Chinese
之后，手印供养会供和朵玛供养，以及不间断的朵玛供养，凡是需要的都在那里做。时段总结回向祈愿在那里做。像这样，四个时段的修法没有差别。会供如果四个时段做不完，晚上也可以。像这样，至少要做七天。之后，获得成就，做后续仪轨。护摩如果能做成最好，做不成也可以。这是金刚藏（Rdo rje snying po）所作的秘密修法，修法言简意赅，意义明了，容易理解。由通达方便二者劝请，并为了实现伏藏师化身的心愿，在火羊年萨嘎月的十七日，早晨的时刻，由Ra ga A syas传授。书写者是格西（Dge bshes）通达。对于此中的过失违犯，向秘密修法的本尊忏悔。愿以此善根，一切众生都能成就观世音菩萨！吉祥！康区上部囊谦（Nangchen，今青海玉树囊谦县）昂冈（'Bang sgang）工艺文化显密正法增益洲古籍修复室整理出版。
English
After that, hand mudra offerings, tsok offerings, and tor offering, and uninterrupted tor offerings, whatever is needed, do it there. Time period summary dedication and aspiration prayers are to be done there. Like this, there is no difference in the practice of the four time periods. If the tsok offering cannot be completed in four time periods, it can be done in the evening. Like this, it should be done for at least seven days. After that, attain accomplishment and perform the subsequent rituals. It is best if the fire offering can be accomplished, but it is okay if it cannot be accomplished. This is the secret practice composed by Vajragarbha. This practice is concise, the meaning is clear, and it is easy to understand. Requested by both the knowledgeable and skillful, and aiming to fulfill the wishes of the Tertön (treasure revealer) incarnation, on the seventeenth day of the Saga month in the Fire Sheep year, in the morning session, it was taught by Ra ga A syas. The scribe is Geshe Tharphen. For the faults and transgressions in this, I confess to the deity of the secret practice. May all beings attain Avalokiteśvara through this virtue! May there be auspiciousness! Compiled and published by the Ancient Book Restoration Room of Nangchen 'Banggang Craft Culture Sutra and Tantra Dharma Development Land in Upper Kham (Khams).