Chinese
是从云中产生的。 伊组亚夏是从上颚产生的。 热度惹夏是从头顶产生的。 乌普瓦帕是从嘴唇产生的。 勒度拉萨是从牙齿产生的。 如是宣说了产生之处。 喉咙上颚之上的部分如何变化呢？是执著于空、风、火所生的处所。 嘴唇和牙齿是水和土产生的处所，如阿字等名相一样产生，所谓产生，就是了知在那些处所所说的声音的意义。 此处为了成办咒语念诵的仪轨，应当了知产生之处，其他则是为了禅修之处的意义，以身体脉轮的分类来说明。阿等依次是顶轮、心间、喉咙、头部、脐轮等。 所谓阿等，就是如阿字等元音的数量一样，以虚空等种类的分类，如数量一样，为了禅修顶轮等的意义，应当了知产生之处。 此处将阿、古、哈分开，是为了在顶轮禅修。 伊、组、亚、夏是在心间的脉轮。 热、度、惹、夏是在喉咙的脉轮。 乌、普、拉、帕是在眉间的脉轮。 勒、度、拉、萨是在脐轮禅修。 多种是颜色多种，绿色，是顶轮。 黑色是心间的脉轮。 红色是喉咙的脉轮。 如月亮之色是眉间的脉轮。 如金色是脐轮。 与蕴、界的增上天神相应。 如是，如数量一样，与识蕴和空界的增上天神相应的是顶轮。 与行蕴和风界的增上天神相应的是心间的脉轮。 同样，与受蕴和火界的增上天神相应的是喉咙的脉轮。 与想蕴和水界的增上天神相应的是眉间的脉轮。 与色蕴和土界的增上天神相应的是脐轮，如是与蕴、界的增上天神相应。 对于将要讲述的，应当了知安立支分等。 元音的产生
English
It arises from the clouds. I tsu ya sha arises from the palate. Ri tu ra sha arises from the crown of the head. U pu wa pa arises from the lips. Li tu la sa arises from the teeth. Thus, the place of origin is spoken of. How does the part above the throat and palate change? It is the place of origin from attachment to space, wind, and fire. The lips and teeth are the place of origin of water and earth, just as the names of A, etc., arise. The so-called origin is the understanding of the meaning of the sounds spoken in those places. Here, in order to accomplish the ritual of mantra recitation, one should know the place of origin. The others are explained by the divisions of the body's chakras for the purpose of the place of meditation. A, etc., are successively the crown chakra, heart, throat, head, navel chakra, etc. The so-called A, etc., means that like the number of vowels such as the letter A, according to the classification of types such as space, like the number, for the purpose of meditating on the crown chakra, etc., one should know the place of origin. Here, separating A, Ku, and Ha is for meditating on the crown chakra. I, Tsu, Ya, and Sha are in the heart chakra. Ri, Tu, Ra, and Sha are in the throat chakra. U, Pu, La, and Pa are in the eyebrow chakra. Li, Tu, La, and Sa are meditated on in the navel chakra. Various colors, green, are the crown chakra. Black is the heart chakra. Red is the throat chakra. The color of the moon is the eyebrow chakra. Like gold is the navel chakra. Corresponding to the Adhipati deities of the skandhas and elements. Thus, like the number, the crown chakra corresponds to the Adhipati deities of the consciousness skandha and the space element. The heart chakra corresponds to the Adhipati deities of the formation skandha and the wind element. Similarly, the throat chakra corresponds to the Adhipati deities of the feeling skandha and the fire element. The eyebrow chakra corresponds to the Adhipati deities of the perception skandha and the water element. The navel chakra corresponds to the Adhipati deities of the form skandha and the earth element. Thus, it corresponds to the Adhipati deities of the skandhas and elements. For what is to be explained, one should know the establishment of limbs, etc. The origin of vowels
Chinese
世间界总集略义。吉祥殊胜第一佛所集，续之王吉祥时轮的十二千释，无垢光中世间界总集略义之第七品。 世间界总集略义。
English
A Summary of the Abbreviated Exposition on the World System. The twelfth thousandth commentary on the Shri Kalachakra, King of Tantras, collected from the Shri Paramadi Buddha, from the Vimalaprabha, the seventh chapter, A Summary of the Abbreviated Exposition on the World System. A Summary of the Abbreviated Exposition on the World System.