English
On the lotus, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) transforms into a red and black color, like fire. Its rays offer to all the Victors of the Buddha-fields and subdue all the mamos and dakinis. It destroys all enemies and obstacles, gathers them back, and becomes a five-pronged vajra. Focusing on that, by reciting Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable), it blazes into light and completely transforms. The self becomes the wrathful one who overpowers the three thousand worlds, with a large body and coarse limbs, one face and two arms, red and black, the color of fire. The head reaches the center of Brahma, the feet press down on the five types of nagas in the ocean, the back leans against Mount Meru, the sun and moon rise from the armpits, overpowering the three thousand worlds, subduing the three realms. Rays of fire and the sound "tsa tsa" emanate from the body. In the midst of the fire, filled with immeasurable small wrathful ones, all agitated and performing the wrathful dance, the right hand holds an iron vajra pointing towards the sky, the left holds an iron scorpion with nine heads and eighteen horns, with its mouth open, and holds an iron hook. The three red, round eyes, full of anger, gaze in the ten directions. The eyebrows and beard blaze like fire, the mouth is open, the tongue is curled, the two sharp fangs are bared, making a gnashing sound, proclaiming the sound of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable). The whirlwind from the nostrils pervades all of space. The body is adorned with the eight charnel ground ornaments, unmatched in the three thousand worlds. On his crown is Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) Mañjuśrī Yamāntaka Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特). The deity of the body is Mañjuśrī Yamāri, yellow and black, wielding a sword and making a threatening gesture. On his head is Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) Vajra Krodha Garuḍa Tsale Tsale Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特). The white Garuda of wisdom, with iron beak and claws, flames burning from the tips of the wrathful water horns, the wings of fire flapping violently, proclaiming the sound of "Kvi Kri". On the jewel on his head is Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) Padma Dhari Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable). The Lord of the Family, Amitābha, with a red body, in the mudra of equanimity, abiding in the form of a nirmāṇakāya. In his throat is Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) Padmāntaka Krita Hayagrīva Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特). The deity of speech, Mahābala, red, one face and two arms, the right hand holding a club and the left holding a skull cup. In his heart, in a vase on a four-tiered golden stupa, is Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) Vajrapāṇi Mahākrodha Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特). The secret lord Vajrapāṇi, one face and two arms, the right hand holding a vajra and the left holding a
Chinese
以怖畏指和五种蛇类装饰。 脐间四瓣法生中央有嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。 啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）赫（藏文：ཧིམ，梵文天城体：हिम्，梵文罗马拟音：him，汉语字面意思：赫）哈日尼萨吽（藏文：ཧ་རི་ནི་ས་ཧཱུྃ，梵文天城体：हरिनिस हुं，梵文罗马拟音：harinisa huṃ，汉语字面意思：哈日尼萨吽）！ 佛陀空行母，深蓝色，手持钺刀颅器。 其东方金刚空行母，南方宝生空行母，西方莲花空行母，北方事业空行母，均手持钺刀颅器。 右屈左伸，于莲花和尸体的座垫上，以舞姿安住。 卡杖嘎仅插入腋下。 秘密处，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）夜叉（藏文：ཡཀྵ，梵文天城体：यक्ष，梵文罗马拟音：yakṣa，汉语字面意思：夜叉）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）RAKTA（藏文：རཀྟ，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：RAKTA）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 事业之神夜叉，火焰燃烧，身色紫黑色，忿怒相。 右手持杖，左手持怖畏印和绳索。 周围，东方上方吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）嘎RA，蓝色，一面二臂，持弓箭。 东方下方，胜乐金刚，白色，右手持法轮，左手持卡杖嘎。 东南方，持蓝色杖者，蓝色，右手持杖，左手持火焰。 南方，阎魔，蓝色，右手持棍棒，左手持苏摩。 西南方，不动明王，紫黑色，右手持宝剑，左手持蛇索。 西方，马头明王，红色，持杖和铁钩。 西北方，自在天，红白色，持金刚和吐宝鼬。 北方，甘露漩涡，墨绿色，持十字杵和铃。 东北方，三界胜乐，蓝白色，持法轮和绳索。 东北方下方，大力者，墨绿色，右手持斧，左手持颅杖。 一切皆具足忿怒尊的十种装束。 右屈左伸，安住于护方神的座垫上。 降伏威力的十位忿怒尊，以吽声、咒语声和啪哒声，撼动三千世界。 忿怒尊之心的深处，在紫黑色帐篷的中央。 在日月垫之上，黑色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，被根本咒围绕，从中放射出光芒。 如在西南方的虚空中自然生起一般，充满世界，光辉灿烂，吽声，滴日日，被空行母的眷属围绕，与我无二无别地融入。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 西方威力猛烈的嬉戏之处。 从莲花光明的宫殿中。 至尊猛厉颅鬘力。 以渴求之心祈请。 请慈悲垂念具信心的弟子。 请加持此殊胜之地。 赐予威力猛烈的成就。
English
Adorned with threatening mudras and five kinds of snakes. In the center of the four-petaled dharma origin at the navel is Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om). Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Him (藏文：ཧིམ，梵文天城体：हिम्，梵文罗马拟音：him，汉语字面意思：Him) Hari Nisa Hūṃ (藏文：ཧ་རི་ནི་ས་ཧཱུྃ，梵文天城体：हरिनिस हुं，梵文罗马拟音：harinisa huṃ，汉语字面意思：Hari Nisa Hum)! Buddha Dakini, dark blue, holding a curved knife and skull cup. To her east, Vajra Dakini; to the south, Ratna Dakini; to the west, Padma Dakini; to the north, Karma Dakini, all holding curved knives and skull cups. Right leg bent, left leg extended, seated in a dancing posture on a lotus and corpse seat. The khaṭvāṅga is inserted only into the armpit. At the secret place, Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Yakṣa (藏文：ཡཀྵ，梵文天城体：यक्ष，梵文罗马拟音：yakṣa，汉语字面意思：Yaksa) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Rakta (藏文：རཀྟ，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：Rakta) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! The action deity Yakṣa, blazing with fire, body color dark purplish-black, wrathful. Right hand holding a club, left hand holding a threatening mudra and a noose. Surrounding, in the upper east, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Kāra, blue, one face, two arms, holding a bow and arrow. In the lower east, Namgyal, white, right hand holding a wheel, left hand holding a khaṭvāṅga. In the southeast, the one with the blue club, blue, right hand holding a club, left hand holding a fire mass. In the south, Yama, blue, right hand holding a club, left hand holding a Sūmo. In the southwest, Achala, dark purplish-black, right hand holding a sword, left hand holding a snake noose. In the west, Hayagrīva, red, holding a club and an iron hook. In the northwest, Dögyal, reddish-white, holding a vajra and a mongoose. In the north, Nectar Coil, dark green, holding a crossed vajra and a bell. In the northeast, Three Realms Namgyal, bluish-white, holding a wheel and a noose. In the lower northeast, Great Power, dark green, right hand holding an axe, left hand holding a skull club. All are endowed with the ten wrathful ornaments. Right leg bent, left leg extended, seated on the seats of the directional guardians. The ten wrathful ones who subdue all, with the sound of Hūṃ, the sound of mantras, and the sound of Phaṭ, shake the three thousand worlds. In the heart center of that Wrathful King, in the middle of a dark purplish tent, On top of the sun and moon cushions, a red-black Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) surrounded by the root mantra, from which rays of light radiate. As if naturally arising in the southwest sky, filling the world, blazing with glory and light, the sound of Hūṃ, Tiri Tiri, surrounded by a host of ḍākinīs, dissolves into me indivisibly. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! Westward, the place of powerful and fierce play. From the palace of lotus light. Noble, powerful Skull Garland Force. I invite you with longing in my heart. Please regard your devoted child with compassion. Bless this supreme place. Grant the powerful and fierce siddhis.
Chinese
哦！加持具缘之子！从事业仪轨的迎请咒开始，直到供养圆满，都按照事业仪轨进行。然后以《胜幡炽燃》赞颂，将“从本誓法界中劝请”改为顶礼赞颂。然后是观想：如“威猛光芒炽燃”等同于上文的降伏观想，中间自身和前方坛城的观想，这两者都只念诵阿则。对此至少要做一百万遍。然后是火供八部众结合的十分之一。然后是长咒十万或与手印结合。其余按照仪轨。这是祖尔芒囊索劝请后，持咒者Ra Ga Asya编辑的。古汝猛烈的秘密，降伏三有之观想的说明文。顶礼古汝 क्रोध (藏文：ཀྲོ་དྷ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒)！古汝猛烈的秘密，降伏三有是：首先自身和金刚橛前方生起，自身和金刚橛都观想为本尊，按照迎请、供养、赞颂、念诵的顺序进行。然后自身和前方威猛光芒炽燃，在三千世界中无与伦比，清净刹土的其它的忿怒众也惊恐万分。此世界的鬼王、夜叉、天龙八部、星曜、龙族、鬼怪、厉鬼全部昏厥颤抖，充满了呻吟、悲鸣、刺耳的声音，观想他们献上命根，听从命令，恭敬站立。从自己的心间发出咒鬘，从口中出来进入金刚橛明观为本尊的口中，身体通过脐轮出来进入自己的心间。这样自身和前方二者之间如火轮般旋转。从中光芒向十方放射，从光芒中化现出不可思议的忿怒众。他们全部手中持有各种兵器，身上发出火焰和兵器，以无数无尽的数量充满整个世界，大忿怒者如冰雹般降下，小忿怒者如狂风般席卷，如冰雹般降下，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和 啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）的声音震动摇撼世界，观想将所有对自身作害的魔障和鬼怪，以悲鸣、哭泣、刺耳的声音驱赶到外铁围山之外，念诵阿则不少于一百万遍。 无论出现什么不好的粗暴的征兆，都不要胡思乱想和害怕。
English
Oṃ! Bless the fortunate son! From the invocation mantra of the practice manual onwards, perform according to the practice manual until the offering is complete. Then, praise with 'Victorious Banner Blazing,' and change 'urging from the sphere of the commitment' to prostration and praise. Then, the visualization is: such as 'fierce and majestic, blazing with light,' is the same as the subjugation visualization above, and in between, the visualization of oneself and the mandala in front, only the A Tsik should be recited at these two times. At least one hundred thousand of these should be done. Then, one-tenth of the combination of the fire deity and the eight classes. Then, combine the long mantra with one hundred thousand or with signs. The rest is according to the text. This was compiled by the mantra holder Ra Ga Asya after being urged by Zurmang Nangsö. The explanatory text for the visualization of the secret of the fierce Guru, the subjugation of the three realms, is present. Namo Guru Krodhaya! The secret of the fierce Guru, the subjugation of the three realms, is: first, generate oneself and the phurba in front, both oneself and the phurba are visualized as deities, and perform invocation, offering, praise, and recitation in order. Then, oneself and the front are fierce and majestic, blazing with light, unparalleled in the three thousand worlds, and the other wrathful assemblies of the pure realms are also terrified. All the gyaltsen, yakshas, nagas, the eight classes of gods and demons, planets, nagas, demons, and oath-breakers of this world faint and tremble. Filled with groaning, wailing, and piercing sounds, visualize them offering their life essence, obeying orders, and standing respectfully. From one's own heart, mantra garlands radiate, emerge from the mouth, and enter the mouth of the phurba, which is clearly visualized as the deity. The body passes through the navel and comes back, entering one's own heart. In this way, it revolves like a wheel of fire between oneself and the front. From this, rays of light spread in the ten directions, and from the rays of light, countless wrathful assemblies are created. All of them hold various weapons in their hands, flames and weapons emanate from their bodies, and they fill the entire world with countless numbers, the great wrathful ones strike like hail, the small wrathful ones rage like wind, they strike like hailstorms, and the sounds of Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) and Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Phaṭ) shake and move the world. Visualize driving all the obstructing forces and spirits that harm oneself to the far end of the outer black iron fence with sounds of groaning, crying, and piercing, and recite A Tsik no less than one hundred thousand times. No matter what bad or harsh signs appear, do not engage in conceptual thoughts or be afraid.