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cmr007 0043.mind practice profound essence collection guru gathering wish fulfilling jewel recitation ritual.g2.0f

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English

Even if the accomplishment of the Mother Tantra has not arisen, Any peaceful activity of Guru Rinpoche can be done. If this accomplishment has not arisen, it is clear in the scriptures that fierce practices should not be approached. This is an unerring practice, passed down from the Treasure Revealer until now, with an unbroken lineage of practice. It was written by the mantra holder RaGa Asya at the urging of Zurmang Nangso. May there be auspiciousness! An explanation of the Kunril Yizhin Norbu: In the heart of one's own Hayagriva, on top of the sun disc, around the red HRIH (藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:HRIH): OM VAJRA KRODHA HAYAGRIVA HULU HULU HUM PHAT (藏文:ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧྱ་གྲི་ཝ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ,梵文天城体:ओṃ वज्रक्रोध हयग्रीव हुलु हुलु हुं फट्,梵文罗马拟音:oṃ vajrakrodha hayagrīva hulu hulu hūṃ phaṭ,汉语字面意思:OM, Vajra Wrathful, Horse-necked, Quickly Quickly, HUM, PHAT)!. In the heart of the Front Generation, the Nirmanakaya of Orgyen, around the HRIH (藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:HRIH), is the mantra for approach. In the heart of the Torma, the Dharmakaya of Orgyen, around the dark blue HUM (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:HUM), is the mantra for accomplishment. In the heart of each of the five deities of the vase, in the center is O (藏文:ཨོ,梵文天城体:ओ,梵文罗马拟音:o,汉语字面意思:O), in the east is HUM (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:HUM), in the south is SVA (藏文:སྭཱ,梵文天城体:स्वा,梵文罗马拟音:svā,汉语字面意思:SVA), in the west is AH (藏文:ཨཱ,梵文天城体:आ,梵文罗马拟音:ā,汉语字面意思:AH), in the north is HA (藏文:ཧཱཿ,梵文天城体:हाः,梵文罗马拟音:hāḥ,汉语字面意思:HA). Around these, slightly alter the mantra for accomplishment. In the center is Buddha, in the east is Vajra, in the south is Ratna, in the west is Padma, in the north is Karma, and so on for the Skull Garland Power, it is sufficient to visualize the accomplishment mantra rotating to the right. All the mantras rotate to the right, KILI KILI, all the seed syllables are motionless, and the three places of all the deities are marked with the three syllables. From the O (藏文:ཨོ,梵文天城体:ओ,梵文罗马拟音:o,汉语字面意思:O) on my forehead, white rays of light emanate, dissolving into the foreheads of all the deities, becoming an offering that pleases the body. Again, from the OM (藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:OM) of all the deities, white rays of light emanate back, dissolving into my forehead, receiving the empowerment and blessing of the body. Thus, from the foreheads of both myself and the Front Generation, rays of light emanate back and forth, continuously rotating like a wheel of firebrands. Similarly, from the AH (藏文:ཨཱ,梵文天城体:आ,梵文罗马拟音:ā,汉语字面意思:AH) of my throat, red rays of light emanate, dissolving into the AH (藏文:ཨཱ,梵文天城体:आ,梵文罗马拟音:ā,汉语字面意思:AH) of the Front Generation's throat, becoming an offering that pleases the speech. From the AH (藏文:ཨཱ,梵文天城体:आ,梵文罗马拟音:ā,汉语字面意思:AH) of the Front Generation, red rays of light emanate back, dissolving into my throat, receiving the empowerment and blessing of speech. Thus, between the throats of myself and the Front Generation, red rays of light rotate like a wheel of firebrands. From the HUM (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:HUM) in my heart, blue rays of light emanate, dissolving into the HUM (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:HUM) in the heart of the Front Generation, becoming an offering that pleases the mind. The string of mantras rotates intensely, stimulating the mindstream. From the HUM (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:HUM) in the heart, blue rays of light come back, dissolving into my heart, receiving the empowerment and blessing of the mind. Thus, between the hearts of myself and the Front Generation,

Chinese

之间,观想如火焰轮般的光芒,如此在自前三处,白红蓝三色光芒不断地放射和收摄。放射时,是供养身语意之相;融入于前生三字,策励本誓之续流。本誓之续流为何?乃是忆念往昔守护佛陀教法,利益有情之发心和广大愿力。收摄时,融入自身三处,清净身语意三门之罪障;清净身语意之誓言违犯;观想身语意之无量加持融入。白红蓝三色光芒,犹如白红蓝三色的丝线交织,三处的光芒白红蓝三色的光芒如火焰轮般旋转。修持时,主要专注于前生本尊邬金化身;成就时,专注于食子邬金法身; 有时专注于瓶尊五颅鬘尊;对于眷属诸尊,也仅作如此环绕之想即可。事业之时,自身于马头金刚心间,如前有咒鬘;马头金刚额头脑海中,金刚童子和金刚空行母白尊父母双运;金刚杵为标志之钺刀,父尊心间ra(藏文:ར),母尊心间ha(藏文:ཧ);早晨,从中放射出如明月般的光芒,驱散一切疾病、邪魔、罪障,如明月驱散黑暗;马头金刚脐间,宝生童子父母,以珍宝为柄之钺刀,父尊心间ca(藏文:ཙ),母尊心间ri(藏文:རི);中午,从中放射出如太阳般的光芒;增长寿命、福德、证悟;马头金刚喉间,莲花童子父母红尊,手持莲花为标志之钺刀;父尊心间hrih(藏文:ཧྲཱིཿ),母尊心间ni(藏文:ནི);傍晚,从中放射出如闪电般的光芒;怀柔天、魔、人三界,成就融入自身;马头金刚密处,羯磨童子父母绿尊,手持杂色金刚杵为柄之钺刀;父尊心间ya(藏文:ཡ),母尊心间sa(藏文:ས),黄昏之时。

English

In between, visualize a flame wheel-like light, in such a way that white, red, and blue lights radiate and converge continuously in the three places of oneself and the front. When radiating, it is in the form of offering to body, speech, and mind; merging into the three syllables of the front generation, it urges the continuity of the original vow. What is the continuity of the original vow? It is the remembrance of the past vow and vast aspiration to protect the Buddha's teachings and benefit sentient beings. When converging, merging into the three places of oneself, it purifies the sins and obscurations of body, speech, and mind; it purifies all the broken vows of body, speech, and mind; contemplate that immeasurable blessings of body, speech, and mind enter. The white, red, and blue lights are like the weaving of white, red, and blue threads, and the three pockets of white, red, and blue lights in the three places rotate like a flame wheel. During the recitation, mainly focus on the front generation, the main one being Orgyen Tulku; during the accomplishment, focus on the torma, Orgyen Dharmakaya; Sometimes focus on the vase deity, the five skull garland deities; for the retinue deities, just have the thought that they are also circling in this way. During the activity, oneself is in the heart of Hayagriva, with the mantra garland as before; in the forehead and brain of Hayagriva, Vajrakila and Vajra Dakini, white father and mother in union; a chopper marked with a vajra, ra (藏文,梵文天城体:र,梵文罗马拟音:ra,汉语字面意思:ra) in the heart of the father, ha (藏文,梵文天城体:ह,梵文罗马拟音:ha,汉语字面意思:ha) in the heart of the mother; in the morning, white light radiates from it like the rising moon, dispelling all diseases, evil spirits, and sins, like the moon dispelling darkness; in the navel of Hayagriva, Ratna Kila father and mother, a chopper with a jewel handle, ca (藏文,梵文天城体:च,梵文罗马拟音:ca,汉语字面意思:ca) in the heart of the father, ri (藏文,梵文天城体:रि,梵文罗马拟音:ri,汉语字面意思:ri) in the heart of the mother; at noon, light radiates from it like the rising sun; increasing life, merit, experience, and realization; in the throat of Hayagriva, Padma Kila father and mother, red, holding a chopper marked with a lotus; hrih (藏文,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:hrih) in the heart of the father, ni (藏文,梵文天城体:णि,梵文罗马拟音:ṇi,汉语字面意思:ni) in the heart of the mother; in the evening, light radiates from it like lightning; subduing gods, demons, and humans, the accomplishment merges into oneself; in the secret place of Hayagriva, Karma Kila father and mother, green, holding a chopper with a multicolored vajra handle; ya (藏文,梵文天城体:य,梵文罗马拟音:ya,汉语字面意思:ya) in the heart of the father, sa (藏文,梵文天城体:स,梵文罗马拟音:sa,汉语字面意思:sa) in the heart of the mother, at dusk.

Tibetan

ད་ཟེར་ལྗང་ནག་ཚ་ཞིང་རྩུབ་པ་འཕྲོས༔ གནོད་བྱེད་དགྲ་བགེགས་ཐམས་ཅད་གཞོབ་ཐུལ་བསྲེགས་པར་བསྒོམ༔ རྒྱུན་དུ་རྟ་མགྲིན་གྱི་ཐུགས་ཀར་སྔགས་འཁོར་གྱི་ཕྱི་ནས་ལས་སྦྱོར་གྱི་སྔགས་དེ་གཡས་སུ་འཁོར་བ༔ རྟ་མགྲིན་གྱི་ཡུམ་ཕག་མོའི་མ་ཡིག་གིས་མཐར༔ ལས་སྦྱོར་གྱི་སྔགས་དེ་གཡོན་དུ་འཁོར་བའོ༔ རཱ་ག་ཨ་སྱས་བསྒྲིགས་པའོ༔ མངྒ་ལཾ༔ འདི་བྲིས་དགེ་བས་རྩ་གསུམ་ལྷ་ཚོགས་འགྲུབ་པར་ཤོག༔ ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། ཐུགས་སྒྲུབ་ཡང་སྙིང་འདུས་པ་ལས༔ བླ་མ་ཀུན་འདུས་ཡིད་བཞིན་ནོར་བུའི་འདོན་འགྲིགས།

Chinese

现在放射出绿色、黑色、炽热且粗糙的光芒,观想所有作害的怨敌、邪魔都被烧毁。恒常于马头金刚的心间,咒轮之外,事业咒向右旋转;马头金刚之母金刚亥母的种子字围绕其外;事业咒向左旋转。这是由罗睺阿悉所编辑。吉祥!以此书写之善,愿三根本的本尊众成就!康区上部囊谦邦岗工艺文化显密教法增上洲古籍修复室编辑并印刷。

English

Now, emanate rays of green and black, hot and rough. Meditate on all harmful enemies and obstacles being scorched, subdued, and burned. Constantly, at the heart of Hayagriva, outside the mantra wheel, the action mantra rotates to the right; surrounded by the seed syllable of Vajravarahi, the mother of Hayagriva; the action mantra rotates to the left. This was arranged by Raga Asya. Mangalam! By the virtue of writing this, may the assembly of the Three Roots be accomplished! This was compiled and printed by the Nangchen Banggang Craft and Culture Sutra and Tantra Dharma Propagation Ling Ancient Book Restoration Room in Upper Kham.

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