Chinese
何者依靠也动摇。 与已故和在世者有联系的， 所有众生的业障都消除， 一切都成为圣观世音， 度化众生的身相唯一。 生起次第不收摄， 修持安住于空性中。 如是生起次第明晰后， 即使念诵六字真言一百零八遍， 也能成就大悲。 这是松赞干布（约605-650或617-698）的心髓， 出自新旧伏藏的某些部分。 是轮回深掘的禅定。 为了所有众生的利益， 念诵温底塔尼三遍。 以此功德，与所有有联系者， 发愿往生极乐净土。 新旧经典的所有意义， 比丘罗睺罗阿悉耶的， 心中早已明了。 以玛旁扎鲁去世的， 因缘作为日常修持之时， 喇嘛策尼仁青嘉措， 劝请后作为书写者， 木蛇年（1905，1965）的氐宿月（藏历五月）， 火曜日的初一傍晚时分， 书写完毕，如有错谬则忏悔。 愿以此功德，广大成办众生之事。第二十五章吉祥圆满。 第二十五章：为了使所有有缘的亡者获得清净刹土，有引导亡者往生的慈悲铁钩。
English
Whatever relies, also shakes. For those connected to the deceased and the living, May the obscurations of all sentient beings be purified, May all become the noble Avalokiteśvara, Whose form is solely to tame beings. This generation stage is not withdrawn, Practice and abide in the state of emptiness. Thus, with the clarity of the generation stage, Even reciting the six-syllable mantra one hundred and eight times, Great compassion will be accomplished. This is the heart essence of Songtsen Gampo (c. 605-650 or 617-698), Coming from some of the old and new treasures. It is the samadhi that digs out samsara. Aiming for the benefit of all sentient beings, Recite "Uṇḍi Ṭhani" three times. By this merit, may all connected ones, Aspire and pray to be born in the Sukhavati pure land. The meaning of all the old and new sutras and tantras, For the monk Rāhula Asye, Was already clear in his mind. Taking the passing away of Mapang Drak Lu, As the condition for daily practice, Lama Tsenyi Rinchen Gyatso, Encouraged and acted as the scribe. In the Wood Snake year (1905, 1965), in the month of Min Drug (Tibetan 5th month), On the first of the Mars day, at dusk, It was written, and if there are errors, I confess. May this merit greatly accomplish the benefit of beings. Chapter Twenty-Five, auspicious and complete. Chapter Twenty-Five: In order for all connected deceased to obtain a pure realm, there is a compassionate iron hook to guide the deceased.