English
Hail comes from the clouds. The smoke resembles the shape of sentient beings, but it is actually a dragon. When black storms are accompanied by thunder and lightning, Demonic hail will arrive in the dark storm at midnight. Yellow storms spinning around are from the Tsen gods. Dark clouds fill the sky, turning it gray, and a storm arises, This is hail gathered by the Eight Classes of gods and demons. Dark clouds are white directly above, swirling and intermingling with other clouds, It is said that this is hail from the planets. When hail comes in this way, Do not arbitrarily change the mantra being recited, The Eight Classes of gods and demons will vomit blood, and the planets' stomachs will burst open, One will become an enemy of all the Eight Classes, with dire consequences. Therefore, praise the support of the hail clouds. Observe the external signs and make gestures of expulsion and intimidation. With the left hand, make the gesture of a storm, scattering the hail clouds, With the right hand, melt the hail with burning flames. From the moment hail clouds appear, recite the counteracting mantra. This mantra should be recited and chanted fiercely: Om Vajra Dunto (藏文：ཨོཾ་བཛྲ་དུན་ཏོ，梵文天城体：，梵文罗马转写：oṃ vajra dunto，汉语字面意思：嗡 班杂 顿多). Ika Ni Kon (藏文：ཨི་ཀ་ནི་ཀོན，梵文天城体：，梵文罗马转写：ī ka ni kon，汉语字面意思：伊嘎 尼 滚). Tsa La Ma La Ti Li (藏文：ཙ་ལ་མ་ལ་ཏི་ལི，梵文天城体：，梵文罗马转写：ca la ma la ti li，汉语字面意思：匝 拉 玛 拉 德 勒). Hail Mara Ya Phet (藏文：སེར་བ་མཱ་ར་ཡ་ཕཊ，梵文天城体：，梵文罗马转写：ser ba mā ra ya phaṭ，汉语字面意思：冰雹 玛 惹 雅 啪特). Expel! Expel! (藏文：ཟློག་ཟློག，梵文天城体：，梵文罗马转写：zlog zlog，汉语字面意思：遣除！遣除！). Harmful hail and those who cause hail, along with burning Ram Ram (藏文：གནོད་བྱེད་སེར་བ་སེར་བྱེད་དང་བཅས་པ་ཛྭ་ལ་རཾ་རཾ，梵文天城体：，梵文罗马转写：gnod byed ser ba ser byed dang bcas pa dzwa la raṃ raṃ，汉语字面意思：有害的冰雹和降冰雹者，以及燃烧 惹 惹). If the hail clouds cannot be scattered and remain gathered, If there is a dispelling substance mixed with iron filings, throw it. With the right hand, make the vajra mudra, Also, recite this mantra that indicates the path of the hail: Om Vajra Dunto (藏文：ཨོཾ་བཛྲ་དུན་ཏོ，梵文天城体：，梵文罗马转写：oṃ vajra dunto，汉语字面意思：嗡 班杂 顿多). Ika Ni Kon (藏文：ཨི་ཀ་ནི་ཀོན，梵文天城体：，梵文罗马转写：ī ka ni kon，汉语字面意思：伊嘎 尼 滚). Tsa La Ma La Ti Li (藏文：ཙ་ལ་མ་ལ་ཏི་ལི，梵文天城体：，梵文罗马转写：ca la ma la ti li，汉语字面意思：匝 拉 玛 拉 德 勒). Hail Bho Bho Dhir Gho Adir Jyo (藏文：སེར་བ་བྷོ་བྷོ་དྷིར་གྷོ་འདིར་བྱོ，梵文天城体：，梵文罗马转写：ser ba bho bho dhir gho 'dir byo，汉语字面意思：冰雹 玻 玻 德 尔 果 德 尔 觉). This mantra is its conclusion. In places where there are no crops, If the forest is dense, do this. For forest mountains, lean on "Ya Chom". If the grassland mountains are vast, use this. For grassland mountains, recite "Gyo Ya Yi". If the rocky mountains are tall, use this. For rocky mountains, recite "Gyo Ya Hum". If the red soil mountain is tall, use this. For red soil mountains, recite "Gyo Ya Ah". If there is a lake or large water, Recite "Gyo Ya Ah" towards the water. Combine any one of the above with the concluding part. It is not appropriate to combine all of them. By pointing the way with the vajra, The hail will move in that direction. If a hail pillar has formed, If there is a wooden sword, wave it, If not, wave the sword mudra. With a sharp iron sword made of meteoric iron, Visualize cutting off the foundation of the hail. With the hand, make the Garuda mudra, Visualize Garuda using its wings, To split the hail clouds and burn them with fire. If that doesn't work, use dispelling substances and effigies, Visualize the wrathful deity and Garuda together burning flames, Throwing them towards the front of the hail.
Chinese
。 冰雹平息之法，观想冰雹消融。 以金刚步法，旋转金刚橛。 将冰雹放入嘴中，抛向天空。 如果非常严重，则击打帽子和衣服。 抛掷食子，毫无疑问。 之后冰雹消散， 将修持安住于空性之中。 之后，于一瞬间忆念圆满， 自己化为卡萨巴尼之身。 以遍布虚空之右手， 从胜施印的掌心，生出白色的吽（藏文：ཧཱི༔，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 如同甘露牛奶的颜色， 如同大河之流般降下。 为所有天神和魔鬼沐浴， 滋养损减、增上、下损和边缘。 饮用甘露，感到满足和饱足。 合掌听法，精进修持。 诸恶莫作， 众善奉行， 自净其意， 是诸佛教。 对天神和魔鬼布施佛法， 对昆虫布施救护， 对糌粑食用者布施食物， 对一切众生布施慈爱。 以这四种冰雹防护布施， 愿获得无上菩提之果。 如此念诵，进行回向和发愿。 冰雹停止之时，在傍晚时分， 进行酬谢、烟供和祭祀为佳。 供奉荟供和食子，广为供养。 如果酬谢顺利完成， 那么之后的防护也会变得容易。 冰雹抵押物也最好收回。 举行开光仪式后，再于来年散布。 如果未能成功收回， 那么在后续仪轨中，以观想收回。 遣送融入之诸神，祈请返回。 这些全部出自金刚口诀， 金刚口诀之根本咒语结尾： ཚོག་རུ་ཊ་ཧཾ་ས་ཙ་ལེ་ཙ་ལེ་སྭཱ་ཧཱ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཡོར་གེ་ག་གེ་སད༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཐཾ་ཐཾ་སད༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） རཾ་རཾ་སད༔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཕུར་ཕུར་སད༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） པྲ་མུ་ཏི་སད༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 将这些写在纸卷上， 并且以自己的咒语，无论何种成就咒， 缠绕在冰雹号角上并捆绑。 据说吹奏它能阻挡冰雹。 听到冰雹声或噼啪声， 或者梦见铁匠家或看见铁匠， 如果在体验中听到敲打铁器的声音， 那么这是即将降冰雹的征兆。 按照阻挡冰雹仪轨中所述， 念诵尼纳嘎匝木纳迪少许即可阻挡。 在蓝色纸上， 用金字书写， 以自己的咒语加持， 没有比这更深的阻挡冰雹之法。 这是自生者和邬金（莲花生大士）所说。 这两者是从其他地方补充的。 这是拉尊先嫫的伏藏品， 金刚
English
。 Meditate on melting the hail, making it cease. Perform the Vajra walk, twirling the phurba. Put hailstones in your mouth and scatter them into the sky. If it is very severe, strike your hat and clothes. Throw the support torma without hesitation. After that, when the hail has cleared, leave the practice in the state of emptiness. Then, in an instant, in the perfection of recollection, transform yourself into the form of Khasarpani. With your right hand filling the sky, from the palm of the supreme generosity mudra, from a white HUNG (藏文：ཧཱི༔，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：HUNG), like the color of amrita milk, it descends like a great river. When all the gods and demons are bathed, it restores what has been diminished, increased, decreased below, and on the edges. By drinking the amrita, they are satisfied and satiated. Joining palms, listen to the Dharma and meditate. Do no evil, cultivate perfect virtue, and completely tame your own mind. This is the teaching of the Buddhas. Give Dharma to the gods and demons, give refuge to the insects, give food to the tsampa eaters, and give love to all sentient beings. With these four kinds of hail protection generosity, may the result of unsurpassed enlightenment be attained! Saying this, dedicate the merit and make aspirations. When the hail stops, it is good to offer thanks, incense offerings, and sacrifices in the evening. Offer a feast gathering and tormas extensively. If the offering of thanks is completed well, then future protection will be easier. It is also good to collect the hail pledges. After performing the consecration, scatter them again next year. If you are unable to collect them, then collect them through visualization during the subsequent ritual. Request the deities who have been absorbed to depart. All of these come from the teachings of Vajra Mouth. The root mantra ending of Vajra Mouth: TSOK RU TA HAM SA TSA LE TSA LE SVAHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) YOR GE GA GE SADA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) THAM THAM SADA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) RAM RAM SADA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) PHUR PHUR SADA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) PRAMU TI SADA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Write these on a paper scroll, and with your own mantra, whatever accomplishment mantra, wrap it around the hail horn and bind it. It is said that blowing it can stop the hail. If you hear the sound of hail or a crackling sound, or dream of a blacksmith's house or see a blacksmith, if you hear the sound of hammering iron in your experience, then this is a sign that hail is coming. As it is clear in the hail prevention ritual, reciting a little of NI NA GA ZA MU NA TI can stop it. On blue paper, write with gold, and consecrate it with your own mantra. There is no deeper method of hail protection than this. This was said by the Self-Arisen One and Orgyen (Padmasambhava). These two were supplemented from elsewhere. This is a treasure of Lhatsun Ngonmo, the Vajra
Chinese
纵然喙（ེ་མཆུ）广为流传，然旧伏藏灌顶传承稀。 纷繁芜杂难实修，然因忿怒尊亲宣于 不变金刚化身故，传承近且极锋利。 往昔虽有胜者多修习，然为利益新学者， 故此含摄念诵仪轨及实修之法。 获得此灌顶传承后，有此仪轨足矣。此乃伏藏大臣罗睺阿悉达所著。 比丘精进者书。 吾于过失誓言者忏悔。 愿此善行，施予糌粑食者， 成就不惧怖畏之救护。 愿吉祥！ 上部忿怒尊生起法。 需用刺柏。 双角前突之坛城，凹陷座，糌粑三角。 不用酥油装饰，不插箭。 火供坑红色。 食子黑色，高且糌粑色亦可。 器皿：康佐。 出自天法意伏藏之忿怒金刚喙口传笔记。
English
Although the Beak (ེ་མཆུ) is widely spread, the empowerment lineage of the old treasure is rare. It is difficult to practice due to its complexity, but because the Wrathful One himself proclaimed it to the immutable Vajra incarnation, the lineage is close and extremely sharp. Although many victors have practiced it in the past, it is for the benefit of new learners, therefore, this includes the recitation rituals and the practice methods. After obtaining this empowerment lineage, this ritual is sufficient. This was written by the treasure minister Rahu Asita. Written by the diligent Bhikshu. I confess to those who have broken vows. May this virtue be given to those who eat tsampa, and may it become a fearless refuge. May it be auspicious! The generation method of the upper Wrathful One. Juniper is needed. A mandala with two horns protruding forward, a recessed seat, and a tsampa triangle. No butter decorations, no arrows inserted. The homa pit is red. The torma is black, tall, and can also be the color of tsampa. Utensils: Kangzor. A written record of the oral instructions on the Wrathful Vajra Beak, which comes from the Mind Treasure of the Heavenly Dharma.