English
Refuge, even the wisdom deities will break their vows, and the worldly gods will be reduced to ashes. Therefore, let everything return to its respective place. Hūṃ hūṃ bhi śa vajra krodha jvāla madha la hūṃ phaṭ! Sever ties with all the gods who protect against enemies and obstacles, sever ties! Oṃ! From the phurba that combines seven meanings, Hūṃ! I am the great supreme Heruka, Vajra Heruka, Mañju..., Padma Wangchen..., Vajra Youth, Supreme Heruka, Vidyadhara Skull Power, Subduer of all arrogance, Powerful Black One, Companion of the emanation command-attending messenger, Body of the Great Garuda blazing, Sons and emanations by the millions, Command-attending fiercely terrifying messenger descends. Great Supreme..., Yangdak..., Mañju..., Hayagriva..., Phurba..., Mamo..., Vidyadhara..., Offering Praise..., Fierce Mantra..., Command..., Emanation Great Garuda..., Assembly of deities, the time has come, In the right hand, the phurba is twirled, In the left hand, the iron hook is held, With the iron hook, seize, with the phurba, strike, Harmers, Enemies and obstacles reduced to ashes. The root mantra can also be recited with thirty-five syllables. Enemies, obstacles, harmers śa tuṃ hur thu ja, Tsha dri māraya hūṃ phaṭ! Hūṃ! Vajra Phurba Kīlaya, Complete Buddha activity body, Enemies and obstacles, the five aggregates reduced to ashes. Oṃ vajra mahā krodha padma kroti śvarī vajra kīli kīlaya mahā yakṣa kāla rūpa karma raṃ raṃ jvāla raṃ hūṃ phaṭ! Enemies, obstacles, harmers śa tra hur śrī ja, Ni tri māraya hūṃ phaṭ! Hūṃ! Mustard King Śarīraṃ, Wrathful King complete giant body, Enemies and obstacles, the five aggregates reduced to ashes. Hūṃ! Ocean of blood, waves churning, Mamo complete giant body, Enemies and obstacles, the five aggregates reduced to ashes. Hūṃ! Hail arrows fierce, scattered like stars, Arrogant ones complete power force, Enemies and obstacles, the five aggregates reduced to ashes. Strike with hail stones. Hūṃ! Elemental poison stone, swirling like wind, Vicious poisons complete body, Enemies and obstacles, the five aggregates reduced to ashes. Hūṃ! Unobstructed fierce karma weapon, Hand implements complete rain of weapons, Enemies and obstacles, the five aggregates reduced to Ashes. Strike with iron filings. Hūṃ! Great power gathered arrow stone hail, Demon-destroying complete fierce weapon, Enemies and obstacles, the five aggregates reduced to ashes. Strike with arrow stone hail. Short exhortation. Then the fisherman's
Chinese
诛杀是： 吽！大胜。（藏文）正等。（藏文）文殊。（藏文）马头。（藏文）普巴。（藏文）玛莫。（藏文）持明。（藏文）世间。（藏文）猛咒。（藏文）教敕。（藏文）化身大鹏。（藏文） 化身屠夫百万众， 从利刃风之坛城中， 以诛杀之各色兵器， 将此业恶毒害之仇敌， 血肉斩断并夺其命， 赎还誓言失坏及， 诛杀镇压与回遮， 成就百万降伏之事业。 此后血供是： 吽！茹扎诛杀之大血， 置于具柳枝之颅器中， 为令轮回清净于法界， 大胜。（藏文）正等。（藏文）文殊。（藏文）莲师。（藏文）事业。（藏文）玛莫。（藏文）持明。（藏文）世间。（藏文）猛咒。（藏文）教敕。（藏文） 化身大鹏众供养， 玛哈RA嘎达拉卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 牟拉RA嘎达拉卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 阿瓦RA嘎达拉卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此后是启口： 吽！启开启开请启开， 大胜功德。（藏文） 正等意之。（藏文） 文殊身之。（藏文） 莲师语之。（藏文） 事业普巴。（藏文） 玛莫放逐。（藏文） 持明上师。（藏文） 世间供赞。（藏文） 诅咒猛咒。（藏文） 教敕使者。（藏文） 化身鹏之诸神众请启口， 将毁誓仇敌诸鬼及， 损害之恶咒置于口， 置于口中 喀让卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 融入颈中 阿ra利！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 融入法界 萨玛雅！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 玛哈芒萨拉卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 玛哈RA嘎达拉哇嘿玛哈吉达拉卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 玛哈冈尼日地拉卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此后供朵玛是： 吽！此誓物大朵玛， 显现五欲之蕴聚， 此令一切满足之供施， 大胜。（藏文）正等。（藏文）文殊。（藏文）马头。（藏文）普巴。（藏文）玛莫。（藏文）世间。（藏文）猛咒。（藏文）教敕。（藏文）化身大鹏。（藏文） 诸神众圆满意， 玛哈巴利达拉卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 班匝阿弥达拉卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 玛哈布匝卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此后是嘱托： 吽！大胜。（藏文）正等。（藏文）文殊。（藏文）马头。（藏文）普巴。（藏文）玛莫。（藏文） 持明。（藏文）世间。（藏文）猛咒。（藏文）教敕。（藏文）化身大鹏。（藏文） 诸神众眷属， 为诛杀此毁誓仇敌恶咒， 头身及饰物供养， 嘱托交付请受用。 此后作橛是： 吽！我乃持咒之国王， 吼！ 三千世界天魔之恶咒， 衰败之仇敌啊
English
The killing is: Hum! Great Victory. (Tibetan) Righteousness. (Tibetan) Manjushri. (Tibetan) Hayagriva. (Tibetan) Phurba. (Tibetan) Mamo. (Tibetan) Vidyadhara. (Tibetan) Worldly. (Tibetan) Fierce Mantra. (Tibetan) Command. (Tibetan) Emanation Great Garuda. (Tibetan) A million emanation butchers, From the circle of the wind of sharp blades, With various weapons of killing, This enemy of evil and wickedness, Cut flesh and bones and take life, Atoning for vows broken and, Killing, suppressing, and repelling, Accomplish the deeds of a million arrogant ones. Then the red offering is: Hum! The great blood of Rudra's killing, Placed in a skull cup with willow branches, In order to purify samsara into the realm of reality, Great Victory. (Tibetan) Righteousness. (Tibetan) Manjushri. (Tibetan) Padmasambhava. (Tibetan) Activity. (Tibetan) Mamo. (Tibetan) Vidyadhara. (Tibetan) Worldly. (Tibetan) Fierce Mantra. (Tibetan) Command. (Tibetan) Offer the emanation Great Garuda to the assembly, Maha Rakta la kha hi! (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Mula Rakta la kha hi! (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Ava Rakta la kha hi! Hi! Then the opening of the mouth is: Hum! Open, open, please open the mouth! Great Victory qualities. (Tibetan) Of the mind of righteousness. (Tibetan) Of the body of Manjushri. (Tibetan) Of the speech of Padmasambhava. (Tibetan) Activity Phurba. (Tibetan) Mamo let go wild. (Tibetan) Vidyadhara teacher. (Tibetan) Worldly offerings and praises. (Tibetan) Curses fierce mantras. (Tibetan) Command messenger. (Tibetan) Please open the mouths of the assembly of gods of the emanation Garuda! The oath-breaking enemies, demons, and, Harmful curses are placed in the mouth, Placed in the mouth Kharam kha hi! (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Dissolve into the neck Ara li! (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Dissolve into the realm of reality Samaya! (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Maha Mamsa la kha hi! (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Maha Rakta la ba hi Maha Citta la kha hi! (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Maha Kam ni ri ti la kha hi! (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Then the offering of the torma is: Hum! This great torma of samaya substances, Appears as a heap of the five desires, This offering that satisfies all, Great Victory. (Tibetan) Righteousness. (Tibetan) Manjushri. (Tibetan) Hayagriva. (Tibetan) Phurba. (Tibetan) Mamo. (Tibetan) Worldly. (Tibetan) Fierce Mantra. (Tibetan) Command. (Tibetan) Emanation Great Garuda. (Tibetan) May the minds of the assembly of gods be fulfilled, Maha Balita la kha hi! (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Pancha Amrita la kha hi! (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Maha Puja kha hi! (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Then the entrusting is: Hum! Great Victory. (Tibetan) Righteousness. (Tibetan) Manjushri. (Tibetan) Hayagriva. (Tibetan) Phurba. (Tibetan) Mamo. (Tibetan) Vidyadhara. (Tibetan) Worldly. (Tibetan) Fierce Mantra. (Tibetan) Command. (Tibetan) Emanation Great Garuda. (Tibetan) To the assembly of gods and retinue, In order to kill this oath-breaking enemy curse, The head, body, and ornaments are offered, Entrust and deliver, please take care of it. Then the making of the stake is: Hum! I am the king who holds the mantra, Bhyo! Even the curses of the gods and demons of the three thousand worlds, The enemy of decline
Chinese
于顶上 吽！ 天空之神之诅咒亦衰败之敌人的顶上 吽！ 中间空间凶猛之诅咒亦衰败之敌人的顶上 吽！ 大地龙之诅咒亦，衰败之敌人的顶上 吽！ 显有世间神鬼之作为亦，衰败之敌人的顶上 吽！ 四洲之苯波诅咒亦，衰败之敌人的顶上 吽！ 恶劣凶狠之恶亦衰败之敌人的顶上 吽！ 恶兆幻术之恶亦，衰败之敌人的顶上 吽！ 吽！吽！ 摧毁教法的敌人 吽！ 吽！吽！ 损害的魔障 吽！ 吽！ 方位障碍魔 吽！ 吽！吽！ 于诅咒之上 吽！ 遣除遣除！ 之后念诵遣除文。 轮流念诵两个遣除文也可以。 主要是九，交付于护法，十，鹏，和十一，秘密交付。 我乃大胜嘿热嘎名为，我乃大鹏燃烧之身，我乃护法使者众，如是说，护法使者请开颜！ 如是等等词句要知道翻译。 噶举派诛法之十者乃： 知证真诚誓言催， 使者放逐离神而勾招，罪过宣告， 诛杀兵器刺击和十者，于此知证公正罪过宣告三者合一， 使者放逐勾招二者合一， 橛、供、集、催、催请小纸条、供品和秘密七义合集后秘密交付而整理为一， 总之噶举派之诛法事业显现多种，然一切意义皆汇集于此。 此书写错误向噶举派诸神忏悔， 愿以善根断除四魔障碍后， 竖立密咒教法之胜幢！ 噶玛阿惹嘎书写。 从此合集念诵一个遣除文。 芒嘎朗！ 康区上部囊谦邦冈工艺文化经堂密咒法轮洲古籍修复室整理出版。 噶举派忿怒尊游戏事业仪轨简略汇集。
English
Upon the head, Hūṃ! Upon the enemy whose curse of the sky gods has also diminished, Hūṃ! Upon the enemy whose curse of the intermediate space's fierce beings has also diminished, Hūṃ! Upon the enemy whose curse of the earth's nāgas has also diminished, Hūṃ! Upon the enemy whose actions of phenomenal existence's gods and demons have also diminished, Hūṃ! Upon the enemy whose curse of the four continents' Bonpos has also diminished, Hūṃ! Upon the enemy whose evil of bad omens and harshness has also diminished, Hūṃ! Upon the enemy whose evil of bad omens and sorcery has also diminished, Hūṃ! Hūṃ! Hūṃ! Hūṃ! Hūṃ! Upon the enemy who destroys the teachings, Hūṃ! Hūṃ! Hūṃ! Hūṃ! Upon the obstructing demons who cause harm, Hūṃ! Hūṃ! Upon the demons who cause directional obstacles, Hūṃ! Hūṃ! Hūṃ! Hūṃ! Upon the sorcerers, Hūṃ! Reverse, reverse! Then recite the reversing text. It is also acceptable to recite the two reversing texts alternately. Mainly, nine are entrusted to the protectors, ten to the Garuḍa, and eleven are secretly entrusted. I am the great supreme Heruka, I am the great Garuḍa with a blazing body, I am the assembly of protector messengers, and so on. The translation of words such as "Protector messengers, please open your faces!" should be understood. The ten aspects of the Kagyüpa's killing practice are: Knowing witness, truth test, urging commitment, Sending messengers, separating from the gods and summoning, Proclaiming faults, Killing, striking with weapons, and ten aspects. Here, knowing witness, impartial witness, and proclaiming faults are combined into one. Sending messengers and summoning are combined into one. The seven meanings of phurba, offering, gathering, urging, urging small note, offering work, and secrecy are combined and secretly entrusted, arranged as one. In short, although many types of killing practices of the Kagyüpa appear, all meanings are gathered into this. I confess the mistakes in writing this to the Kagyüpa deities. May the victory banner of the secret mantra teachings be raised after cutting off the four demonic obstacles with virtue! Written by Karma Araga. From this collection, recite one reversing text. Maṅgalaṃ! Compiled and published by the Nangchen Banggang Craft Culture Tantric Dharma Development Island Ancient Book Restoration Room in the upper part of Kham. A concise compilation of the practice arrangements for the playful activities of the wrathful deities of the Eight Commands.