English
Empowerment be granted! Oṃ āḥ hūṃ vajra guru deva ḍākinī sarva siddhi phala hūṃ āḥ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་དྷེ་ཝ་ཌཱཀྐི་ནཱི་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱཿ, Sanskrit Devanagari: ओṃ आः हूँ वज्र गुरु देव डाकिनी सर्व सिद्धि फल हूँ आः, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru deva ḍākinī sarva siddhi phala hūṃ āḥ, Literal Chinese meaning: Om Ah Hum Vajra Guru Deva Dakini Sarva Siddhi Phala Hum Ah) Recite about a hundred times with intention. By the truth of Padmasambhava's three roots, by the power of the truth of the Dharma protector Shanpa Marnak, may all the diseases, demons, and obstacles of this patient be pacified in this very moment! Oṃ āḥ cchā hūṃ vajra guru deva ḍākinī sarva siddhi phala hūṃ āḥ e he maru tse gu ṇa hitrī hūṃ jaḥ (Tibetan: ཨོཾ་ཨཱཿཙྪཱཧཱུྃ་བཛྲ་གུ་རུ་དྷེ་ཝ་ཌཱཀྐི་ནཱི་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱཿཨེ་ཧེ་མ་རུ་རྩེ་གུ་ཎ་ཧིཏྲི་ཧཱུྃ་ཛཿ, Sanskrit Devanagari: ओṃ आः च्छा हूँ वज्र गुरु देव डाकिनी सर्व सिद्धि फल हूँ आः ए हे मरु त्से गु ण हित्री हूँ जः, Sanskrit Romanization: oṃ āḥ cchā hūṃ vajra guru deva ḍākinī sarva siddhi phala hūṃ āḥ e he maru tse gu ṇa hitrī hūṃ jaḥ, Literal Chinese meaning: Om Ah Chha Hum Vajra Guru Deva Dakini Sarva Siddhi Phala Hum Ah E He Maru Tse Gu Na Hitri Hum Ja) May all the diseases, demons, and obstacles of this patient be sarva śinaṃ kuru ye svāhā (Tibetan: སརྦ་ཤིནཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱཿ, Sanskrit Devanagari: सर्व शिनं कुरु ये स्वाहा, Sanskrit Romanization: sarva śinaṃ kuru ye svāhā, Literal Chinese meaning: all peaceful action so be it). This should be recited seven times. Hūṃ! Today in other places, Dharma protectors, friends, local deities, etc., today upon the enemies, do not harm this one! May all demons and obstacles depart to their respective places! Herein resides the exorcism with sealed diagrams. Hūṃ! I, the yogi, perform the exorcism! Exorcise, exorcise the demon of Re! Exorcise with the smoke of incense! While exorcising, may you depart! Exorcise with this corpse! While exorcising, may you depart! Exorcise with all kinds of food! While exorcising, may you depart! Exorcise with the general king! While exorcising, may you depart! Exorcise with the herd of horses and mules! While exorcising, may you depart! Demon, you are chased away by male Vairochana! Demon of Kyuhule, you are chased away! Exorcise with the herd of female yaks and cows! While exorcising, may you depart! Exorcise with the herd of dzos and yaks! Exorcise with tigers, leopards, and lynxes! Female Vairochana chases you away! Depart as you are exorcised! If you do not leave while being exorcised and stay here, the great lord will be wrathful, heaven and earth will be filled with fire, the sky will rain down iron vajras, filled with hūṃ and the net of sins, your head will be smashed, you will fall into the vajra hell, therefore, leave now! Depart! From now on, do not harm this person, if you harm, the iron scorpion will suck your heart blood, by the blessings of the lamas, and the vows of the yidams, and the power of the dakinis and Dharma protectors, the iron scorpion will enter your heart, it will suck all your heart blood, heaven and earth will rain down iron swords, it will smash your head, behind you is the fire of the eon.ིས་དེད༔ Formerly led by great darkness, when falling into the Vajra Hell, the great self will not be devoured by demons. Hūṃ Hūṃ Utsaṭa Ya Phaṭ! Recite the four Hūṃs. As an auxiliary method for the ritual offering of Torma, it was personally spoken by the emanation to the hermaphrodite. শুভম্ (Sanskrit Devanagari, śubham, auspicious). Then gather the food from in front of the Chakra into a bowl, then fiercely recite this mantra: Bhyo Mi Mi Lha Hūṃ Phaṭ! A Āḥ Ī Rī Ri! Ka Kha Gha Tra Hūṃ Hūṃ Phaṭ! Then, holding the remaining food in your own hand, Ka La Kha Ga Bhyo! Rmi Mi Srog Bhyo! All the Ḍākinīs Bhyo! Everything Bhyo, do not dissipate Bhyo Bhyo Bhyo! Then scatter that essence of tea in all directions, how could the Mandala realm be sufficient? Then scatter the prepared white Torma. From Bhaṃ (Tibetan, Sanskrit Devanagari, bhaṃ, seed syllable), the Torma in a precious vessel, transforms into a sea of white three, sweet three, and nectar. Oṃ Āḥ Hūṃ! Hūṃ! For the great yogi self, with faith and vows, all harmers gather here. Phaṭ! Thus reciting, offer that white Torma. Then let the person from the south hold the red Torma, Hūṃ! Those who harm this lord, depart to the place of Gtsa Ri. Phaṭ! Thus reciting, let them offer that Torma. Then recite this, towards one red Torma, blow the breath of reciting the mantra. Oṃ Trag Tra Caṃ Svāhā (Tibetan, Sanskrit Devanagari, oṃ trag tra caṃ svāhā, Om Trag Tra Cang Svaha) Recite one round of the rosary. Cut off the top of the red Torma. May the three of sheep, goats, and livestock, the three of horses, mules, and cows increase! Thus reciting, offer one offering cake. Burn the southwest offering cake in the fire. Tear and throw the white paper from the east, transfer the harm of the gods! Tear and throw the black paper from the south, transfer the harm of the demons! Tear and throw the red paper from the west, transfer the harm of the Tsen! Tear and throw the green paper from the north, transfer the harm of the Yakshas! Tear and throw the yellow paper from above, transfer the harm of the kings! Thus reciting. Buddhas, the embodiment of immeasurable compassion, by the truth of Guru Padmasambhava, may diseases and demons be quickly pacified, may there be auspiciousness! Lords of the arrogant forces of existence, butcher red and black retinue with power, may diseases, demons, and obstacles be quickly pacified, may there be auspiciousness! All of existence dissolves into light, merging into me, I, the butcher, light dissolves into Padmasambhava, Padmasambhava light dissolves into heart, life, Hūṃ!
English
Dissolve into OM! HUNG, upwards complete, without object, emptiness! Gods, demons, diseases, evil spirits, etc., in the true meaning, there is not the slightest establishment. Everything is transformed by one's own mind. The mind is originally free from existence and non-existence, permanence and annihilation. Ah Ah Ah! When doing this, in a clean copper vessel, fill it with clean water, and in that, add bell-shaped vessels, dragon brain incense, musk, stones, bone ashes, resins, and corpse ashes, saltpeter, etc., grind them into powder. Place it behind your back. This is the so-called "earth healing medicine." Like this, offerings and rituals, etc., the order of visualization and, recitations, etc., are all complete and correct, if you do it without doubt, it will benefit all lineages. In particular, it benefits diseases in the evil age of the degenerate era. Pacify the evil spirits of stars, nagas, the eight classes of beings, etc. In particular, it benefits the diseases of the ghost king and earth deities. Due to the power of the times, in order to protect the benefits of this thing, it is very sharp. From the tantric words spoken by the Great Yaksha, everything spoken by the incarnation himself, the Vajra words have no errors. However, for ease of carrying, it was compiled by Raga Asya. Relying on your body, may people be liberated from diseases and evil spirits! Mangalam! Ati! Profound! Gya Gya Gya! 7. Compiled and published by Nangchen (Nangchen County) Angang Craft Culture Exoteric and Esoteric Dharma Prosperity Forest Ancient Book Restoration Room in the upper part of Kham. A ritual offering of Torma that eliminates all diseases and evil spirits.