the path of these words, for Padmasambhava has the power to create this. This is from the certainty of the intermediate state.