English
Strive to maintain it, practice with the supreme conduct of Bodhi, may I attain Buddhahood for the benefit of beings! If you have received many empowerments before, repeat the last sentence three times. If it is a new empowerment, it is very important to repeat everything three times. In this way, after the disciples have requested from themselves, the dharani for recognizing those who are qualified vessels is: The Buddha master himself speaks these words, as it says in the Vajra verses, the Guru and the Yidam deity (so-and-so), you are qualified vessels, therefore you are accepted. Please think of bestowing blessings. Te te dza ha hum lya! Also, in the Vajra verses it says, after the master Buddha has truly spoken these words, the disciple should say these words, generating faith and respect. As it is said, the Guru and the Yidam are without difference, thinking that it is the embodiment of all Buddhas, with sincere respect, repeat this dharani for generating faith: Haha haha haha haha haha haha hum hum hum hum! Then, the wisdom being descends: clearly visualize the (so-and-so) deity, firmly establish the realization here extensively, visualize as if I and you are in front of each other, from each of your supreme abodes, emanate immeasurable emanations, like raindrops falling into the ocean, visualize merging into yourselves. Accompanied by musical instruments: Hum! Please invite all the (so-and-so) deity assembly to descend here, bestow great blessings, please bestow the supreme empowerment to those who are fortunate and faithful, please dispel the obstacles of misleading and life. The root mantra and, Om Vajra Aveshaya Ah Ah (Tibetan, Sanskrit Devanagari: ओ वज्र आवेशय आ आ, Sanskrit Romanization: oṃ vajra āveśaya ā āḥ, Chinese literal meaning: Om, Vajra, Enter, Ah, Ah). Recite this mantra and play musical instruments for a long time. Then, visualize the deity merging into you until it is stable. Place the Vajra on the crown of the head and recite: Tishtha Vajra (Tibetan, Sanskrit Devanagari: तिष्ठ वज्र, Sanskrit Romanization: tiṣṭha vajra, Chinese literal meaning: Stand, Vajra). This is also what is said in the Vajra verses, then holding the vase in hand, reciting these words, whatever the empowerment of the vase is, it will be completely given to that disciple. As it is said, this vase is a vase on the outside, and inside it is transformed into a precious palace, in which the (so-and-so) deity assembly truly resides, from their body descends a stream of nectar. Entering from the Brahma aperture on the crown of your heads, the four places of the body are purified, the four obscurations are cleared, you obtain the four empowerments, visualize becoming fortunate ones who can manifest the four bodies. Hum! This vase is a palace of jewels, (so-and-so)
Chinese
以眷属安住故，为具种姓之子灌顶，愿得圆满四灌顶。宝瓶灌顶之明咒是： कुम्भ पनि कये (藏文) कुम्भ पनि कये (梵文天城体) kumbha pani kaye (梵文罗马拟音) 宝瓶，手，持。འབའ་འབུ་ཨ་ཡི་ཀ་ཀི་ཀ་ཀོ།。此时，将任何本尊之真言置于开头。然后，从金刚句中，弟子生起虔诚恭敬，上师手持朵玛如是说之义。此朵玛并非如此，而是某某本尊坛城，如前所说之相状。上方为持明成就者之海，中间为本尊六续部之坛城，下方为智慧护法神众如云般涌现，降临于汝等之顶门。彼等之身语意放射出各种颜色之光芒，融入汝等之中。获得一切灌顶、加持与成就。如我等所祈请，所有加持与成就，当下即赐予并获得，如是作一心专注之信解，吽！此朵玛乃某某也，无余眷属俱，明明显现住。为汝子灌顶故，愿圆满获得四灌顶。法身普贤父母，报身五部父母，本师金刚萨埵，持明嘎饶多吉，智者西日桑哈，印度之八大持明，无死莲花生，君臣二十五等持明传承之殊胜上师们，特别是某某本尊坛城及眷属，加持此等金刚弟子。现在就加持，迅速地加持。加持平息此等身语意三门之损害与夺命之，上方之曜、星宿之鬼祟，下方之龙、地神之鬼祟，中间之念、特乌让等八万鬼祟之所有损害。加持平息由风引起，由胆引起，由涎引起，由集合引起等四百零四种疾病之所有损害。寿命、福德、权势与财富、功德、智慧一切如上弦月般增长且
English
By abiding with retinue, bestowing empowerment upon the son of noble lineage, may the complete four empowerments be attained. The mantra for the vase empowerment is: कुम्भ पनि कये (Tibetan) कुम्भ पनि कये (Sanskrit Devanagari) kumbha pani kaye (Sanskrit Romanization) Vase, Hand, Holding. འབའ་འབུ་ཨ་ཡི་ཀ་ཀི་ཀ་ཀོ། At this time, place the mantra of whichever deity at the beginning. Then, from the Vajra verses, the meaning is that the disciple generates devotion and reverence, and the master holds the torma and speaks thus. This torma is not just like this, but rather the mandala of such-and-such a deity, with the characteristics mentioned earlier. Above, a sea of vidyadharas and accomplished ones; in the middle, the mandala of the six tantra classes of yidams; below, a cloud-like gathering of wisdom protectors and guardians, coming to the crown of your heads. From their body, speech, and mind, rays of various colors emanate and dissolve into you. May you receive all empowerments, blessings, and accomplishments. As we have prayed, may all blessings and accomplishments be granted and attained right now. Maintain unwavering faith and devotion, Hūṃ! This torma is such-and-such, with all retinue, clearly and vividly present. Because of bestowing empowerment upon you, son, may you completely attain the four empowerments. Dharmakaya Samantabhadra and Samantabhadri, Sambhogakaya Five Buddha Families, Teacher Vajrasattva, Vidyadhara Garab Dorje, Scholar Shri Singha, the Eight Great Vidyadharas of India, Immortal Padmasambhava, King and Subjects Twenty-Five, and all the sublime gurus of the vidyadhara lineage, especially the mandala of such-and-such deity and retinue, bless these vajra disciples. Bless them right now. Bless them quickly. Bless and pacify all harm from the upper spirits of planets and stars, the lower spirits of nagas and earth lords, the intermediate spirits of nyen, teu rang, and the eighty thousand classes of spirits that harm and shorten the life of these beings' body, speech, and mind. Bless and pacify all harm from the four hundred and four types of diseases caused by wind, bile, phlegm, and combination. May life, merit, glory, wealth, qualities, and wisdom all increase like the waxing moon and