English
The thoroughly conceptualized and the other-dependent are merely ways of existing, but they do not exist. Thus, this Dharma is inconsistent with all worldly people. Those who fixate on these Dharmas grasp at the ultimate truth, while the noble ones do not fixate. Children, not knowing, cling to it, and thus they will experience the suffering of hell and hungry ghosts. How this Dharma scripture is, that is the object of focus. How it is focused upon, that is all Dharmas. Thus, all Dharmas of the three times are equality itself. Because of non-fixation, what is fixated upon is realization. What is realized is attainment. What is attained is enlightenment. What is enlightened is suchness. What is suchness is the ultimate truth. What is the ultimate truth is emptiness. What is emptiness is signlessness. What is signlessness is wishlessness. What is wishlessness is the ultimate meaning. What is the ultimate meaning is the realm of Dharma. What is the realm of Dharma is the ultimate non-duality. What is the ultimate non-duality is established through the Middle Way. What is established through the Middle Way is the Dharmakaya of the perfectly enlightened Buddha, which is permanent, stable, and unchanging. It is neither permanent nor impermanent. It is neither designated nor non-designated. That which is neither designated nor non-designated is neither worldly nor beyond worldly. That which is neither worldly nor beyond worldly is inexpressible. That which is inexpressible is without the slightest bit. That which is without the slightest bit is the field of merit for sentient beings. That which is the field of merit for sentient beings is the teacher. That which is the teacher is non-conceptual. That which is non-conceptual is without object of focus. That which is without object of focus is the unchanging accomplishment. That which is the unchanging accomplishment is the wish-fulfilling jewel, which does everything according to their wishes in order to completely fulfill all the thoughts of the sentient beings to be tamed. Then, many Bodhisattvas spoke in unison: The place where this Dharma scripture is practiced is like a vajra.
Tibetan
་སྟེ། སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ་རྣམས་བཞུགས་པས་ན་སེམས་ཅན་དེ་མྱུར་དུ་མངོན་པར་ཤེས་པ་དང་། དབང་པོ་རྣོན་པོར་འགྱུར་བར་རིག་པར་བྱའོ། །གང་ཞིག་ཆོས་ཀྱི་གཞུང་འདི་ལ་བརྗོད་དམ། འཛིན་ཏམ། ཀློག་གམ། ཆུབ་པར་བྱེད་དམ། ཁ་ཏོན་དུ་བྱེད་དམ། ཚུལ་བཞིན་དུ་ཡིད་ལ་བྱེད་ན་དེ་བདུད་ཀྱི་དབང་དུ་མི་འགྱུར་རོ། །བཅོམ་ལྡན་འདས་ཀྱིས་དགོངས་པ་འདི་བཤད་ནས་འཇིག་རྟེན་གྱི་དབང་པོ་དང་། བྱམས་པ་ལ་སོགས་པ་བྱང་ཆུབ་སེམས་དཔའ་རྣམས་དང་། ཉན་ཐོས་ཆེན་པོ་རྣམས་དང་། ལྷ་དང་མིར་བཅས་པ་དང་། ལྷ་མ་ཡིན་དང་། དྲི་ཟའི་འཇིག་རྟེན་རྣམས་བཅོམ་ལྡན་འདས་ཀྱིས་བཤད་པ་ལ་མངོན་པར་དགའོ། །ཐེག་པ་ཆེན་པོའི་མདོ་ཆོས་རྒྱ་མཚོ་ཞེས་བྱ་བ་རྫོགས་སོ།། །།རྒྱ་ལས་འགྱུར་བ་སྐད་གསར་ཆད་ཀྱིས་གཏན་ལ་ཕབ་པའོ།། །། ཆོས་རྒྱ་མཚོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
Chinese
因此，由于诸佛和菩萨的住处，应当知道众生会迅速获得证悟，并且根器会变得敏锐。无论谁讲述、受持、读诵、理解、背诵或如理作意这部佛法经典，都不会受到魔的控制。世尊宣说了这个意旨后，世间的主宰者们，以及慈氏等菩萨们，还有大声闻们，连同天人和阿修罗，以及乾闼婆的世界，都对世尊所说感到非常欢喜。《佛法海》大乘经到此圆满。从汉地翻译过来，经由新术语确定。 《佛法海》名为大乘经。
English
Therefore, because of the presence of the Buddhas and Bodhisattvas, it should be known that beings will quickly attain enlightenment and their faculties will become sharp. Whoever speaks, upholds, reads, understands, recites, or properly contemplates this Dharma scripture will not be under the control of Mara. After the Bhagavan explained this intention, the lords of the world, as well as the Bodhisattvas such as Maitreya, and the great Shravakas, together with the gods and humans, asuras, and the world of gandharvas, were delighted with what the Bhagavan had said. The Mahayana Sutra called "The Ocean of Dharma" is complete. Translated from Chinese and finalized with new terminology. "The Ocean of Dharma," a Mahayana Sutra.