Chinese
于此同时，自身也观为身色白色，从白色光芒中放射出白色（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽），如同雪花降落在石头上一般，净化所有疾病、邪魔、罪障。在行持增益事业时，自身也观为身色黄色，从黄色光芒中放射出黄色（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽），如雨般降下充满容器和精华的食物、财富、受用和六种圆满。在行持怀爱事业时，自身也观为身色红色，从光芒中放射出红色铁钩和红色（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽），将所想之物全部控制。如同木棉被风吹走一般。在修持猛厉事业时，自身为猛厉黑色。绿色光芒放射出尖锐的普巴杵。将所有容器和精华、邪魔鬼怪全部摧毁成灰尘。所有妖魔鬼怪都被彻底斩断。如果修持七天，那么观想一天。如果是日常修持，那么观想一圈念珠。 猛厉（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）修法的观想阐释。 猛厉（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）修法是：自身观为古汝卓勒，心间有深蓝色（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从中燃烧起智慧之火，充满全身。所有疾病、邪魔、罪障都被焚烧，从所有毛孔中向外放射。焚烧三界所有众生的罪障。控制和压服三界众生，没有任何比自己更强大和有力的，所有伤害自己的傲慢八部都被击中，他们都感到恐惧和震惊，合掌听从自己的命令，执行所托付的事业。在自己的周围，有无数的白色、黄色、蓝色、红色、绿色空行母围绕。她们都在跳舞，发出如千龙般的（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声，使整个世界嗡嗡作响、熙熙攘攘、瑟瑟发抖并震动，所有佛菩萨的加持、经续的意义、成就者班智达的证悟、以及人、神、鬼三者的寿命和福德精华，全部被心间的光芒聚集并融入自身。就这样念诵七天。然后进行会供。然后按照上面的记录进行赞颂。然后 从（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）到“聚集聚集”之间，念诵长咒一天。然后在早晚做完会供和赞颂后，自身观为古汝卓勒，身色白色（藏文：བྷེ，梵文天城体：，梵文罗马拟音：bhe，汉语字面意思：）。从身上放射出白色光芒的顶端，放射出无数的白色（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。
English
At the same time, visualize yourself as having a white body, from which white light radiates, and a white (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) emanates, purifying all diseases, evil spirits, and sins, like snowflakes falling on rocks. When performing enriching activities, visualize yourself as having a yellow body, from which yellow light radiates, and a yellow (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) emanates, raining down food, wealth, enjoyment, and the six perfections, filling containers and essence. When performing magnetizing activities, visualize yourself as having a red body, from which red light radiates, and red hooks and red (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) emanate, controlling everything you aim at. It is like cotton being carried away by the wind. When performing wrathful activities, visualize yourself as wrathful and black. Green light radiates, emitting sharp phurbas. Destroy all containers and essence, evil spirits, and obstacles into dust. All demons and evil spirits are completely severed. If you practice for seven days, then visualize for one day. If it is a daily practice, then visualize for one mala round. Herein lies the clarification of the visualization for the wrathful (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) practice. The wrathful (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) practice is: visualize yourself as Guru Drakpo, with a dark blue (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) at your heart. From it, the fire of wisdom blazes, filling your entire body. All diseases, evil spirits, and sins are burned away, radiating outwards from all the pores of your skin. Burn away the sins of all sentient beings in the three realms. Control and subdue the sentient beings of the three realms, so that there is no one greater or more powerful than you. Strike down the arrogant eight classes of beings who harm you, causing them to be frightened and astonished, joining their palms and obeying your commands, carrying out the activities you entrust to them. Surrounding you are countless white, yellow, blue, red, and green dakinis. They are all dancing, and the sound of (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) roars like a thousand dragons, causing the entire world to buzz, bustle, tremble, and shake. The blessings of all Buddhas and Bodhisattvas, the meaning of the sutras and tantras, the realization of accomplished masters and panditas, and the life force and merit of humans, gods, and demons are all gathered by the light at your heart and dissolve into you. Recite in this way for seven days. Then perform a tsok offering. Then recite the praises according to the above record. Then, From (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) to "gather, gather," recite the long mantra for one day. Then, after completing the tsok offering and praises in the morning and evening, visualize yourself as Guru Drakpo, with a white body (Tibetan: བྷེ, Sanskrit Devanagari: , Sanskrit Romanization: bhe, Chinese literal meaning: ). From the top of your body, which radiates white light, emanate countless white (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum).
Tibetan
༔ བདག་དང་བསྲུང་བྱའི་ནད་གདོན་སྡིག་སྒྲིབ་ཐམས་ཅད་རྡོ་ཚན་ལ་ཁ་བ་བབ་པ་ལྟར་སངས་སངས་བྱང་བར་བྷེ་ལ་ཧཱུྃ་བཟླ༔ ཉིན་གུང་ཚོགས་དང་བསྟོད་པ་ཚར་གཅིག་བྱ༔ རང་ཉིད་ཁྲོ་ལོད་སྐུ་མདོག་སེར་པོ་འོད་ཟེར་སེར་པོ་འཕྲོས་པའི་རྩེ་ནས་ཧཱུཾ་སེར་པོ་དཔག་ཏུ་མེད་པ་འཕྲོས་ནས་ཧཱུཾ་དེ་དག་རིན་པོ་ཆེའི་སྣོད་ཚེ་ཡིས་བཀང་བ་དང་༔ ཟས་ནོར་ལོངས་སྤྱོད་ཅི་འདོད་པའི་དངོས་གྲུབ་ཀྱི་ཆར་ཆེན་པོ་བབ་པར་བྷྱོ་ཞིང་ཧཱུྃ་བཟླའོ༔ དགོང་མོ་ཚོགས་དང་བསྟོད་པ་བྱ༔ དེ་ནས་རང་ཉིད་ཁྲོ་ལོད་འཁོར་བཅས་སྐུ་མདོག་དམར་པོ་འོད་ཟེར་དམར་པོ་ལྕགས་ཀྱུའི་དབྱིབས་ལྟ་བུའི་རྩེ་ལ་ཧཱུྃ་དམར་པོས་མཚན་པ་འཕྲོས༔ རང་གི་ཡིད་ལ་ཅི་འདོད་དངོས་གྲུབ་ཐམས་ཅད་ཤིང་བལ་རླུང་གིས་ཁྱེར་བ་ལྟ་བུར་བསྡུས་ནས་རང་ལ་བསྟིམས་ཤིང་ཧཱུྃ་བཟླ༔ མཚན་མོ་ཚོགས་དང་བསྟོད་པ་བྱ༔ རང་ཉིད་ཁྲོ་ལོད་སྐུ་མདོག་ནག་པོ་བྷེ༔ འོད་ཟེར་ ལྗང་ནག་གི་རྩེ་ལ་ལྕགས་སྡིག་ཕུར་པ་ཚྭ་ཚྭ་འཕྲོ་བ་དཔག་ཏུ་མེད་པ་འཕྲོས་གནོད་བྱེད་གདོན་བགེགས་ཐམས་ཅད་ལ་ཐོག་ཕོག་པ་ལྟར་གྱུར་པར་བྷྱོ་ཞིང་ཧཱུྃ་དྲག་པོར་བཟླའོ༔ གོང་གི་སྔགས་རིང་མཇུག་ཏུ་དངོས་གྲུབ་ལེན་ཆོག་བྱ་བའམ༔ འདིར་བྱས་ཀྱང་རུང་༔ དེ་ནས་འཁོར་དང་སྤྲུལ་པའི་ཚོགས་རང་ལ་བསྟིམ༔ རང་མཐའ་ནས་དབུས་སུ་ཡལ༔ སྟོང་པ་ཉིད་དུ་བྱ༔ ཉམས་ལེན་བསྐྱངས་ཏེ་བཀྲ་ཤིས་བརྗོད་ནས་མཚམས་བཀྲོལ༔ རྒྱུན་ཁྱེར་བྱེད་ན་རྩ་བའི་སྒྲུབ་པ་ཟླ་གཅིག་ཙམ་གཞན་རྣམས་ཞག་ལྔ་རེ་བདུན་རེ་གང་འདོད་ཆོག༔ རྩ་བའི་སྒྲུབ་པ་ཚར་ནས་དགོས་དུས་ཕྲིན་ལས་བཞི་པོ་གང་འདོད་བྷེ་བཟླས་སོ༔ ཨ་རཱ་གས་སོ༔ སརྦ་མངྒ་ལཾ༔ ༧ ཁམས་སྟོད་སྒོམ་སྡེ་ནང་ཆེན་འབང་སྒང་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས། ཧཱུྃ་སྒྲུབ་ཟིལ་གནོན་ཆེན་པོའི་འདོན་འགྲིགས།
Chinese
༔ 我和所守护的疾病、邪魔、罪障全部，如雪落在石块上般，清净清净，念诵贝拉吽（བྷེ་ལ་ཧཱུྃ།）。中午做一次荟供和赞颂。自己化为忿怒金刚手，身色黄色，从黄色光芒的顶端，放射出无数黄色吽（ཧཱུྃ།）字，那些吽（ཧཱུྃ།）字充满宝器寿命，降下食物、财富、受用等一切所欲之成就的大雨，念诵贝哟（བྷྱོ།）和吽（ཧཱུྃ།）。晚上做荟供和赞颂。之后，自己和眷属化为忿怒金刚手，身色红色，红色光芒如铁钩的形状，顶端以红色吽（ཧཱུྃ།）字为标志而放射。心中所欲的一切成就，如风吹木棉般聚集，融入自身，念诵吽（ཧཱུྃ།）。夜晚做荟供和赞颂。自己化为忿怒金刚手，身色黑色，贝（བྷེ།）。从蓝黑色光芒的顶端，放射出无数铁蝎、橛、嚓嚓，如雷击般击中一切作祟的邪魔鬼怪，念诵贝哟（བྷྱོ།）和猛烈的吽（ཧཱུྃ།）。可以在上述长咒的结尾做成就摄取仪轨，或者在这里做也可以。之后，将眷属和化身融入自身。自己从外向内消失，化为空性。修行后念诵吉祥偈，然后解界。如果长期修持，根本修法一个月左右，其他的可以五天或七天，随自己意愿。根本修法结束后，需要时念诵贝（བྷེ།）来做息增怀诛四种事业。阿惹嘎梭（ཨ་རཱ་གས་སོ།）。萨瓦芒嘎拉姆（སརྦ་མངྒ་ལཾ།，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalam，一切吉祥）。康区上部果芒寺内钦昂冈修行处多昂秘密咒语法增长洲古籍修复室整理出版。 吽（ཧཱུྃ།）修降伏大威力之仪轨。
English
༔ May all the illnesses, evil spirits, sins, and obscurations of myself and those to be protected be purified and cleansed like snow falling on a stone, recite Bhé La Hūṃ (བྷེ་ལ་ཧཱུྃ།). At noon, perform one Tsok and praise. Transform yourself into Krodha, body color yellow, from the tip of the radiating yellow light, countless yellow Hūṃ (ཧཱུྃ།) emanate, those Hūṃ (ཧཱུྃ།) fill precious vessels with life, and a great rain of accomplishments of whatever is desired, such as food, wealth, and enjoyment, falls, recite Bhyo (བྷྱོ།) and Hūṃ (ཧཱུྃ།). In the evening, perform Tsok and praise. Then, transform yourself and your retinue into Krodha, body color red, red light like the shape of an iron hook, marked with a red Hūṃ (ཧཱུྃ།) at the tip, radiating. Gather all the desired accomplishments in your mind like cotton carried by the wind, dissolve them into yourself, and recite Hūṃ (ཧཱུྃ།). At night, perform Tsok and praise. Transform yourself into Krodha, body color black, Bhé (བྷེ།). From the tip of the bluish-black light, countless iron scorpions, phurbas, and tsha tsha radiate, striking all harmful spirits and obstacles like lightning, recite Bhyo (བྷྱོ།) and the fierce Hūṃ (ཧཱུྃ།). At the end of the above long mantra, it is permissible to perform the accomplishment-receiving ritual, or it can be done here as well. Then, dissolve the retinue and the assembly of emanations into yourself. Dissolve yourself from the outside in, into emptiness. After practicing, recite auspicious verses and then dissolve the boundary. If practicing regularly, the root practice is about one month, and the others can be five or seven days, as desired. After the root practice is completed, recite Bhé (བྷེ།) to perform the four activities of pacifying, increasing, magnetizing, and subjugating as needed. Ara Ga So (ཨ་རཱ་གས་སོ།). Sarva Mangalam (སརྦ་མངྒ་ལཾ།，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva mangalam，All auspiciousness). Compiled and published by the Ancient Book Restoration Room of Domdé Nangchen Angang Hermitage Do-ö Secret Mantra Dharma Development Island in Upper Kham. Hūṃ (ཧཱུྃ།) Practice: Arrangement of the Great Power of Subjugation.