Chinese
或者，在这七天之内完全受用，或者舍弃，或者布施给他人。如果不完全受用，不舍弃，不布施给他人，那么第八天的曙光升起时，就会犯舍堕罪。比丘在第一天得到两种治病药，他在第二天又得到另外两种，那么这位比丘就应该在这七天之内完全受用先前的两种药，后面的两种则应该舍弃，或者布施给他人。或者，后面的两种完全受用，先前的两种则应该舍弃，或者布施给他人。如果不完全受用，不舍弃，不布施给他人，那么第八天的曙光升起时，就会犯舍堕罪。如同第一天和第二天一样，如果他在第六天之前得到两种治病药，他在第七天又得到两种，那么这位比丘就应该在这七天之内完全受用先前的两种药，后面的两种则应该舍弃，或者布施给他人。或者，后面的两种完全受用，先前的两种则应该舍弃，或者布施给他人。如果不完全受用，不舍弃，不布施给他人，那么第八天的曙光升起时，就会犯舍堕罪。比丘在第一天得到非常多的治病药，那么这位比丘就应该在这七天之内完全受用这些药，或者舍弃，或者布施给他人。如果不完全受用，不舍弃，不布施给他人，那么第八天的曙光升起时，就会犯舍堕罪。即使第一天没有得到，如果在第二天或者第三天，或者直到第七天得到非常多的治病药，那么这位比丘就应该在这七天之内完全受用这些药，或者舍弃，或者布施给他人。如果不完全受用，不舍弃，不布施给他人，那么
English
Alternatively, within those seven days, they should be fully consumed, relinquished, or given to others. If they are not fully consumed, relinquished, or given to others, then when the dawn of the eighth day arises, a Nissaggiya Pacittiya offense is incurred. If a monk obtains two medicines for illness on the first day, and then obtains another two on the second day, then that monk should fully consume the first two medicines within those seven days, and the latter two should be relinquished or given to others. Alternatively, the latter two may be fully consumed, and the former two relinquished or given to others. If they are not fully consumed, relinquished, or given to others, then when the dawn of the eighth day arises, a Nissaggiya Pacittiya offense is incurred. Just as with the first and second days, if he obtains two medicines for illness up to the sixth day, and then obtains another two by the seventh day, then that monk should fully consume the first two medicines within those seven days, and the latter two should be relinquished or given to others. Alternatively, the latter two may be fully consumed, and the former two relinquished or given to others. If they are not fully consumed, relinquished, or given to others, then when the dawn of the eighth day arises, a Nissaggiya Pacittiya offense is incurred. If a monk obtains a great many medicines for illness on the first day, then that monk should fully consume those medicines within those seven days, or relinquish them, or give them to others. If they are not fully consumed, relinquished, or given to others, then when the dawn of the eighth day arises, a Nissaggiya Pacittiya offense is incurred. Even if they are not obtained on the first day, if a great many medicines for illness are obtained on the second day, or the third day, or up to the seventh day, then that monk should fully consume those medicines within those seven days, or relinquish them, or give them to others. If they are not fully consumed, relinquished, or given to others, then
Chinese
如果第八天的曙光升起，就会成为舍弃的堕落之因。比丘如果第一天得到非常多的药，第二天又得到非常多的药，那么这位比丘应当在这七天之内，将先前的药全部享用，之后的药应当舍弃或者布施给他人。或者将之后的药全部享用，先前的药应当舍弃或者布施给他人。如果不享用，不舍弃，不布施给他人，那么第八天的曙光升起，就会成为舍弃的堕落之因。如同第一天和第二天一样，如果他到第六天为止得到非常多的治病之药，到第七天为止又得到非常多的药，那么这位比丘应当在这七天之内，将先前的药全部享用，之后的药应当舍弃或者布施给他人。或者将之后的药全部享用，先前的药应当舍弃或者布施给他人。如果不享用，不布施给他人，那么第八天的曙光升起，就会成为舍弃的堕落之因。 其中哪些药是从那里用手拿取的，从中给予接受的，与食物的粉末混合的，互相混合的，被自己的身体所咀嚼的，哪些即使分辨也无法显现的，那些应当舍弃于僧园或者沙弥们。其中哪些药不是从那里用手拿取的，从中没有给予接受的，没有与食物的粉末混合的，没有互相混合的，没有被自己的身体所咀嚼的，哪些即使分辨也无法显现的，那些比丘自己加持七天后，以储藏的享用而享用。应当这样加持，洗手后，拿取药，在梵行者的面前坐下，应当说这样的话：具寿请听，我比丘名为某某，以此如法的药，为了自己和梵行者们。
English
If the dawn of the eighth day rises, it will become a cause of abandonment and downfall. If a Bhikshu obtains a great many medicines on the first day, and then obtains another great many on the second day, then that Bhikshu should, within those seven days, consume all of the former medicines, and the latter medicines should be discarded or given to others. Or, the latter medicines should be consumed entirely, and the former medicines should be discarded or given to others. If they are not consumed, not discarded, and not given to others, then when the dawn of the eighth day rises, it will become a cause of abandonment and downfall. Just as on the first and second days, if he obtains a great many healing medicines up to the sixth day, and then obtains another great many medicines up to the seventh day, then that Bhikshu should, within those seven days, consume all of the former medicines, and the latter medicines should be discarded or given to others. Or, the latter medicines should be consumed entirely, and the former medicines should be discarded or given to others. If they are not consumed or given to others, then when the dawn of the eighth day rises, it will become a cause of abandonment and downfall. Among those medicines, those that are taken by hand from there, given and received from there, mixed with food powder, mixed with each other, chewed by one's own body, those that cannot be distinguished even when differentiated, those should be abandoned to the monastery or the novices. Among those medicines, those that are not taken by hand from there, not given and received from there, not mixed with food powder, not mixed with each other, not chewed by one's own body, those that cannot be distinguished even when differentiated, those a Bhikshu should bless himself for seven days and enjoy by means of storage and enjoyment. One should bless in this way: after washing one's hands, taking the medicine, sitting in front of those who practice the same Brahma conduct, one should say these words: "Venerable ones, please listen. I, the Bhikshu named so-and-so, with this lawful medicine, for myself and for those who practice the same Brahma conduct."
Tibetan
་དུ་ཞག་བདུན་པར་བྱིན་གྱིས་བརླབ་པོ། །དེ་བཞིན་དུ་ལན་གཉིས། ལན་གསུམ་དུ་བཟླས་པར་བྱའོ། །ཇི་ཙམ་ཡོངས་སུ་ལོངས་སྤྱད་པ་ཡང་ཚངས་པ་མཚུངས་པར་སྤྱོད་པ་ལ་བརྗོད་པར་བྱ་སྟེ། དེང་དུ་བདག་གི་ཉི་མ་གཅིག་ཡོངས་སུ་ལོགས་སྤྱད་ལགས་ཏེ། ལྷག་མ་རྣམས་ཀྱང་ཡོངས་སུ་ལོངས་སྤྱད་པར་བགྱིའོ་ཞེས་དེ་བཞིན་དུ་ཉི་མ་བདུན་གྱི་བར་དུ་བརྗོད་པར་བྱའོ། །གལ་ཏེ་ལྷག་མ་ཡོད་ན་དེ་ཀུན་དགའི་ར་བ་པའམ། དགེ་ཚུལ་དག་ལ་སྤང་བར་བྱའོ། །དགེ་སློང་གི་ན་བའི་སྨན་སྤང་བར་གྱུར་ན་དེ་མ་སྤངས་ཤིང་བྲལ་བར་མ་བྱས་ལ་ལྟུང་བ་མ་བཤགས་པར་གཞན་ཞིག་རྙེད་ན་དེ་ཡང་སྔ་མའི་རྒྱུད་ཀྱིས་སྤང་བར་འགྱུར་རོ། །དགེ་སློང་གི་ན་བའི་སྨན་བར་གྱུར་ན་དེ་སྤངས་ཤིང་བྲལ་བར་མ་བྱས་ལ་ལྟུང་བ་མ་བཤགས་པར་གཞན་ཞིག་རྙེད་ན་དེ་ཡང་སྔ་མའི་རྒྱུད་ཀྱིས་སྤང་བར་འགྱུར་རོ། །དགེ་སློང་གི་ན་བའི་སྨན་སྦང་བར་གྱུར་ན་དེ་སྤངས་ཤིང་བྲལ་བར་བྱས་ལ་ལྟུང་བ་མ་ བཤགས་པར་གཞན་ཞིག་རྙེད་ན་དེ་ཡང་སྔ་མའི་རྒྱུད་ཀྱིས་སྤང་བར་འགྱུར་རོ། །དགེ་སློང་གི་ན་བའི་སྨན་སྤང་བར་གྱུར་ན་དེ་སྤངས་ཤིང་བྲལ་བར་བྱས་ལ་ལྟུང་བ་བཤགས་ནས་གཞན་ཞིག་རྙེད་ན་དེ་ལ་ལྟུང་བ་མེད་དོ། །དེ་བཞིན་དུ་དགེ་སློང་གིས་ཇི་ཙམ་དུ་ན་བའི་སྨན་སྤང་བ་དེས་མ་སྤངས་ཤིང་སོ་སོར་མ་སྤངས་ལ་མ་བཤགས་ཤིང་སོ་སོར་མ་བཤགས་པར་ལྷུང་བཟེད་དམ། ཆོས་གོས་སམ། དྲ་བའམ། ཕོར་བུའམ། སྐ་རགས་སམ། དགེ་སྦྱོང་གི་འཚོ་བའི་ཡོ་བྱད་གང་ཡང་རུང་བའི་བར་དག་ཉེ་བར་འཇོག་པར་བྱེད་ན་དེ་ཡང་སྔ་མའི་རྒྱུད་ཀྱིས་སྤང་བར་འགྱུར་རོ། །ལས་དང་པོ་པ་དང་། སྨྱོས་པ་དང་། སེམས་འཁྲུགས་པ་དང་། ཚོར་བ་དག་གིས་ཉེན་པ་ལ་ལྟུང་བ་མེད་དོ། །གསོག་འཇོག་གི་སྤང་བ་སྟེ་སུམ་བཅུ་པ་རྫོགས་སྷོ། །སྤང་བའི་ལྟུང་བྱེད་རྣམས་རྫོགས་སྷོ། ། སུམ་ཅུ་པ། གསོག་འཇོག་གི་སྤང་བ་བསྟན་པ།
Chinese
应当加持七日。如是重复两次，三次。无论享用了多少，都应当说享用得与梵天相同。今天我享用了一天的，剩下的也应当享用，如是说七日。如果还有剩余，应当布施给寺院的园丁或者沙弥。如果比丘的病药被舍弃，没有舍弃且没有分离，没有忏悔堕罪，又得到了其他的，那也应当因为之前的缘故而舍弃。如果比丘的病药中断了，没有舍弃且没有分离，没有忏悔堕罪，又得到了其他的，那也应当因为之前的缘故而舍弃。如果比丘的病药被浸泡，已经舍弃且分离，没有忏悔堕罪，又得到了其他的，那也应当因为之前的缘故而舍弃。如果比丘的病药被舍弃，已经舍弃且分离，忏悔了堕罪，又得到了其他的，那他没有堕罪。同样，比丘在多久的时间里舍弃了病药，在那段时间里没有舍弃且没有分别舍弃，没有忏悔且没有分别忏悔，如果将钵或者法衣或者网或者碗或者腰带或者任何沙门的生计用具放在旁边，那也应当因为之前的缘故而舍弃。对于初学者，疯癫者，心烦意乱者，以及被感受所逼迫者，没有堕罪。积蓄的舍弃，第三十完毕。舍弃的堕罪完毕。 第三十，显示积蓄的舍弃。
English
It should be blessed for seven days. Repeat this twice, three times. However much is consumed, it should be said that it is consumed as much as Brahma. Today, I have consumed one day's worth, and I should consume the rest as well, and say this for seven days. If there is any leftover, it should be given to the gardener of the monastery or to the novice monks. If a monk's medicine for illness is abandoned, and it has not been abandoned and separated, and the transgression has not been confessed, and another is obtained, then it should also be abandoned because of the previous cause. If a monk's medicine for illness is interrupted, and it has not been abandoned and separated, and the transgression has not been confessed, and another is obtained, then it should also be abandoned because of the previous cause. If a monk's medicine for illness is soaked, and it has been abandoned and separated, and the transgression has not been confessed, and another is obtained, then it should also be abandoned because of the previous cause. If a monk's medicine for illness is abandoned, and it has been abandoned and separated, and the transgression has been confessed, and another is obtained, then there is no transgression for him. Similarly, for as long as a monk abandons medicine for illness, during that time he has not abandoned it and has not abandoned it separately, and has not confessed and has not confessed separately, if he places a bowl or a Dharma robe or a net or a bowl or a belt or any of the mendicant's living utensils nearby, then it should also be abandoned because of the previous cause. There is no transgression for a beginner, a madman, one who is mentally disturbed, or one who is afflicted by feelings. The abandonment of accumulation, the thirtieth is complete. The transgressions of abandonment are complete. Thirtieth, showing the abandonment of accumulation.