English
Having swept all the great tents clean, tied on silk ribbons, fumigated them with incense from incense burners, sprinkled them with scented water, and beautifully decorated them with flowers, when that night had passed and the time had come, they went to where the Blessed One was and informed the monks, saying, "Blessed One, the time for the meal has arrived, please partake of the meal." Then, the Blessed One, that morning, put on his lower garment and Dharma robes, took his bowl, and with the assembly of monks leading the way, and the assembly of monks completely surrounding him, went to the house of the wise one's parents and sat on the prepared seat. Then, the boy, the wise one, seeing that the Blessed One was seated with the Sangha of monks, with his own hands, offered delicious and plentiful food and drink, and respectfully served them. Knowing that the Blessed One was partaking of the meal, he offered each and every one a pair of cotton-made shoes, and a pair of shoes to each. He offered the Blessed One three saffron-colored Dharma robes and two saffron-colored monastic skirts. He scattered golden flowers and silver flowers. As soon as those that were offered were scattered, by the power of the Buddha, directly above the crown of the Blessed One's head, there appeared a beautiful, pleasing to behold, square-shaped, four-pillared mansion. In that mansion, one could see the body of the Thus-Gone One seated in the lotus posture, teaching the Dharma. Then, the boy, the wise one, seeing the form, the miraculous powers, and the inconceivable wonders of the Blessed One, was delighted and joyful, and his mind was filled with bliss, and he said to the Blessed One: "Blessed One, I dedicate this root of virtue to the unsurpassed, perfectly complete enlightenment, and by that root of virtue, may I, like the Blessed One of the present, become a Buddha, may I also teach the Dharma, and may I also fully protect the Sangha." Then, the Blessed One, understanding the extraordinary intention of the boy, the wise one, smiled, and the smile disappeared into the crown of his head, which was seen by the venerable Ananda, who thought: "The Buddha does not smile without a reason." Thus it was.
Tibetan
ས་བཅོམ་ལྡན་འདས་ཀྱིས་ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོ་ལ་ཚིགས་སུ་བཅད་དེ་སླར་བཀའ་སྩལ་པ། ཀུན་དགའ་འདི་ལྟར་ཤེས་ལྡན་གྱིས་ནི་དེ་བཞིན་གཤེགས་པ་མཆོད་པས་ན། །བསྐལ་པ་བྱེ་བ་དགུ་བཅུ་དག་ཏུ་ལོག་པར་ལྟུང་བར་མི་འགྱུར་ལ། །དེ་ནས་དེ་མ་ཐག་ཏུ་རྣམ་པར་འདྲེན་པར་ཉེ་བར་སྐྱེ་འགྱུར་ཏེ། །མཚན་ནི་མཁྱེན་གཙོ་རྒྱལ་པོ་ཞེས་བྱ་སངས་རྒྱས་འཇིག་རྟེན་འབྱུང་བར་འགྱུར། །སངས་རྒྱས་ཀྱི་ནི་རྟོགས་པ་བརྗོད་པས་མཁས་རྣམས་ཡང་དག་དགའ་བྱེད་ཅིང་། །མི་ཡི་མཁས་པ་གང་གིས་ཐོས་ན་དགེ་བ་མང་པོ་བྱེད་འགྱུར་ཏེ། །རྒྱ་མཚོ་མཐས་གཏུགས་དཔག་མེད་ལྟ་བུའི་དེ་བཞིན་གཤེགས་པ་སངས་རྒྱས་ལ། །རབ་ཏུ་དང་བས་ཡོན་རྣམས་ཕུལ་བའི་འབྲས་བུ་ཆུང་བར་མི་འགྱུར་རོ། །བཅོམ་ལྡན་འདས་ཀྱིས་དེ་སྐད་ཅེས་བཀའ་སྩལ་ནས། ཁྱེའུ་ཤེས་ལྡན་དང་། དགེ་སློང་དེ་དག་དང་། ལྷ་དང་བཅས་པའི་འཇིག་རྟེན་ཡི་རངས་ཏེ། བཅོམ་ལྡན་འདས་ཀྱིས་གསུངས་པ་ལ་མངོན་པར་བསྟོད་དོ། །འཕགས་པ་སངས་རྒྱས་ཀྱི་རྟོགས་པ་བརྗོད་པ་ཤེས་ལྡན་གྱི་མདོ་རྫོགས་སོ།། །།རྒྱ་གར་གྱི་མཁན་པོ་བིདྱཱ་ཀ་ར་སིང་ཧ་དང་། སརྦ་ཛྙཱ་དེ་བ་དང་། ཞུ་ཆེན་གྱི་ལོཙྪ་བ་བན་དེ་དཔལ་བརྩེགས་ཀྱིས་བསྒྱུར་ཅིང་ཞུས་ཏེ་གཏན་ལ་ཕབ་པ།། །། འཕགས་པ་སངས་རྒྱས་ཀྱི་རྟོགས་པ་བརྗོད་པ་ཤེས་ལྡན་གྱི་མདོ།
Chinese
尔时，薄伽梵以偈颂再次对具寿阿难陀说：阿难陀，像这样，有智者以如来之供养，九十俱胝劫中不堕恶趣，之后，彼即刻将近于引导者之生，名曰智主国王之佛陀将出现于世。以佛陀之证悟述说，智者们真实欢喜，任何人类智者听闻，将行诸多善事，如大海无边际般之如来佛陀，以极喜悦供养功德，果报不会小。薄伽梵如是说后，童子有智，以及彼等比丘，与天神等之世间皆欢喜，对薄伽梵所说之语深为赞叹。圣佛证悟述说有智经圆满。印度堪布遍智光狮子，一切智天，及校对之译师班第吉祥积翻译、校对并确定。 圣佛证悟述说有智经。
English
Then, the Blessed One again spoke to the venerable Ananda in verse: Ananda, like this, the wise one, by offering to the Tathagata, will not fall into evil destinies for ninety million kalpas. Then, immediately after that, he will be born near to a guide, and a Buddha named Jnana-pati-raja will appear in the world. By recounting the enlightenment of the Buddha, the wise ones are truly delighted, and any human wise one who hears it will perform many virtuous deeds. To the Tathagata Buddha, who is like the boundless ocean, the fruit of offering merits with great joy will not be small. After the Blessed One spoke thus, the boy Jnanalakara, and those monks, and the world with the gods, rejoiced and praised the words spoken by the Blessed One. The Noble Sutra of Jnanalakara, recounting the Enlightenment of the Buddha, is complete. Translated, edited, and finalized by the Indian Abbot Vidyakarasimha, Sarvajñadeva, and the reviser, the monk Palbrtsegs. The Noble Sutra of Jnanalakara, recounting the Enlightenment of the Buddha.