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d1492The Indian abbot himself and the translator, the monk Rinchen Zangpo... The Indian abbot himself and the translator, the monk Rinchen Zangpo... The Indian abbot himself and the translator, the monk Rinchen Zangpo....g2.0f

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English

At the mother's navel, (Tibetan) Om Bam, (Sanskrit Devanagari) ओṃ बṃ, (Sanskrit Romanization) oṃ baṃ, (Literal Chinese meaning) Om Bam, red. At the heart, (Tibetan) Hum Yong Ya Mini, (Sanskrit Devanagari) हं योँ या मि नि, (Sanskrit Romanization) haṃ yoṃ yā mi ni, (Literal Chinese meaning) Hum Yong Ya Mini, blue. At the mouth, (Tibetan) Hrim Mom, (Sanskrit Devanagari) ह्रिं मों, (Sanskrit Romanization) hriṃ moṃ, (Literal Chinese meaning) Hrim Mom, Bewildering Mother white. At the head, (Tibetan) Hrem Hri, (Sanskrit Devanagari) ह्रें ह्रि, (Sanskrit Romanization) hreṃ hri, (Literal Chinese meaning) Hrem Hri, Moving Mother yellow. At the crown of the head, (Tibetan) Hum Hum, (Sanskrit Devanagari) हूँ हूँ, (Sanskrit Romanization) hūṃ hūṃ, (Literal Chinese meaning) Hum Hum, Terrifying Mother green. On all limbs, (Tibetan) Phat Phat, (Sanskrit Devanagari) फट् फट्, (Sanskrit Romanization) phaṭ phaṭ, (Literal Chinese meaning) Phat Phat, Candika with a terrifying color. Having thus donned armor, to invite the wisdom being, with mantra and mudra, think that they come in the sky in front. Having made the samaya being and the wisdom being inseparable, recite (Tibetan) Om Yoga Shuddha Sarva Dharma Yoga Shuddho 'Ham, (Sanskrit Devanagari) ओṃ योगशुंग्धः सर्बधर्मायोगशुंधोऽहं, (Sanskrit Romanization) oṃ yogaśuṃdhaḥ sarbadharmāyogaśuṃdho'haṃ, (Literal Chinese meaning) Om Yoga Pure All Dharma Yoga Pure I, thereby making pride firm. Then, for the sake of empowerment, with the rays of light from the Hum (Tibetan) हूँ (Sanskrit Devanagari) hūṃ (Sanskrit Romanization) hūṃ (Literal Chinese meaning) Hum, at the heart, invite the wisdom being, and think that they come in the sky. Then, after offering the outer, inner, and secret offerings, pray: Bodhi Vajra to the Buddha, how you grant the two supreme attainments, I also, for the sake of protection, grant me the vajra of the sky. Thus, pray. Then, from the heart of Akshobhya Vajra as the main deity, four dakinis holding wisdom vases, just as at the time of birth, as all the Tathagatas bathe, with the pure water of the gods, so shall I bathe. Recite this and empower. The main deity also says: The great vajra empowerment, revered by the three realms, the three secrets of all the Buddhas, give what arises from the place. Recite this and empower, thinking that all the outer and inner impurities of the body are purified. After the empowerment is complete, as a sign of the inner empowerment, Akshobhya with the mudra of suppression, body color blue, holding vajra and bell, adorns the head. Thus, in the generation stage, the faults are averted, recite (Tibetan) Om Shri Vajra He He Ruru Kam Hum Hum Phat, (Sanskrit Devanagari) ओṃ श्री वज्र हे हे रु रु कं हूँ हूँ फट्, (Sanskrit Romanization) oṃ śrī vajra he he ru ru kaṃ hūṃ hūṃ phaṭ, (Literal Chinese meaning) Om Shri Vajra He He Ruru Kam Hum Hum Phat. (Tibetan) Dakini Jala Sambara Svaha, (Sanskrit Devanagari) डाकिनी जाला सम्बर स्वाहा, (Sanskrit Romanization) ḍākinī jālā sambara svāhā, (Literal Chinese meaning) Dakini Net Sambara Svaha. This is the heart mantra. (Tibetan) Om Hrih Haha Hum Hum Phat, (Sanskrit Devanagari) ओṃ ह्रीः ह ह हूँ हूँ फट्, (Sanskrit Romanization) oṃ hrīḥ ha ha hūṃ hūṃ phaṭ, (Literal Chinese meaning) Om Hrih Haha Hum Hum Phat. This is the near heart mantra. (Tibetan) Om Sarva Bundha Dakini Ye Hum Hum Phat, (Sanskrit Devanagari) ओṃ सर्बबुंधट्या किनी ये हूँ हूँ फट्, (Sanskrit Romanization) oṃ sarbabuṃghaṭyā kinī ye hūṃ hūṃ phaṭ, (Literal Chinese meaning) Om Sarva Bundha Dakini Ye Hum Hum Phat. (Tibetan) Vajra Varnani Ye Hum Hum Phat, (Sanskrit Devanagari) वज्रवर्ण्णनी ये हुं हुं फट्, (Sanskrit Romanization) vajravarṇṇanī ye huṃ huṃ phaṭ, (Literal Chinese meaning) Vajra Varnani Ye Hum Hum Phat. This is the mother's heart mantra. (Tibetan) Vajra Vairochani Ye Hum Hum Phat, (Sanskrit Devanagari) वज्रबैरोचनी ये हूँ हूँ फट्, (Sanskrit Romanization) vajrabairocanī ye hūṃ hūṃ phaṭ, (Literal Chinese meaning) Vajra Vairochani Ye Hum Hum Phat. This is the mother's near heart mantra. (Tibetan) Om Dakini Ye Hum Hum Phat, (Sanskrit Devanagari) ओṃ डाकिनी ये हुं हुं फट्, (Sanskrit Romanization) oṃ ḍākinī ye huṃ huṃ phaṭ, (Literal Chinese meaning) Om Dakini Ye Hum Hum Phat. (Tibetan) O Vama Ye Hum Hum Phat, (Sanskrit Devanagari) ओ वामा ये हुं हुं फट्, (Sanskrit Romanization) o vāmā ye huṃ huṃ phaṭ, (Literal Chinese meaning) O Vama Ye Hum Hum Phat. (Tibetan) Om Khanda Rohe Hum Hum Phat, (Sanskrit Devanagari) ओṃ खण्ड रोहे हुं हुं फट्, (Sanskrit Romanization) oṃ khaṇḍa rohe huṃ huṃ phaṭ, (Literal Chinese meaning) Om Khanda Rohe Hum Hum Phat. (Tibetan) Om Rupini Ye Hum Hum Phat, (Sanskrit Devanagari) ओṃ रूपिणी ये हुं हुं फट्, (Sanskrit Romanization) oṃ rūpiṇī ye huṃ huṃ phaṭ, (Literal Chinese meaning) Om Rupini Ye Hum Hum Phat. These are the four goddesses of the directions. Thus, knowing both the merits and faults of the mantra,

Tibetan

བས། ཇི་ཙམ་དུ་བླ་མ་གདམས་ངག་གིས་བཟླས་པར་བྱའོ། །དེ་ ནས་མཉམ་གཞག་ལས་ལངས་ནས་རིམ་གྱིས་ལྷ་བསྡུས་ཏེ།དཔའ་བོ་གཅིག་པའི་ང་རྒྱལ་གྱིས་རྗེས་དང་སྤྱོད་ལམ་གྱི་རྣལ་འབྱོར་བྱའོ། །དེ་ནས་རྫོགས་པའི་རིམ་པ་ལ་འཇུག་པར་འདོད་པས། ཟླ་བ་ཕོ་ཉའི་ལམ་པ་དང་། ཉི་མ་ལུས་ཀྱི་དཀྱིལ་འཁོར་ཏེ། ། ཐིག་ལེ་བཞི་ནི་ཡེ་ཤེས་ཡིན། །ཡོངས་སུ་དག་པ་འོད་གསལ་ཡིན། །དཔེར་ན་ནམ་མཁའི་མཚན་ཉིད་དོ། །རང་བཞིན་མེད་པ་ཟུང་འཇུག་སྟེ། །བདེ་ཆེན་རྣམ་པ་གསུམ་གྱིས་བསྟན། །བསྐྱེད་དང་རྫོགས་པའི་རིམ་པ་ནི། །རྣལ་འབྱོར་པ་ཡི་ལམ་ཁྱེར་རོ། །དཔལ་བདེ་མཆོག་འཁོར ་ལོ་ལྷ་ལྔའི་སྒྲུབ་ཐབས་རྫོགས་སོ།་

Chinese

嗡。应当如是依上师口诀念诵。之后从等持中起座,次第将本尊收摄,以唯一勇士之慢,行持后行与行持之瑜伽。之后欲入于圆满次第,月为使者之道路,日为身体之坛城。明点四者乃是智慧,完全清净乃光明,譬如虚空之体性。自性无有乃双运,以大乐三种相来显示。生起与圆满之次第,乃瑜伽士之道路。吉祥胜乐轮五尊之修法完毕。

English

Om. Thus, one should recite according to the instructions of the Guru. Then, rising from Samadhi, gradually dissolve the deities. With the pride of being the sole hero, practice the yoga of subsequent activities and conduct. Then, desiring to enter the Completion Stage, the moon is the path of the messenger, and the sun is the mandala of the body. The four bindus are wisdom, and complete purity is luminosity, like the nature of space. Selflessness is union, shown by the three aspects of great bliss. The stages of generation and completion are the path of the yogi. The practice method of the five deities of glorious Chakrasamvara is complete.

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