English
Cut off the lifeblood of those with connections, dig out the heart essence, chop, chop! Kham (Tibetan, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Chinese literal meaning: space), Lam (Tibetan, Sanskrit Devanagari: ल, Sanskrit Romanization: laṃ, Chinese literal meaning: land), strike, strike! Cut into pieces, cut into pieces! Nāgarāja māraya bhaṭ (Tibetan, Sanskrit Devanagari: नागराज मारय भट, Sanskrit Romanization: nāgarāja māraya bhaṭ, Chinese literal meaning: Dragon King, destroy, warrior)! Myoga thāṃ ril māraya bhaṭa ya (Tibetan, Sanskrit Devanagari: म्योग थाम रिल मारय भट य, Sanskrit Romanization: myoga thāṃ ril māraya bhaṭa ya, Chinese literal meaning: Quickly, Thang, Ri, destroy, warrior, ya)! Saying this, brandish the wooden sword and throw mustard seeds. If there is no sword, brandish the right hand like a sword to cut. Alternatively, contemplate like this during mantra recitation: Oneself is Hayagriva, on the crown of the five Buddha families, the five types of Garuda cover the sky with their wings, from the mouth of oneself as Hayagriva, great fire blazes, burning the hail lord, hail melts into water, from the nostrils blows a whirlwind, destroying all the hail clouds. If you contemplate and praise like this, you don't need a sword. When there is thunder, lightning, and hail, to prevent hail from falling, practice this hail protection like this: Hūṃ (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Oneself is Hayagriva, the crown of the head in the sky, a golden wheel, a thousand spokes propped up like a tent, in the navel is Shakyamuni Buddha, on a thousand petals are the thousand Buddhas of the Good Aeon, under one's feet is pressed a turquoise belly, all directions become a vajra fence. Ni nāga ja munati ā (Tibetan, Sanskrit Devanagari: नि नाग ज मुनति आ, Sanskrit Romanization: ni nāga ja munati ā, Chinese literal meaning: Ni, Dragon, born, Muni, Ah)! This mantra can be recited seven or twenty-one times. Remembering the king of hail protection is sufficient. If the hail cannot be stopped by doing face obscuration, then oneself is the extremely wrathful Hayagriva, under the feet is pressed a nine-headed black dragon demon, from the mouth of the dragon demon spews poisonous fog, the steam of disease, a blizzard of weapons, turning all the hail and hail lords into dust, that hail cloud is the nine-headed Rahu star, hail and hail lords enter his belly. Oneself, the wrathful Hayagriva, with the right hand seizes the incarnation of Rahu, throws it to the ground, and steps on it under the feet, Hayagriva dances, kneading the eight classes of beings like mud, obeying orders, stopping speech, offering life essence. Generate pride in oneself, recite the long mantra, if there is a vajra wheel, that is best, if not, contemplate and strike the ground with clothing, even this cannot stop the hail, and things will not change, because this is very intimate and the sin is also very great, so except in emergencies, do not do it even once, in most cases, the above contemplation is sufficient. After the hail disappears, offer to the gods and demons: Ah! My retinue and those emanated from me, all the fire gods and wrathful deities dissolve into oneself, oneself transforms from Hayagriva into Avalokiteśvara, the upper body in the sky, the lower body in the middle.
Tibetan
་ཁྱབ༔ ཞི་འཛུམ་དར་དང་རིན་ཆེན་དུ་མས་བརྒྱན༔ ཞབས་གཉིས་སྐྱིལ་ཀྲུང་ཕྱག་གཡོན་པདྨ་འཛིན༔ ཕྱག་གཡས་མཆོག་སྦྱིན་མཐིལ་ནས་ཧྲཱིཿཡིག་ལས༔ བདུད་རྩིའི་ཆུ་རྒྱུན་གང་གཱའི་རྒྱུན་བཞིན་བབ༔ སྡེ་བརྒྱད་སེར་བདག་རྣམས་ཀྱིས་འཐུངས་བས་ཚིམས༔ ཁྲུས་བྱས་སྨྲས་འགྲམ་སྡུག་བསྔལ་ཐམས་ཅད་ཞི༔ བྱམས་དང་སྙིང་རྗེའི་ སེམས་བསྐྱེད་དགའ་ཞིང་ཚིམས༔ ཡིག་དྲུག་འདོན་ཅིང་རང་གནས་སོང་བར་གྱུར༔ ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ༔ དམིགས་པ་མ་ཟིན་བར་དུ་ཡིག་དྲུག་འདོན༔ རང་ཉིད་ཐུགས་རྗེ་ཆེན་པོ་འོད་དུ་ཞུ༔ མེ་ལོང་ཧས་བཏབ་བཞིན་དུ་སྟོང་པར་ཡལ༔ རང་སེམས་སྟོང་ཉིད་འོད་གསལ་རྗེན་པར་བུད༔ འདི་ལྟར་སེར་བ་བཟློག་པའི་དགེ་བ་འདིས༔ དབུ་ནག་མི་ལ་ཟང་ཟིང་སྦྱིན་པར་ཤོག༔ འབུ་སྲིན་རྣམས་ལ་སྐྱབས་ཀྱི་སྦྱིན་པར་ཤོག༔ ལྷ་འདྲེ་རྣམས་ལ་ཆོས་ཀྱི་སྦྱིན་པར་ཤོག་ཀུན་ཀྱང་བླ་མེད་བྱང་ཆུབ་ཐོབ་གྱུར་ཅིག༔ དེ་ལྟར་བྱས་པས་ལྷ་འདྲེ་འཁོན་སེམས་ཞི༔ སྒྲིབ་པར་མི་འགྱུར་བྱང་ཆུབ་ལམ་དུ་འགྲོ༔ སྔགས་འཆང་ར་ལོད་ཅེས་བྱས་བསྐུལ་བྱས་ནས༔ ༧ རཱ་ག་ཨ་སྱ་ཞེས་བྱས་ཡི་གེར་བཀོད༔ ཉེས་འགལ་མཆིས་ན་རྟ་མགྲིན་ཉིད་ལ་བཤགས༔ དགེ་བས་འཇིག་རྟེན་བདེ་ཞིང་ལོ་ལེགས་ཤོག༔ སརྦ་མངྒ་ལཾ།། །། ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། རྟ་མགྲིན་ནག་པོ་ལྷ་ལྔའི་སྒོ་ནས་སེར་བ་བསྲུང་བའི་མན་ངག
Chinese
遍布，寂静微笑绸缎与众多珍宝装饰，双足跏趺坐，左手持莲花，右手施胜印，从掌心生出啥 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥)字，甘露水流如恒河般降下，八部冰雹之主饮用后满足，沐浴洗净，所有痛苦寂灭，慈爱与悲悯的 发心欢喜且满足，念诵六字真言，前往自身处所，嗡嘛呢呗美吽 (藏文：ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ，梵文天城体：ओँ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉字字面意思：嗡 嘛呢 呗美 吽)，在未达到目标前念诵六字真言，自身化为大悲尊融入光中，如镜子破碎般消失于空性，自心空性光明赤裸显现，如此以降冰雹之善行，愿能利益藏人，愿能给予虫类庇护，愿能给予神鬼佛法，愿一切众生皆能获得无上菩提，如此行持，神鬼怨恨平息，不会成为障碍，走向菩提之路，持咒者名为Ra Lod敦促后，书写Ra Ga A sya，若有错误违犯，向马头明王忏悔，愿以善行世界安乐丰收，萨瓦芒嘎拉姆（吉祥圆满）。康区上部囊谦昂冈工艺文化显密法增长洲古籍修复室整理出版。 黑马头明王五尊护雹秘诀。
English
Spreading, adorned with peaceful smiles, silk, and numerous jewels, with both feet in the lotus position, the left hand holding a lotus, the right hand in the supreme generosity mudra, from the palm of the hand arises the letter Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥), a stream of nectar descends like the Ganges, the eight classes of hail masters drink and are satisfied, bathed and cleansed, all suffering is pacified, with loving-kindness and compassion, generating the mind of enlightenment, joyful and content, reciting the six-syllable mantra, they go to their own places, Om Mani Padme Hum (藏文：ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ，梵文天城体：ओँ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉字字面意思：嗡 嘛呢 呗美 吽), until the goal is achieved, recite the six-syllable mantra, transform oneself into the Great Compassionate One and dissolve into light, like a mirror shattering, disappear into emptiness, one's own mind, emptiness, clear light, nakedly arises, thus, with this virtue of averting hail, may it benefit the Tibetan people, may it give refuge to insects, may it give Dharma to gods and demons, may all beings attain unsurpassed enlightenment, by doing so, the hatred of gods and demons is pacified, it will not become an obstacle, and one will go on the path to enlightenment, after being urged by the mantra holder named Ra Lod, write Ra Ga A sya, if there are mistakes or transgressions, confess to Hayagriva himself, may the world be happy and prosperous with good deeds, Sarva Mangalam (May all be auspicious). Arranged and published by the Nangchen Angang Craft Culture Sutra Secret Mantra Dharma Increase Continent Ancient Book Restoration Room in the upper part of Kham. The secret of protecting against hail through the five deities of Black Hayagriva.