Chinese
当那棵高大的老杉树变得默默无闻，当这座小小的拉康（lha khang，神殿）像老驴的耳朵一样的时候，就是你成为整个地区伟大统治者的时候。在此之前，不要违背我的命令，去别处守护佛法！说完，他将天铁金刚杵放在他的头顶上，并赐予他秘密的名字“嘉钦扎西多杰”（རྒྱལ་ཆེན་བཀྲ་ཤིས་རྡོ་རྗེ།，胜利大吉祥金刚），授权他成为未来的佛法守护者。之后，他在八蚌寺（དཔལ་སྤུངས་）和德格（སྡེ་དགེ་）（今四川省甘孜藏族自治州德格县）王国以及噶陀寺（ཀཿཐོག་）守护佛法等事迹，大家都知道。后来，当尊贵的萨迦派（ས་སྐྱ་）大喇嘛的无垢后裔，衮敦杰尊玛·玛头明王母（མཁོན་སྟོན་རྗེ་བཙུན་མ་རྟ་མགྲིན་དབང་མོ）在多康色隆（མདོ་ཁམས་བསེ་ལུང་）旅行时，色地的所有人都患上了恶性瘟疫。所有的寺院都请求杰尊玛（རྗེ་བཙུན་མ་）进行仪式，她答应了并开始进行仪式。这时，整个三千世界都在摇晃，过了一会儿，在一个充满黑暗烟雾的帐篷里，出现了一个无法忍受的闪耀光芒，身体是红棕色的，像一个愤怒的国王。他里面穿着白色的秘密衣服，外面披着红棕色的斗篷，胸前挂着一面镜子，头上戴着一顶饰有金色骷髅头、日月和火焰图案的黑色帽子。他的右手拿着一颗闪耀的如意宝珠，可以毫不费力地实现所有的愿望。他的左手拿着一杆白色的旗帜长矛，上面装饰着绳索、铁钩和套索。套索的末端绑着一个喝醉了并从嘴里吐血的佛法敌人。他的双脚踩着一男一女两个面朝下的佛法敌人。他站在莲花和日月宝座上，以一种毫不费力地执行四种事业的姿态出现。他说：“这是因为这个地方没有依靠我作为守护神。过去，仲却杰（དྲུང་ཆོས་རྗེ）的土地曾是岩石山丘，草原上回荡着快乐的歌声。当宗哲寺（རྫོང་རྩེ་དགོན་）变得默默无闻，当措迪尔卡尔（མཚོ་དིལ་མཁར་）变得像老驴的耳朵一样时，我被任命为这个地方的主人。如果你们崇拜和赞美我，疾病和冲突将会停止，我将给予你们伟大的帮助和支持。”说完，衮杰尊玛·玛头明王母（འཁོན་རྗེ་བཙུན་མ་རྟ་མགྲིན་དབང་མོ）在伟大的马头明王（རྟ་མཆོག་）嬉戏的坛城中为他授权，并任命他为佛法的守护者。之后，他摆出傲慢的姿态。
English
When that tall old cedar tree becomes nameless, and when this small Lhakhang (temple) becomes like an old donkey's ear, it will be the time for you to become the great ruler of the entire region. Until then, do not disobey my command, go elsewhere and protect the Dharma! Having said this, he placed a sky-iron vajra on his head and bestowed upon him the secret name "Gyalchen Tashi Dorje" (རྒྱལ་ཆེན་བཀྲ་ཤིས་རྡོ་རྗེ།, Victorious Great Auspicious Vajra), empowering him as the future protector of the Dharma. Thereafter, his deeds of protecting the Dharma at Palpung (དཔལ་སྤུངས་), the kingdom of Derge (སྡེ་དགེ་) (now Derge County in Garzê Tibetan Autonomous Prefecture, Sichuan Province), and Kathok Monastery (ཀཿཐོག་), etc., are known to all. Later, when the immaculate descendant of the great Sakya (ས་སྐྱ་) master, Khon Dom Jetzunma Matam Drinwangmo (མཁོན་སྟོན་རྗེ་བཙུན་མ་རྟ་མགྲིན་དབང་མོ), was traveling in Dokham Selung (མདོ་ཁམས་བསེ་ལུང་), all the people of the Se region were afflicted with a virulent plague. All the monasteries requested Jetzunma (རྗེ་བཙུན་མ་) to perform a ritual, and she agreed and began to perform it. At that moment, the entire three thousand worlds were shaking, and after a while, in a tent filled with dark smoke, there appeared an unbearable, radiant light, with a reddish-brown body, like an angry king. Inside, he wore a white secret garment, and outside, he wore a reddish-brown cloak, with a mirror hanging on his chest, and on his head he wore a black hat adorned with golden skulls, sun, moon, and flame patterns. His right hand held a blazing wish-fulfilling jewel that effortlessly granted all desires. His left hand held a white banner-spear adorned with ropes, iron hooks, and lassos. At the end of the lasso was tied a Dharma enemy who was drunk and vomiting blood from his mouth. His two feet were pressing down on a male and female Dharma enemy facing downwards. He stood on a lotus and sun-moon throne, appearing in a posture that effortlessly accomplished the four activities. He said, "This is because this place has not relied on me as a protector. In the past, the land of Drung Choje (དྲུང་ཆོས་རྗེ) was a rocky hill, and joyful songs echoed in the meadows. When Dzongtse Monastery (རྫོང་རྩེ་དགོན་) becomes nameless, and when Tso Dilkhar (མཚོ་དིལ་མཁར་) becomes like an old donkey's ear, I was appointed as the master of this place. If you worship and praise me, diseases and conflicts will cease, and I will give you great help and support." Having said this, Khon Jetzunma Matam Drinwangmo (འཁོན་རྗེ་བཙུན་མ་རྟ་མགྲིན་དབང་མོ) empowered him in the mandala where the great Hayagriva (རྟ་མཆོག་) plays, and appointed him as the protector of the Dharma. Thereafter, he assumed an arrogant posture.